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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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878 *<br />

"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""<br />

›R∫ RÅMACARITAMÅNASA *<br />

pare bhµumi jimi nabha te° bhµudhara, he¢ha dåbi kapi bhålu nisåcara.<br />

tåsu teja prabhu badana samånå, sura muni sabahiÚ aca≈bhava månå.4.<br />

sura du≈dubh∂° bajåvahiÚ haraahiÚ, astuti karahiÚ sumana bahu baraahiÚ.<br />

kari binat∂ sura sakala sidhåe, teh∂ samaya devarii åe.5.<br />

gaganopari hari guna gana gåe, rucira b∂rarasa prabhu mana bhåe.<br />

begi hatahu khala kahi muni gae, råma samara mahi sobhata bhae.6.<br />

Perceiving the gods much alarmed, the All-merciful pulled the string of His bow<br />

right up to His ear and blocked the demonís mouth with a flight of His arrows; yet he did<br />

not fall to the ground, most powerful as he was. With his mouth full of arrows he rushed<br />

forward like a living quiver of Death Himself. Then the Lord in His wrath took a sharp<br />

arrow and struck his head right off his body. The head dropped in front of his ten-headed<br />

brother, who was filled with agony at its sight like a snake that has lost its crest-jewel.<br />

The earth sunk beneath the weight of the terrible trunk that still sprinted there; thereupon<br />

the Lord cut it in two. The two pieces fell to the ground like a pair of mountains dropped<br />

from the heavens, crushing beneath them monkeys, bears and demons alike. His soul<br />

entered the Lordís mouth in the form of a mass of light, to the astonishment of gods,<br />

sages and all. The gods sounded their kettle-drums in great exultation, extolled the Lord<br />

and rained down flowers in profusion. Having prayed to the Lord, all the gods went their<br />

way. Just at that moment arrived the celestial sage, Nårada. Standing high in the air he<br />

sang ›r∂ Hariís praises in a delightful heroic strain, which pleased the Lordís soul. The<br />

sage departed with the words ìPray, despatch this wretch (Råvaƒa) quickly.î ›r∂ Råma<br />

shone forth on the field of battle. (1ó6)<br />

¿¢U0ó ‚¢ª˝Ê◊ ÷ÍÁ◊ Á’⁄UÊ¡ ⁄UÉÊȬÁà •ÃÈ‹ ’‹ ∑§Ù‚‹ œŸË–<br />

üÊ◊ ®’ŒÈ ◊Èπ ⁄UÊ¡Ëfl ‹ÙøŸ •L§Ÿ ß ‚ÙÁŸÃ ∑§ŸËH<br />

÷È¡ ¡Èª‹ »apple§⁄Uà ‚⁄U ‚⁄UÊ‚Ÿ ÷Ê‹È ∑§Á¬ ø„ÈU ÁŒÁ‚ ’Ÿapple–<br />

∑§„U ŒÊ‚ ÃÈ‹‚Ë ∑§Á„U Ÿ ‚∑§ ¿UÁ’ ‚apple· ¡appleÁ„U •ÊŸŸ ÉÊŸappleH<br />

Cha≈.: sa≈gråma bhµumi biråja raghupati atula bala kosala dhan∂,<br />

‹rama bi≈du mukha råj∂va locana aruna tana sonita kan∂.<br />

bhuja jugala pherata sara saråsana bhålu kapi cahu disi bane,<br />

kaha dåsa tulas∂ kahi na saka chabi sea jehi ånana ghane.<br />

The Lord of the Raghus, the king of Kosala, who was matchless in strength, shone<br />

resplendent on the field of battle in the midst of bears and monkeys, with drops of<br />

perspiration on His face, His lotus eyes turned red and His person specked with<br />

particles of blood, and both His hands busy playing with His bow and arrow. Even ›ea<br />

(the serpent-god), says Tulas∂dåsa, could not describe the Lordís beauty despite his<br />

numerous tongues.<br />

ŒÙ0óÁŸÁ‚ø⁄U •œ◊ ◊‹Ê∑§⁄U ÃÊÁ„U ŒËã„U ÁŸ¡ œÊ◊–<br />

ÁªÁ⁄U¡Ê Ãapple Ÿ⁄U ◊¢Œ◊Áà ¡apple Ÿ ÷¡®„U üÊË⁄UÊ◊H 71H<br />

Do.: nisicara adhama malåkara tåhi d∂nha nija dhåma,<br />

girijå te nara ma≈damati je na bhajahiÚ ‹r∂råma.71.

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