Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

*
"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""
KI®KINDHÅ-KÅ°NœA *
713
brothers, the highest embodiments of immeasurable strength, he was exceedingly
alarmed and said (to one of his ministers), ìListen, Hanumån: those two men are
repositories of strength and beauty. Disguised as a Bråhmaƒa student go and see them
and perceiving their intention in your mind inform me accordingly by means of signs. If
they have been despatched by the malicious Våli, I must leave this hill and flee away at
once.î Taking the form of a Bråhmaƒa the monkey (Hanumån) went up to the two
brothers and bowing his head accosted them thus: ìWho are you, heroesóone of dark
hue, the other fairóthat roam the woods disguised as Katriyas? Treading the hard
ground with your tender feet, wherefore are you wandering in the forest, my masters?
Though possessed of delicate, charming and beautiful limbs, how is it that you have
exposed yourself to the scorching sun and stormy wind of these wild regions? Do you
count in the Trinity (viz., Brahmå, Viƒu and ›iva, the Creator, Preserver and Destroyer
of the three worlds) or are you the twin divine sages Nara and Nåråyaƒa?
ŒÙ0ó¡ª ∑§Ê⁄UŸ ÃÊ⁄UŸ ÷fl ÷¢¡Ÿ œ⁄UŸË ÷Ê⁄U–
∑§Ë ÃÈê„U •Áπ‹ ÷ÈflŸ ¬Áà ‹Ëã„U ◊ŸÈ¡ •flÃÊ⁄UH 1H
Do.: jaga kårana tårana bhava bha≈jana dharan∂ bhåra,
k∂ tumha akhila bhuvana pati l∂nha manuja avatåra.1.
(1ó5)
ìOr are you the Prime Cause of the world and the Lord of all the spheres,
manifested in human form to bridge the ocean of mundane existence and relieve the
burden of the earth?î (1)
øı0ó∑§Ù‚‹apple‚ Œ‚⁄UÕ ∑apple§ ¡Ê∞ – „U◊ Á¬ÃÈ ’øŸ ◊ÊÁŸ ’Ÿ •Ê∞H
ŸÊ◊ ⁄UÊ◊ ‹Á¿U◊Ÿ ŒÙ©U ÷Ê߸ – ‚¢ª ŸÊÁ⁄U ‚È∑ȧ◊ÊÁ⁄U ‚È„UÊ߸H 1H
ß„UÊ° „U⁄UË ÁŸÁ‚ø⁄U ’ÒŒapple„UË – Á’¬˝ Á»§⁄UÁ„¢U „U◊ πÙ¡Ã Ãapple„UËH
•Ê¬Ÿ øÁ⁄Uà ∑§„UÊ „U◊ ªÊ߸ – ∑§„U„ÈU Á’¬˝ ÁŸ¡ ∑§ÕÊ ’ȤÊÊ߸H 2H
¬˝÷È ¬Á„UøÊÁŸ ¬⁄appleU©U ªÁ„U ø⁄UŸÊ – ‚Ù ‚Èπ ©U◊Ê ¡Êß Ÿ®„U ’⁄UŸÊH
¬È‹Á∑§Ã ß ◊Èπ •Êfl Ÿ ’øŸÊ – Œappleπà L§Áø⁄U ’apple· ∑Ò§ ⁄UøŸÊH 3H
¬ÈÁŸ œË⁄U¡È œÁ⁄U •SÃÈÁà ∑§Ëã„UË – „U⁄U· NUŒÿ° ÁŸ¡ ŸÊÕÁ„U øËã„UËH
◊Ù⁄U ãÿÊ©U ◊Ò¥ ¬Í¿UÊ ‚ÊßZ – ÃÈê„U ¬Í¿U„ÈU ∑§‚ Ÿ⁄U ∑§Ë ŸÊßZH 4H
Ã’ ◊ÊÿÊ ’‚ Á»§⁄U©°U ÷È‹ÊŸÊ – ÃÊ Ãapple ◊Ò¥ ŸÁ„¢U ¬˝÷È ¬Á„UøÊŸÊH 5H
Cau.: kosalesa dasaratha ke jåe, hama pitu bacana måni bana åe.
nåma råma lachimana dou bhå∂, sa≈ga nåri sukumåri suhå∂.1.
ihå° har∂ nisicara baideh∂, bipra phirahiÚ hama khojata teh∂.
åpana carita kahå hama gå∂, kahahu bipra nija kathå bujhå∂.2.
prabhu pahicåni pareu gahi caranå, so sukha umå jåi nahiÚ baranå.
pulakita tana mukha åva na bacanå, dekhata rucira bea kai racanå.3.
puni dh∂raju dhari astuti k∂nh∂, haraa hædaya° nija nåthahi c∂nh∂.
mora nyåu maiÚ pµuchå så∂°, tumha pµuchahu kasa nara k∂ nå∂°.4.
taba måyå basa phirau° bhulånå, tå te maiÚ nahiÚ prabhu pahicånå.5.
ìWe are sons of King Da‹aratha, the lord of Kosala, and have come to the forest
speech but were proficient in the arts and sciences. They walked straight, even though they could easily climb
up to tree-tops and mountain-summits. They can thus be easily classed as a human tribe or clan.