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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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ARA°NYA-KÅ°NœA *<br />

707<br />

ìLust, anger, greed, pride etc., constitute the most powerful army of Ignorance.<br />

But among them all the fiercest and the most troublesome is that incarnation of Måyå (the<br />

Lordís deluding potency) called woman.î (43)<br />

øı0ó‚ÈŸÈ ◊ÈÁŸ ∑§„U ¬È⁄UÊŸ üÊÈÁà ‚¢ÃÊ – ◊Ù„U Á’Á¬Ÿ ∑§„È°U ŸÊÁ⁄U ’‚¢ÃÊH<br />

¡¬ ì Ÿapple◊ ¡‹ÊüÊÿ ¤ÊÊ⁄UË – „UÙß ª˝Ë·◊ ‚Ù·ß ‚’ ŸÊ⁄UËH 1H<br />

∑§Ê◊ ∑˝§Ùœ ◊Œ ◊à‚⁄ U ÷apple∑§Ê – ßã„UÁ„U „U⁄U·¬˝Œ ’⁄U·Ê ∞∑§ÊH<br />

ŒÈ’ʸ‚ŸÊ ∑ȧ◊ÈŒ ‚◊ÈŒÊ߸ – ÁÃã„U ∑§„°U ‚⁄UŒ ‚ŒÊ ‚ÈπŒÊ߸H 2H<br />

œ◊¸ ‚∑§‹ ‚⁄U‚ËL§„U ’¢ÎŒÊ – „UÙß Á„U◊ ÁÃã„UÁ„U Œ„Uß ‚Èπ ◊¢ŒÊH<br />

¬ÈÁŸ ◊◊ÃÊ ¡flÊ‚ ’„ÈUÃÊ߸ – ¬‹È„Uß ŸÊÁ⁄U Á‚Á‚⁄U Á⁄UÃÈ ¬Ê߸H 3H<br />

¬Ê¬ ©U‹Í∑§ ÁŸ∑§⁄U ‚Èπ∑§Ê⁄UË – ŸÊÁ⁄U ÁŸÁ’«∏U ⁄U¡ŸË •°Áœ•Ê⁄UËH<br />

’ÈÁœ ’‹ ‚Ë‹ ‚àÿ ‚’ ◊ËŸÊ– ’Ÿ‚Ë ‚◊ ÁòÊÿ ∑§„U®„U ¬˝’ËŸÊH 4H<br />

Cau.: sunu muni kaha puråna ‹ruti sa≈tå, moha bipina kahu° nåri basa≈tå.<br />

japa tapa nema jalå‹raya jhår∂, hoi gr∂ama soai saba når∂.1.<br />

kåma krodha mada matsara bhekå, inhahi haraaprada baraå ekå.<br />

durbåsanå kumuda samudå∂, tinha kaha° sarada sadå sukhadå∂.2.<br />

dharma sakala saras∂ruha bæ≈då, hoi hima tinhahi dahai sukha ma≈då.<br />

puni mamatå javåsa bahutå∂, paluhai nåri sisira ritu på∂.3.<br />

påpa ulµuka nikara sukhakår∂, nåri nibiRa rajan∂ a° dhiår∂.<br />

budhi bala s∂la satya saba m∂nå, banas∂ sama triya kahahiÚ prab∂nå.4.<br />

ì Listen, O sage: the Puråƒas, the Vedas and the saints declare that woman is like<br />

the vernal season to the forest of ignorance. Nay, like the hot season she dries up all the<br />

ponds and lakes of Japa (the muttering of prayers), austerity and religious observances.<br />

Again, lust, anger, pride and jealousy are so many frogs as it were; like the rainy season<br />

woman is the only agency that gladdens them all. Even so latent desires of a vicious type<br />

are like a bed of lilies, to which, like the autumn, she is ever agreeable. All the different<br />

virtues are like a bed of lotuses; like the middle of winter, woman, who is a source of base<br />

(sensuous) pleasure, blights them all. Again, the overgrowth of the Yavåsa plant in the<br />

shape of mineness flourishes when the close of winter in the shape of woman appears. For<br />

owls in the shape of sins woman is a delightful night thick with darkness. Even so reason,<br />

strength, virtue and truth are all so many fishes as it were; and woman, so declare the wise,<br />

is like a hook to catch them.î<br />

ŒÙ0ó•flªÈŸ ◊Í‹ ‚Í‹¬˝Œ ¬˝◊ŒÊ ‚’ ŒÈπ πÊÁŸ–<br />

ÃÊÃapple ∑§Ëã„U ÁŸflÊ⁄UŸ ◊ÈÁŸ ◊Ò¥ ÿ„U Á¡ÿ° ¡ÊÁŸH 44H<br />

(1ó4)<br />

Do.: avaguna mµula sµulaprada pramadå saba dukha khåni,<br />

tåte k∂nha nivårana muni maiÚ yaha jiya° jåni.44.<br />

ìA young woman is the root of all evil, a source of torment and a mine of all woes.<br />

Therefore, bearing this in mind, O sage, I prevented your marriage.î (44)<br />

øı0ó‚ÈÁŸ ⁄UÉÊȬÁà ∑apple§ ’øŸ ‚È„UÊ∞ – ◊ÈÁŸ ß ¬È‹∑§ ŸÿŸ ÷Á⁄U •Ê∞H<br />

∑§„U„ÈU ∑§flŸ ¬˝÷È ∑Ò§ •Á‚ ⁄UËÃË – ‚applefl∑§ ¬⁄U ◊◊ÃÊ •L§ ¬˝ËÃËH 1H<br />

¡apple Ÿ ÷¡Á„¢U •‚ ¬˝÷È ÷˝◊ àÿÊªË – ÇÿÊŸ ⁄¢U∑§ Ÿ⁄U ◊¢Œ •÷ʪËH<br />

¬ÈÁŸ ‚ÊŒ⁄U ’Ù‹apple ◊ÈÁŸ ŸÊ⁄UŒ – ‚ÈŸ„ÈU ⁄UÊ◊ Á’ÇÿÊŸ Á’‚Ê⁄UŒH 2H

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