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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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780 *<br />

"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""<br />

›R∫ RÅMACARITAMÅNASA *<br />

march; the throbbing of Her left limbs apprised Her of the same as it were. But what<br />

were good omens for Janakaís Daughter foreboded evil for Råvaƒa.* Who could<br />

adequately describe the army as it marched with its countless monkeys and bears<br />

roaring. With no weapon other than their sharp claws, they carried rocks and trees<br />

(that they had uprooted on the way) and marched now in the air and now on land,<br />

for they had unhampered motion everywhere. The bears and monkeys roared like lions<br />

as they marched, while the elephants guarding the eight cardinal points shook and<br />

trumpeted. (1ó5)<br />

¿¢U0ó ÁøP§⁄U®„U ÁŒÇª¡ «UÙ‹ ◊Á„U ÁªÁ⁄U ‹Ù‹ ‚ʪ⁄U π⁄U÷⁄appleU–<br />

◊Ÿ „U⁄U· ‚÷ ª¢œ’¸ ‚È⁄U ◊ÈÁŸ ŸÊª ®∑§Ÿ⁄U ŒÈπ ≈U⁄appleUH<br />

∑§≈U∑§≈U®„U ◊∑¸§≈U Á’∑§≈U ÷≈U ’„ÈU ∑§ÙÁ≈U ∑§ÙÁ≈ã„U œÊfl„UË¥–<br />

¡ÿ ⁄UÊ◊ ¬˝’‹ ¬˝Ãʬ ∑§Ù‚‹ŸÊÕ ªÈŸ ªŸ ªÊfl„UË¥H 1 H<br />

‚Á„U ‚∑§ Ÿ ÷Ê⁄U ©UŒÊ⁄U •Á„U¬Áà ’Ê⁄U ’Ê⁄U®„U ◊Ù„U߸–<br />

ª„U Œ‚Ÿ ¬ÈÁŸ ¬ÈÁŸ ∑§◊∆U ¬ÎCÔU ∑§∆UÊapple⁄U ‚Ù Á∑§Á◊ ‚Ù„U߸H<br />

⁄UÉÊÈ’Ë⁄U L§Áø⁄U ¬˝ÿÊŸ ¬˝ÁSÕÁà ¡ÊÁŸ ¬⁄U◊ ‚È„UÊflŸË–<br />

¡ŸÈ ∑§◊∆U π¬¸⁄U ‚¬¸⁄UÊ¡ ‚Ù Á‹πà •Á’ø‹ ¬ÊflŸËH 2 H<br />

Cha≈.:cikkarahiÚ diggaja Œola mahi giri lola sågara kharabhare,<br />

mana haraa sabha ga≈dharba sura muni någa ki≈nara dukha ¢are.<br />

ka¢aka¢ahiÚ marka¢a bika¢a bha¢a bahu ko¢i ko¢inha dhåvah∂°,<br />

jaya råma prabala pratåpa kosalanåtha guna gana gåvah∂°.1.<br />

sahi saka na bhåra udåra ahipati båra bårahiÚ moha∂,<br />

gaha dasana puni puni kama¢ha pæ¢a ka¢hora so kimi soha∂.<br />

raghub∂ra rucira prayåna prasthiti jåni parama suhåvan∂,<br />

janu kama¢ha kharpara sarparåja so likhata abicala påvan∂.2.<br />

The elephants of the eight cardinal points trumpeted, the earth rocked, the<br />

mountains trembled and the oceans were agitated. The Gandharvas, gods, sages,<br />

Någas and Kinnaras, all felt delighted at heart to perceive that their troubles were over.<br />

Myriads of formidable monkey warriors gnashed their teeth (in a bellicose mood); while<br />

many more millions dashed forward crying ìGlory to ›r∂ Råma, Kosalaís lord, of mighty<br />

valour î and hymning His praises. Even the great lord of serpents (›ea) found himself<br />

unable to bear the crushing weight of the belligerent troops and felt dizzy again and<br />

again. But each time he would struggle by clutching with his teeth the hard shell of the<br />

divine Tortoise. The scratches thus made by his teeth would make one imagine as if,<br />

knowing the departure of ›r∂ Råma (the Hero of Raghuís line) on His glorious expedition<br />

to be a most attractive theme, the serpent-king was inscribing its immortal and sacred<br />

story on the Tortoiseís back. (1-2)<br />

* According to the science of omens (which was most developed in this country in the remote past) the<br />

throbbing of left limbs is considered as auspicious for women but inauspicious for men.

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