Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *
¡Ê‚È ø‹Ã «UÙ‹Áà ßÁ◊ œ⁄UŸË – ø…∏Uà ◊ûÊ ª¡ Á¡Á◊ ‹ÉÊÈ Ã⁄UŸËH
‚Ùß ⁄UÊflŸ ¡ª Á’ÁŒÃ ¬˝ÃÊ¬Ë – ‚ÈŸappleÁ„U Ÿ üÊflŸ •‹Ë∑§ ¬˝‹Ê¬ËH 4H
Cau.: sunu sa¢ha soi råvana balas∂lå, haragiri jåna jåsu bhuja l∂lå.
jåna umåpati jåsu surå∂, pµujeu° jehi sira sumana caRhå∂.1.
sira saroja nija karanhi utår∂, pµujeu° amita båra tripurår∂.
bhuja bikrama jånahiÚ digapålå, sa¢ha ajahµu° jinha ke° ura sålå.2.
jånahiÚ diggaja ura ka¢hinå∂, jaba jaba bhirau° jåi bariå∂.
jinha ke dasana karåla na phµu¢e, ura lågata mµulaka iva ¢µu¢e.3.
jåsu calata Œolati imi dharan∂, caRhata matta gaja jimi laghu taran∂.
soi råvana jaga bidita pratåp∂, sunehi na ‹ravana al∂ka pralåp∂.4.
ìListen, O fool: I am the same mighty Råvaƒa, the sport of whose arms is familiar
to Mount Kailåsa (the peak sacred to Lord ›iva) and whose valour is known to Umåís
Spouse (›iva Himself), in whose worship I offered my heads as flowers. Times without
number have I removed my lotus-like heads with my own hands to worship Lord ›iva
(the Slayer of Tripura). The prowess of my arms is well-known to the guardians of the
eight quarters, whose heart, you fool, still smarts under injuries inflicted by them. The
toughness of my chest is familiar to the elephants supporting the eight quarters, whose
fierce tusks, whenever I impetuously grappled with them, failed to make any impression
on it and snapped off like radishes the moment they struck against it. Even as I walk,
the earth shakes like a small boat when a mad elephant steps into it. I am the same
Råvaƒa, known for his might all over the world; did you never hear of him, you lying
prattler ?î (1ó4)
ŒÙ0óÃappleÁ„U ⁄UÊflŸ ∑§„°U ‹ÉÊÈ ∑§„UÁ‚ Ÿ⁄U ∑§⁄U ∑§⁄UÁ‚ ’πÊŸ–
⁄appleU ∑§Á¬ ’’¸⁄U π’¸ π‹ •’ ¡ÊŸÊ Ãfl ÇÿÊŸH 25H
Do.: tehi råvana kaha° laghu kahasi nara kara karasi bakhåna,
re kapi barbara kharba khala aba jånå tava gyåna.25.
ìYou belittle that Råvaƒa and extol a mortal man? Barbarous monkey, O puny
wretch. I have now fathomed your wisdom.î (25)
øı0ó‚ÈÁŸ •¢ªŒ ‚∑§Ù¬ ∑§„ ’ÊŸË – ’Ù‹È ‚°÷ÊÁ⁄U •œ◊ •Á÷◊ÊŸËH
‚„U‚’Ê„ÈU ÷È¡ ª„UŸ •¬Ê⁄UÊ – Œ„UŸ •Ÿ‹ ‚◊ ¡Ê‚È ∑ȧ∆UÊ⁄UÊH 1H
¡Ê‚È ¬⁄U‚È ‚ʪ⁄U π⁄U œÊ⁄UÊ – ’Í«∏appleU ŸÎ¬ •ªÁŸÃ ’„ÈU ’Ê⁄UÊH
ÃÊ‚È ª’¸ ¡appleÁ„U Œappleπà ÷ʪʖ ‚Ù Ÿ⁄U ÄÿÙ¥ Œ‚‚Ë‚ •÷ʪÊH 2H
⁄UÊ◊ ◊ŸÈ¡ ∑§‚ ⁄appleU ‚∆U ’¢ªÊ – œãflË ∑§Ê◊È ŸŒË ¬ÈÁŸ ª¢ªÊH
¬‚È ‚È⁄UœappleŸÈ ∑§À¬ÃL§ M§πÊ – •ÛÊ ŒÊŸ •L§ ⁄U‚ ¬ËÿÍ·ÊH 3H
’ÒŸÃappleÿ πª •Á„U ‚„U‚ÊŸŸ – Áø¢ÃÊ◊ÁŸ ¬ÈÁŸ ©U¬‹ Œ‚ÊŸŸH
‚ÈŸÈ ◊ÁÃ◊¢Œ ‹Ù∑§ ’Ò∑È¢§∆UÊ– ‹Ê÷ Á∑§ ⁄UÉÊȬÁà ÷ªÁà •∑È¢§∆UÊH 4H
Cau.: suni a≈gada sakopa kaha bån∂, bolu sa°bhåri adhama abhimån∂.
sahasabåhu bhuja gahana apårå, dahana anala sama jåsu ku¢hårå.1.
jåsu parasu sågara khara dhårå, bµuRe næpa aganita bahu bårå.
tåsu garba jehi dekhata bhågå, so nara kyo° dasas∂sa abhågå.2.