Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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illusory form of a deer. The fool (Råvaƒa) carried off king Videhaís daughter (S∂tå) by
fraud; the Lordís real might was not known to him. Having killed the antelope ›r∂ Hari
returned with His brother (Lakmaƒa) ; and His eyes were filled with tears when He saw
the empty hermitage. The Lord of Raghus felt distressed at the loss like a mortal man,
and the two brothers roamed about in the woods in search of Her. He who knows neither
union nor separation showed unmistakable signs of grief born of separation. (1ó4)
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Do.: ati bicitra raghupati carita jånahiÚ parama sujåna,
je matima≈da bimoha basa hædaya° dharahiÚ kachu åna.49.
Exceedingly mysterious are the ways of the Lord of Raghus; the supremely wise
alone can comprehend them. The dull-witted in their height of folly imagine something
quite different. (49)
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Cau.: sa≈bhu samaya tehi råmahi dekhå, upajå hiya° ati harau biseå.
bhari locana chabisi≈dhu nihår∂, kusamaya jåni na k∂nhi cinhår∂.1.
jaya saccidåna≈da jaga påvana, asa kahi caleu manoja nasåvana.
cale jåta siva sat∂ sametå, puni puni pulakata kæpåniketå.2.
sat∂° so daså sa≈bhu kai dekh∂, ura upajå sa≈dehu bise∂.
sa≈karu jagataba≈dya jagad∂så, sura nara muni saba nåvata s∂så.3.
tinha næpasutahi k∂nha paranåmå, kahi saccidåna≈da paradhåmå.
bhae magana chabi tåsu bilok∂, ajahu° pr∂ti ura rahati na rok∂.4.
On that very occasion ›ambhu saw ›r∂ Råma and excessive joy of an
extraordinary type welled up in His heart. He feasted His eyes on that Ocean of
Beauty; but He did not disclose His identity as He knew it was no appropriate
occasion for the same. The Destroyer of Cupid, ›iva, passed on exclaiming ìGlory to
the Redeemer of the universe, who is all Truth, Consciousness and Bliss!î As ›iva
went on His way with Sat∂, the all-merciful Lord was repeatedly thrilled with joy. When
Sat∂ beheld ›ambhu in this state, a grave doubt arose in Her mind: ì›a∆kara is a Lord
of the universe Himself, and deserves universal adoration; gods, men and sages all
bow their head to Him. Yet He made obeisance to this prince, referring to him as the
Supreme Being who is all Truth, Consciousness and Bliss. He was enraptured to
behold his beauty and felt an upsurge of emotion in His heart, which He is unable to
control even to this moment!î (1ó4)