Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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BÅLA-KÅ°NœA *
75
›a∆kara got all the news and in His wrath He sent V∂rabhadra. Going there the
latter made havoc of the sacrifice and requited all the gods according to their deserts.
As is well-known to the world, Daka met the same fate which an opponent of ›ambhu
generally meets. The story is known throughout the world; that is why I have told it in
brief. While dying, Sat∂ asked a boon of ›r∂ Hari that She might remain devoted to the
feet of ›iva in all successive births.That is why She was reborn as Pårvat∂ (lit.,daughter
of a mountain) in the house of Himåcala (the deity presiding over the Himålaya
mountain). Ever since Umå was born in the house of Himålaya the mountain became an
abode of all blessings and prosperity. Sages built beautiful hermitages here and there
and Himålaya assigned them suitable abodes (in the form of caves etc.). (1ó4)
ŒÊapple0ó‚ŒÊ ‚È◊Ÿ »§‹ ‚Á„Uà ‚’ º˝È◊ Ÿfl ŸÊŸÊ ¡ÊÁÖ
¬˝ª≈UË¥ ‚È¢Œ⁄U ‚Ò‹ ¬⁄U ◊ÁŸ •Ê∑§⁄U ’„ÈU ÷Ê°ÁÃH 65H
Do.: sadå sumana phala sahita saba druma nava nånå jåti,
praga¢∂° su≈dara saila para mani åkara bahu bhå°ti.65.
Young trees of different varieties were endowed with never failing blossoms and
fruits, and mines of jewels of various kinds appeared on the beautiful mountain. (65)
øı0ó‚Á⁄UÃÊ ‚’ ¬ÈŸËà ¡‹È ’„U„UË¥ – πª ◊Ϊ ◊œÈ¬ ‚ÈπË ‚’ ⁄U„U„UË¥H
‚„U¡ ’ÿL§ ‚’ ¡Ëflã„U àÿÊªÊ – ÁªÁ⁄U ¬⁄U ‚∑§‹ ∑§⁄U®„U •ŸÈ⁄UʪÊH 1H
‚Ù„U ‚Ò‹ ÁªÁ⁄U¡Ê ªÎ„U •Ê∞° – Á¡Á◊ ¡ŸÈ ⁄UÊ◊÷ªÁà ∑apple§ ¬Ê∞°H
ÁŸÃ ŸÍß ◊¢ª‹ ªÎ„U ÃÊ‚Í – ’˝rÊÔÊÁŒ∑§ ªÊfl®„U ¡‚È ¡Ê‚ÍH 2H
ŸÊ⁄UŒ ‚◊ÊøÊ⁄U ‚’ ¬Ê∞ – ∑§ıÃÈ∑§„UË¥ ÁªÁ⁄U ªapple„U Á‚œÊ∞H
‚Ò‹⁄UÊ¡ ’«∏ U •ÊŒ⁄U ∑§Ëã„UÊ – ¬Œ ¬πÊÁ⁄U ’⁄U •Ê‚ŸÈ ŒËã„UÊH 3HU
ŸÊÁ⁄U ‚Á„Uà ◊ÈÁŸ ¬Œ Á‚L§ ŸÊflÊ – ø⁄UŸ ‚Á‹‹ ‚’È ÷flŸÈ ®‚øÊflÊH
ÁŸ¡ ‚ı÷ÊÇÿ ’„ÈUà ÁªÁ⁄U ’⁄UŸÊ – ‚ÈÃÊ ’ÙÁ‹ ◊apple‹Ë ◊ÈÁŸ ø⁄UŸÊH 4H
Cau.: saritå saba pun∂ta jalu bahah∂°, khaga mæga madhupa sukh∂ saba rahah∂°.
sahaja bayaru saba j∂vanha tyågå, giri para sakala karahiÚ anurågå.1.
soha saila girijå gæha åe°, jimi janu råmabhagati ke påe°.
nita nµutana ma≈gala gæha tåsµu, brahmådika gåvahiÚ jasu jåsµu.2.
nårada samåcåra saba påe, kautukah∂° giri geha sidhåe.
sailaråja baRa ådara k∂nhå, pada pakhåri bara åsanu d∂nhå.3.
nåri sahita muni pada siru nåvå, carana salila sabu bhavanu siÚcåvå.
nija saubhågya bahuta giri baranå, sutå boli mel∂ muni caranå.4.
All the rivers bore holy waters; birds, beasts and bees, all rejoiced. All animals
gave up their natural antipathies and all those who dwelt on the mountain loved one
another. With the advent of Girijå (a synonym of Pårvat∂) the mountain (Himålaya) wore
a cheerful look even as devotion to ›r∂ Råma lights up the face of a devotee. Everyday
brought a new delight to the house of Himåcala, whose glory was sung even by great
gods like Brahmå (the Creator). Receiving all the news Nårada eagerly went to the
house of Himåcala. The king of mountains (the presiding deity of the Himålayas),
received him with great honour; washing the sageís feet he led him to a beautiful seat.
He bowed his head at the sageës feet alongwith his wife and had his whole mansion