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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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LAÃKÅ-KÅ°NœA *<br />

831<br />

jau° asi mati pitu khåe k∂så, kahi asa bacana ha° så dasas∂så.<br />

pitahi khåi khåteu° puni toh∂, abah∂° samujhi parå kachu moh∂.5.<br />

båli bimala jasa bhåjana jån∂, hatau° na tohi adhama abhimån∂.<br />

kahu råvana råvana jaga kete, maiÚ nija ‹ravana sune sunu jete.6.<br />

balihi jitana eka gayau patålå, råkheu bå° dhi sisunha hayasålå.<br />

khelahiÚ bålaka mårahiÚ jå∂, dayå lågi bali d∂nha choRå∂.7.<br />

eka bahori sahasabhuja dekhå, dhåi dharå jimi ja≈tu biseå.<br />

kautuka lågi bhavana lai åvå, so pulasti muni jåi choRåvå.8.<br />

ìBravo for a monkey, who dances unabashed in the service of its master<br />

anywhere and everywhere. Dancing and skipping about to amuse the people it serves<br />

the interest of its master; this shows its keen devotion to duty. A∆gada, all of your race<br />

are devoted to their lord; how could you, then, fail to extol the virtues of your master in<br />

the way you have done? I am a respecter of merit and too magnanimous to pay any<br />

attention to your scurrilously glib talk.î Said A∆gada: ìThe son of the wind-god gave me<br />

a true account of your partiality to merit. He laid waste your garden, killed your son and<br />

set fire to your city and yet (in your eyes) he did you no wrong. Remembering such<br />

amiability of your disposition I have been so insolent in my behaviour with you, O<br />

Råvaƒa. On coming here I have witnessed all that Hanumån told me, viz., that you have<br />

no shame, no anger and no feeling of resentment.î ìIt is because you possess such a<br />

mentality that you have proved to be the death of your own father.î Uttering these words<br />

Råvaƒa burst into a laughter. ìHaving been the death of my father I would have next<br />

claimed you as my victim; but a thought has come to me just now. Knowing you to be<br />

a living memorial of Våliís unsullied fame, I desist from killing you, O vile boaster. Tell me,<br />

Råvaƒa, how many Råvaƒas there are in the world? Or hear from me how many I have<br />

heard of. One went to the nether world (Påtåla) to conquer Bali and was tied up in the<br />

stables by the children, who made sport of him and thrashed him till Bali took<br />

compassion on him and had him released. Another again was discovered by King<br />

Sahasrabåhu, who ran and captured him as a strange creature and brought him home<br />

for the sake of fun. The sage Pulastya then went and secured his release.î (1ó8)<br />

ŒÙ0ó∞∑§ ∑§„Uà ◊ÙÁ„U ‚∑ȧø •Áà ⁄U„UÊ ’ÊÁ‹ ∑§Ë¥ ∑§Ê°π–<br />

ßã„U ◊„È°U ⁄UÊflŸ ÃÒ¥ ∑§flŸ ‚àÿ ’ŒÁ„U ÃÁ¡ ◊ÊπH 24H<br />

Do.: eka kahata mohi sakuca ati rahå båli k∂° kå°kha,<br />

inha mahu° råvana taiÚ kavana satya badahi taji måkha.24.<br />

ìYet another, I am much ashamed to tell you, was held tight under Våliís arm. Be<br />

not angry, Råvaƒa, but tell me the truth, which of these may you be?î (24)<br />

øı0ó‚ÈŸÈ ‚∆U ‚Ùß ⁄UÊflŸ ’‹‚Ë‹Ê – „U⁄UÁªÁ⁄U ¡ÊŸ ¡Ê‚È ÷È¡ ‹Ë‹ÊH<br />

¡ÊŸ ©U◊ʬÁà ¡Ê‚È ‚È⁄UÊ߸ – ¬Í¡apple©°U ¡appleÁ„U Á‚⁄U ‚È◊Ÿ ø…∏UÊ߸H 1H<br />

Á‚⁄U ‚⁄UÙ¡ ÁŸ¡ ∑§⁄UÁã„U ©UÃÊ⁄UË – ¬Í¡apple©°U •Á◊à ’Ê⁄U ÁòʬÈ⁄UÊ⁄UËH<br />

÷È¡ Á’∑˝§◊ ¡ÊŸÁ„¢U ÁŒª¬Ê‹Ê – ‚∆U •¡„Í°U Á¡ã„U ∑apple¥§ ©U⁄U ‚Ê‹ÊH 2H<br />

¡ÊŸÁ„¢U ÁŒÇª¡ ©U⁄U ∑§Á∆UŸÊ߸ – ¡’ ¡’ Á÷⁄U©°U ¡Êß ’Á⁄U•Ê߸H<br />

Á¡ã„U ∑apple§ Œ‚Ÿ ∑§⁄UÊ‹ Ÿ »Í§≈appleU – ©U⁄U ‹ÊªÃ ◊Í‹∑§ ßfl ≈ÍU≈appleUH 3H

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