Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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BÅLA-KÅ°NœA *
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Cau.: surasari jala kæta båruni jånå, kabahu° na sa≈ta karahiÚ tehi pånå.
surasari mile° so påvana jaise°, ∂sa an∂sahi a≈taru taise°.1.
sa≈bhu sahaja samaratha bhagavånå, ehi bibåha° saba bidhi kalyånå.
durårådhya pai ahahiÚ mahesµu, åsutoa puni kie° kalesµu.2.
jau° tapu karai kumåri tumhår∂, bhåviu me¢i sakahiÚ tripurår∂.
jadyapi bara aneka jaga måh∂°, ehi kaha° siva taji dµusara nåh∂°.3.
bara dåyaka pranatårati bha≈jana, kæpåsi≈dhu sevaka mana ra≈jana.
icchita phala binu siva avarådhe°, lahia na ko¢i joga japa sådhe°.4.
ìHoly men would never drink wine even if they came to know that it had been
made of water from the Ga∆gå; but the same wine becomes pure when it is poured into
the Ga∆gå. The difference between an individual soul and God should be similarly
explained. ›ambhu is all-powerful by nature; for He is no other than God Himself. Hence
matrimony with Him will prove auspicious in everyway. The great Lord ›iva is certainly
difficult to propitiate; but He is quickly pleased when penance is undergone. If your
daughter practises austerity, the Slayer of the demon Tripura, ›iva, can even erase the
lines of Fate. Even though there may be many a suitor in the world, there is no match
for her except ›iva. He is the bestower of boons, the dispeller of the agony of the
suppliant, an ocean of benevolence and the delight of His devotee. Without propitiating
›iva the object of oneís desire cannot be attained through millions of Yogic practices and
Japa (repetitions of a mystic formula).î (1ó4)
ŒÊapple0ó•‚ ∑§Á„U ŸÊ⁄UŒ ‚ÈÁ◊Á⁄U „UÁ⁄U ÁªÁ⁄U¡Á„U ŒËÁã„U •‚Ë‚–
„UÙßÁ„U ÿ„U ∑§ÀÿÊŸ •’ ‚¢‚ÿ á„ÈU Áª⁄ËU‚H 70H
Do.: asa kahi nårada sumiri hari girijahi d∂nhi as∂sa,
hoihi yaha kalyåna aba sa≈saya tajahu gir∂sa.70.
So saying and with his thoughts fixed on ›r∂ Hari, Nårada gave his blessings to
Girijå and said, ìShed all fear, O lord of mountains; all will now turn out well.î (70)
øı0ó∑§Á„U •‚ ’˝rÊÔ÷flŸ ◊ÈÁŸ ªÿ§ – •ÊÁª‹ øÁ⁄Uà ‚ÈŸ„ÈU ¡‚ ÷ÿ§H
¬ÁÃÁ„U ∞∑§Ê¢Ã ¬Êß ∑§„U ◊ÒŸÊ – ŸÊÕ Ÿ ◊Ò¥ ‚◊ȤÊapple ◊ÈÁŸ ’ÒŸÊH 1H
¡ı¥ ÉÊL§ ’L§ ∑ȧ‹È „UÙß •ŸÍ¬Ê – ∑§Á⁄U• Á’’Ê„ÈU ‚ÈÃÊ •ŸÈM§¬ÊH
Ÿ à ∑§ãÿÊ ’L§ ⁄U„U©U ∑ȧ•Ê⁄UË – ∑¢§Ã ©U◊Ê ◊◊ ¬˝ÊŸÁ¬•Ê⁄UËH 2H
¡ı¥ Ÿ Á◊Á‹Á„U ’L§ ÁªÁ⁄U¡Á„U ¡ÙªÍ – ÁªÁ⁄U ¡«∏U ‚„U¡ ∑§Á„UÁ„U ‚’È ‹ÙªÍH
‚Ùß Á’øÊÁ⁄U ¬Áà ∑§⁄appleU„ÈU Á’’Ê„ÍU – ¡apple®„U Ÿ ’„UÙÁ⁄U „UÙß ©U⁄U ŒÊ„ÍUH 3H
•‚ ∑§Á„U ¬⁄UË ø⁄UŸ œÁ⁄U ‚Ë‚Ê – ’Ù‹apple ‚Á„Uà ‚Ÿapple„U Áª⁄UË‚ÊH
’L§ ¬Êfl∑§ ¬˝ª≈ÒU ‚Á‚ ◊Ê„UË¥ – ŸÊ⁄UŒ ’øŸÈ •ãÿÕÊ ŸÊ„UË¥H 4H
Cau.: kahi asa brahmabhavana muni gayaµu, ågila carita sunahu jasa bhayaµu.
patihi ekå≈ta påi kaha mainå, nåtha na maiÚ samujhe muni bainå.1.
jau° gharu baru kulu hoi anµupå, karia bibåhu sutå anurµupå.
na ta kanyå baru rahau kuår∂, ka≈ta umå mama prånapiår∂.2.
jau° na milihi baru girijahi jogµu, giri jaRa sahaja kahihi sabu logµu.
soi bicari pati karehu bibåhµu, jehiÚ na bahori hoi ura dåhµu.3.
asa kahi par∂ carana dhari s∂så, bole sahita saneha gir∂så.
baru påvaka praga¢ai sasi måh∂°, nårada bacanu anyathå nåh∂°.4.