Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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ARA°NYA-KÅ°NœA *
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◊Ϊ Á’‹ÙÁ∑§ ∑§Á≈U ¬Á⁄U∑§⁄U ’Ê°œÊ – ∑§⁄UË øʬ L§Áø⁄U ‚⁄U ‚Ê°œÊH
¬˝÷È ‹Á¿U◊ŸÁ„U ∑§„UÊ ‚◊ȤÊÊ߸ – Á»§⁄Uà Á’Á¬Ÿ ÁŸÁ‚ø⁄U ’„ÈU ÷Ê߸H 4H
‚ËÃÊ ∑apple§Á⁄U ∑§⁄Uapple„ÈU ⁄πflÊ⁄UË – ’ÈÁœ Á’’apple∑§ ’‹ ‚◊ÿ Á’øÊ⁄UËH
¬˝÷ÈÁ„U Á’‹ÙÁ∑§ ø‹Ê ◊Ϊ ÷Ê¡Ë– œÊ∞ ⁄UÊ◊È ‚⁄UÊ‚Ÿ ‚Ê¡ËH 5H
ÁŸª◊ ŸappleÁà Á‚fl äÿÊŸ Ÿ ¬ÊflÊ – ◊ÊÿÊ◊Ϊ ¬Ê¿apple¥U ‚Ù œÊflÊH
∑§’„È°U ÁŸ∑§≈U ¬ÈÁŸ ŒÍÁ⁄U ¬⁄UÊ߸ – ∑§’„È°U∑§ ¬˝ª≈Uß ∑§’„È°U ¿U¬Ê߸H 6H
¬˝ª≈Uà ŒÈ⁄Uà ∑§⁄Uà ¿U‹ ÷Í⁄UË – ∞Á„U Á’Áœ ¬˝÷ÈÁ„U ªÿ©U ‹Ò ŒÍ⁄UËH
Ã’ ÃÁ∑§ ⁄UÊ◊ ∑§Á∆UŸ ‚⁄U ◊Ê⁄UÊ – œ⁄UÁŸ ¬⁄appleU©U ∑§Á⁄U ÉÊÙ⁄U ¬È∑§Ê⁄UÊH 7H
‹Á¿U◊Ÿ ∑§⁄U ¬˝Õ◊®„U ‹Ò ŸÊ◊Ê– ¬Ê¿apple¥U ‚ÈÁ◊⁄appleUÁ‚ ◊Ÿ ◊„È° ⁄UÊ◊ÊH
¬˝ÊŸ áà ¬˝ª≈appleUÁ‚ ÁŸ¡ Œapple„UÊ – ‚ÈÁ◊⁄appleUÁ‚ ⁄UÊ◊È ‚◊appleà ‚Ÿapple„UÊH 8H
•¢Ã⁄U ¬˝apple◊ ÃÊ‚È ¬Á„UøÊŸÊ – ◊ÈÁŸ ŒÈ‹¸÷ ªÁà ŒËÁã„U ‚È¡ÊŸÊH 9H
Cau.: tehi bana nika¢a dasånana gayaµu, taba mår∂ca kapa¢amæga bhayaµu.
ati bicitra kachu barani na jå∂, kanaka deha mani racita banå∂.1.
s∂tå parama rucira mæga dekhå, a≈ga a≈ga sumanohara beå.
sunahu deva raghub∂ra kæpålå, ehi mæga kara ati su≈dara chålå.2.
satyasa≈dha prabhu badhi kari eh∂, ånahu carma kahati baideh∂.
taba raghupati jånata saba kårana, u¢he harai sura kåju sa° vårana.3.
mæga biloki ka¢i parikara bå° dhå, karatala cåpa rucira sara så°dhå.
prabhu lachimanahi kahå samujhå∂, phirata bipina nisicara bahu bhå∂.4.
s∂tå keri karehu rakhavår∂, budhi bibeka bala samaya bicår∂.
prabhuhi biloki calå mæga bhåj∂, dhåe råmu saråsana såj∂.5.
nigama neti siva dhyåna na påvå, måyåmæga påche° so dhåvå.
kabahu° nika¢a puni dµuri parå∂, kabahu° ka praga¢ai kabau° chapå∂.6.
praga¢ata durata karata chala bhµur∂, ehi bidhi prabhuhi gayau lai dµur∂.
taba taki råma ka¢hina sara mårå, dharani pareu kari ghora pukårå.7.
lachimana kara prathamahiÚ lai nåmå, påche° sumiresi mana mahu° råmå.
pråna tajata praga¢esi nija dehå, sumiresi råmu sameta sanehå.8.
a≈tara prema tåsu pahicånå, muni durlabha gati d∂nhi sujånå.9.
When the ten-headed Råvaƒa drew near to the forest ( in which ›r∂ Råma had
taken up His abode), Mår∂ca assumed the false appearance of a deer, so very wonderful
as to defy description, with a body of gold artistically inlaid with jewels. When S∂tå saw
the exquisitely beautiful creature, most lovely in every limb, She said, ì Listen, my
gracious Lord ›r∂ Råma (Hero of Raghuís line), this deer has a most charming skin. Pray
kill this animal, my lord, and get me the hide, true as you are to your word.î Thereupon
the Lord of Raghus, even though He knew all the circumstances (that had led Mår∂ca to
assume the semblance of a deer) arose with joy to accomplish the object of the gods.
Casting a look at the deer He girded up His loins with a piece of cloth and taking the
bow in His hand fitted a shining arrow to the same. The Lord cautioned Lakmaƒa: ì A
host of demons, brother, roam about in the woods. Take care of S∂tå with due regard to
your strength and circumstances and making use of your intellect and discretion.î The
deer took to flight at the sight of the Lord and ›r∂ Råma ran after it pulling His bow-string.
How strange that He whom the Vedas describe in negative terms such a ënot thatí and