Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *
‚Ù ‚’ Á¬˝ÿÊ ‚„U¡ ’‚ ◊Ù⁄apple¥U – ‚◊ÈÁ¤Ê ¬⁄UÊ ¬˝‚ÊŒ •’ ÃÙ⁄apple¥UH
¡ÊÁŸ©°U Á¬˝ÿÊ ÃÙÁ⁄U øÃÈ⁄UÊ߸ – ∞Á„U Á’Áœ ∑§„U„ÈU ◊ÙÁ⁄U ¬˝÷ÈÃÊ߸H 3H
Ãfl ’Ã∑§„UË ªÍ…∏U ◊Ϊ‹ÙøÁŸ – ‚◊ȤÊà ‚ÈπŒ ‚ÈŸÃ ÷ÿ ◊ÙøÁŸH
◊¢ŒÙŒÁ⁄U ◊Ÿ ◊„È°U •‚ ∆ÿ§ – Á¬ÿÁ„U ∑§Ê‹ ’‚ ◊ÁÃ÷˝◊ ÷ÿ§H 4H
Cau.: biha° så nåri bacana suni kånå, aho moha mahimå balavånå.
nåri subhåu satya saba kahah∂°, avaguna å¢ha sadå ura rahah∂°.1.
såhasa anæta capalatå måyå, bhaya abibeka asauca adåyå.
ripu kara rµupa sakala taiÚ gåvå, ati bisåla bhaya mohi sunåvå.2.
so saba priyå sahaja basa more° , samujhi parå prasåda aba tore°.
jåniu° priyå tori caturå∂, ehi bidhi kahahu mori prabhutå∂.3.
tava batakah∂ gµuRha mægalocani, samujhata sukhada sunata bhaya mocani.
ma≈dodari mana mahu° asa ¢hayaµu, piyahi kåla basa matibhrama bhayaµu.4.
Råvaƒa laughed when he heard the words of his wife. ìOh, how mighty is the
power of infatuation! They rightly observe in regard to the character of a woman that the
following eight evils ever abide in her heart: recklessness, mendacity, fickleness, deceit,
timidity, indiscretion, impurity and callousness. You have described the enemyís cosmic
form and thus told me a most alarming story. But all that (whatever is comprised in that
cosmic form), my beloved, is naturally under my control; it is by your grace that this has
become clear to me now. I have come to know your ingenuity, my dear; for in this way
you have told my greatness. Your words, O fawn-eyed lady, are profound: they afford
delight when understood and dispel all fear even when heard.î Mandodar∂ was now
convinced at heart that her husbandís impending death had deluded him. (1ó 4)
ŒÙ0ó∞Á„U Á’Áœ ∑§⁄Uà Á’ŸÙŒ ’„ÈU ¬˝Êà ¬˝ª≈U Œ‚∑¢§œ–
‚„U¡ •‚¢∑§ ‹¢∑§¬Áà ‚÷Ê° ªÿ©U ◊Œ •¢œH 16 (∑§)H
‚Ù0ó»Í§‹ß »§⁄Uß Ÿ ’appleà ¡ŒÁ¬ ‚ÈœÊ ’⁄U·Á„¢U ¡‹Œ–
◊ÍL§π NUŒÿ° Ÿ øappleà ¡ı¥ ªÈ⁄U Á◊‹Á„¢U Á’⁄¢UÁø ‚◊H 16 (π)H
Do.: ehi bidhi karata binoda bahu pråta praga¢a dasaka≈dha,
sahaja asa≈ka la≈kapati sabhå° gayau mada a≈dha.16(A).
So.: phµulai pharai na beta jadapi sudhå baraahiÚ jalada,
mµurukha hædaya° na ceta jau° gura milahiÚ bira≈ci sama.16(B).
While Råvaƒa was laughing and joking in diverse ways as mentioned above, the
day broke and the king of La∆kå, who was intrepid by nature and further blinded by pride,
entered the court. The reed neither blossoms nor bears fruit even though the clouds rain
nectar on it. Similarly the light of wisdom would never dawn on a fool even though he may
have a teacher like Vira¤ci (Brahmå). (16 A-B)
øı0óß„UÊ° ¬˝Êà ¡Êªapple ⁄UÉÊÈ⁄UÊ߸ – ¬Í¿UÊ ◊à ‚’ ‚Áøfl ’Ù‹Ê߸H
∑§„U„ÈU ’appleÁª ∑§Ê ∑§Á⁄U• ©U¬Ê߸ – ¡Ê◊fl¢Ã ∑§„U ¬Œ Á‚L§ ŸÊ߸H 1H
‚ÈŸÈ ‚’¸Çÿ ‚∑§‹ ©U⁄U ’Ê‚Ë – ’ÈÁœ ’‹ Ãapple¡ œ◊¸ ªÈŸ ⁄UÊ‚ËH
◊¢òÊ ∑§„U©°U ÁŸ¡ ◊Áà •ŸÈ‚Ê⁄UÊ – ŒÍà ¬∆UÊß• ’ÊÁ‹∑ȧ◊Ê⁄UÊH 2H