Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *
nåtha bayaru k∂je tåh∂ so°, budhi bala sakia j∂ti jåh∂ so°.
tumhahi raghupatihi a≈tara kaiså, khalu khadyota dinakarahi jaiså.3.
atibala madhu kai¢abha jehiÚ måre, mahåb∂ra ditisuta sa≈ghåre.
jehiÚ bali bå° dhi sahasabhuja mårå, soi avatareu harana mahi bhårå.4.
tåsu birodha na k∂jia nåthå, kåla karama jiva jåke° håthå.5.
Then, realizing his own nervousness, he laughed and left for his palace forgetting
his fear. When Mandodar∂ (Råvaƒaís consort) heard that the Lord had arrived and
bridged the ocean in mere sport, she took her spouse by the hand, led him to her own
palace and spoke to him in most sweet accents. Bowing her head at his feet, she spread
the end of her garment as a token of supplication and said, ìListen to my words without
getting angry, my beloved: one should enter into hostilities with him alone whom one may
be able to conquer by wit or physical force. The disparity between you and the Lord of
the Raghus, however, is certainly analogous to that obtaining between a fire-fly and the
sun. He who disposed of the most powerful Madhu and Kai¢abha and finished the most
valiant sons of Diti (Hiraƒyaka‹ipu and Hiraƒyåka), nay, who bound Bali and despatched
King Sahasrabåhu (so-called because he was possessed of a thousand arms)óit is He
who has descended on earth in order to relieve it of its burden. My lord, you should not
oppose Him who is the Master of Time, fate and the soul.î (1ó5)
ŒÙ0ó⁄UÊ◊Á„U ‚ı¥Á¬ ¡ÊŸ∑§Ë ŸÊß ∑§◊‹ ¬Œ ◊ÊÕ–
‚Èà ∑§„È°U ⁄UÊ¡ ‚◊Á¬¸ ’Ÿ ¡Êß ÷Á¡• ⁄UÉÊÈŸÊÕH 6H
Do.: råmahi sau° pi jånak∂ nåi kamala pada måtha,
suta kahu° råja samarpi bana jåi bhajia raghunåtha.6.
ìBowing your head at ›r∂ Råmaís lotus feet restore Janakaís Daughter to Him;
then, handing over the kingdom to your son and, retiring to the forest, worship the Lord
of the Raghus.î (6)
øı0óŸÊÕ ŒËŸŒÿÊ‹ ⁄UÉÊÈ⁄UÊ߸ – ’ÊÉÊ©U ‚Ÿ◊Èπ ª∞° Ÿ πÊ߸H
øÊÁ„U• ∑§⁄UŸ ‚Ù ‚’ ∑§Á⁄U ’ËÃapple – ÃÈê„U ‚È⁄U •‚È⁄U ø⁄UÊø⁄U ¡ËÃappleH 1H
‚¢Ã ∑§„UÁ„¢U •Á‚ ŸËÁà Œ‚ÊŸŸ – øıÕapple¥¬Ÿ ¡ÊßÁ„U ŸÎ¬ ∑§ÊŸŸH
ÃÊ‚È ÷¡ŸÈ ∑§ËÁ¡• Ä°U ÷Ãʸ – ¡Ù ∑§Ãʸ ¬Ê‹∑§ ‚¢„UÃʸH 2H
‚Ùß ⁄UÉÊÈ’Ë⁄U ¬˝ŸÃ •ŸÈ⁄UÊªË – ÷¡„ÈU ŸÊÕ ◊◊ÃÊ ‚’ àÿʪËH
◊ÈÁŸ’⁄U ¡ÃŸÈ ∑§⁄UÁ„¢U ¡appleÁ„U ‹ÊªË– ÷ͬ ⁄UÊ¡È ÃÁ¡ „UÙÁ„¢U Á’⁄UʪËH 3H
‚Ùß ∑§Ù‚‹ÊœË‚ ⁄UÉÊÈ⁄UÊÿÊ – •Êÿ©U ∑§⁄UŸ ÃÙÁ„U ¬⁄U ŒÊÿÊH
¡ı¥ Á¬ÿ ◊ÊŸ„ÈU ◊Ù⁄U Á‚πÊflŸ – ‚È¡‚È „UÙß ÁÄȰU ¬È⁄U •Áà ¬ÊflŸH 4H
Cau.: nåtha d∂nadayåla raghurå∂, båghau sanamukha gae° na khå∂.
cåhia karana so saba kari b∂te, tumha sura asura caråcara j∂te.1.
sa≈ta kahahiÚ asi n∂ti dasånana, cauthe°pana jåihi næpa kånana.
tåsu bhajanu k∂jia taha° bhartå, jo kartå pålaka sa≈hartå.2.
soi raghub∂ra pranata anuråg∂, bhajahu nåtha mamatå saba tyåg∂.
munibara jatanu karahiÚ jehi låg∂, bhµupa råju taji hohiÚ biråg∂.3.
soi kosalådh∂sa raghuråyå, åyau karana tohi para dåyå.
jau° piya månahu mora sikhåvana, sujasu hoi tihu° pura ati påvana.4.