Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

698 *
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›R∫ RÅMACARITAMÅNASA *
Do.: gura pada pa≈kaja sevå t∂sari bhagati amåna,
cauthi bhagati mama guna gana karai kapa¢a taji gåna.35.
ìHumble service of the lotus feet of oneís preceptor is the third form of Devotion,
while the fourth type of Devotion consists in singing My praises with a guileless
purpose.î (35)
øı0ó◊¢òÊ ¡Ê¬ ◊◊ ŒÎ…∏U Á’SflÊ‚Ê – ¬¢ø◊ ÷¡Ÿ ‚Ù ’appleŒ ¬˝∑§Ê‚ÊH
¿U∆U Œ◊ ‚Ë‹ Á’⁄UÁà ’„ÈU ∑ ⁄U◊Ê – ÁŸ⁄Uà ÁŸ⁄¢UÃ⁄U ‚îÊŸ œ⁄U◊ÊH 1H
‚ÊÃfl° ‚◊ ◊ÙÁ„U ◊ÿ ¡ª ŒappleπÊ – ◊ÙÃapple¥ ‚¢Ã •Áœ∑§ ∑§Á⁄U ‹appleπÊH
•Ê∆Ufl° ¡ÕÊ‹Ê÷ ‚¢ÃÙ·Ê – ‚¬Ÿapple„È°U Ÿ®„U Œappleπß ¬⁄UŒÙ·ÊH 2H
Ÿfl◊ ‚⁄U‹ ‚’ ‚Ÿ ¿U‹„UËŸÊ – ◊◊ ÷⁄UÙ‚ Á„Uÿ° „U⁄U· Ÿ ŒËŸÊH
Ÿfl ◊„È°U ∞∑§©U Á¡ã„ U ∑apple¥§ „UÙ߸ – ŸÊÁ⁄U ¬ÈL§· ‚ø⁄UÊø⁄U ∑§Ù߸H 3H
‚Ùß •ÁÂÿ Á¬˝ÿ ÷ÊÁ◊ÁŸ ◊Ù⁄apple¥U – ‚∑§‹ ¬˝∑§Ê⁄U ÷ªÁà ŒÎ…∏U ÃÙ⁄apple¥UH
¡ÙÁª ’¢ÎŒ ŒÈ⁄U‹÷ ªÁà ¡Ù߸ – ÃÙ ∑§„È°U •Ê¡È ‚È‹÷ ÷ß ‚Ù߸H 4H
◊◊ Œ⁄U‚Ÿ »§‹ ¬⁄U◊ •ŸÍ¬Ê – ¡Ëfl ¬Êfl ÁŸ¡ ‚„U¡ ‚M§¬ÊH
¡Ÿ∑§‚ÈÃÊ ∑§ß ‚ÈÁœ ÷ÊÁ◊ŸË– ¡ÊŸÁ„U ∑§„ÈU ∑§Á⁄U’⁄UªÊÁ◊ŸËH 5H
¬¢¬Ê ‚⁄UÁ„U ¡Ê„ÈU ⁄UÉÊÈ⁄UÊ߸ – Ä°U „UÙßÁ„U ‚Ȫ˝Ëfl Á◊ÃÊ߸H
‚Ù ‚’ ∑§Á„UÁ„U Œapplefl ⁄UÉÊÈ’Ë⁄UÊ – ¡ÊŸÃ„Í°U ¬Í¿U„ÈU ◊ÁÃœË⁄UÊH 6H
’Ê⁄U ’Ê⁄U ¬˝÷È ¬Œ Á‚L§ ŸÊ߸ – ¬˝apple◊ ‚Á„Uà ‚’ ∑§ÕÊ ‚ÈŸÊ߸H 7H
Cau.: ma≈tra jåpa mama dæRha bisvåså, pa≈cama bhajana so beda prakåså.
cha¢ha dama s∂la birati bahu karamå, nirata nira≈tara sajjana dharamå.1.
såtava° sama mohi maya jaga dekhå, mote° sa≈ta adhika kari lekhå.
å¢hava° jathålåbha sa≈toå, sapanehu° nahiÚ dekhai paradoå.2.
navama sarala saba sana chalah∂nå, mama bharosa hiya° haraa na d∂nå.
nava mahu° ekau jinha ke° ho∂, nåri purua sacaråcara ko∂.3.
soi atisaya priya bhåmini more°, sakala prakåra bhagati dæRha tore°.
jogi bæ≈da duralabha gati jo∂, to kahu° åju sulabha bhai so∂.4.
mama darasana phala parama anµupå, j∂va påva nija sahaja sarµupå.
janakasutå kai sudhi bhåmin∂, jånahi kahu karibaragåmin∂.5.
pa≈på sarahi jåhu raghurå∂, taha° hoihi sugr∂va mitå∂.
so saba kahihi deva raghub∂rå, jånatahµu° pµuchahu matidh∂rå.6.
båra båra prabhu pada siru nå∂, prema sahita saba kathå sunå∂.7.
ìMuttering My Name with unwavering faith constitutes the fifth form of adoration
revealed in the Vedas. The sixth variety consists in the practice of self-control and virtue,
desisting from manifold activities and ever pursuing the course of conduct prescribed for
saints. He who practises the seventh type sees the world full of Me without distinction
and reckons the saints as even greater than Myself. He who cultivates the eighth type
of Devotion remains contented with whatever he gets and never thinks of detecting othersí
faults. The ninth form of Devotion demands that one should be guileless and straight in
oneís dealings with everybody, and should in his heart cherish implicit faith in Me without
either exultation or depression. Whoever possesses any one of these nine forms of
Devotion, be he man or woman or any other creatureó sentient or insentientó is most