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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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634 *<br />

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›R∫ RÅMACARITAMÅNASA *<br />

The all-wise ›r∂ Råma, the befriender of the afflicted, when He heard the meek and<br />

guileless speech of His brother (Bharata), replied in terms appropriate to the place, time<br />

and occasion:ó (314)<br />

øı0óÃÊà ÃÈê„UÊÁ⁄U ◊ÙÁ⁄U ¬Á⁄U¡Ÿ ∑§Ë – ®øÃÊ ªÈ⁄UÁ„U ŸÎ¬Á„U ÉÊ⁄U ’Ÿ ∑§ËH<br />

◊ÊÕapple ¬⁄U ªÈ⁄U ◊ÈÁŸ Á◊ÁÕ‹apple‚Í – „U◊Á„U ÃÈê„UÁ„U ‚¬Ÿapple„È°U Ÿ ∑§‹apple‚ÍH.1H<br />

◊Ù⁄U ÃÈê„UÊ⁄U ¬⁄U◊ ¬ÈL§·Ê⁄UÕÈ – SflÊ⁄UÕÈ ‚È¡‚È œ⁄U◊È ¬⁄U◊Ê⁄UÕÈH<br />

Á¬ÃÈ •Êÿ‚È ¬ÊÁ‹®„U ŒÈ„ÈU ÷ÊßZ – ‹Ù∑§ ’appleŒ ÷‹ ÷ͬ ÷‹ÊßZH.2H<br />

ªÈL§ Á¬ÃÈ ◊ÊÃÈ SflÊÁ◊ Á‚π ¬Ê‹apple¥ – ø‹apple„È°U ∑ȧ◊ª ¬ª ¬⁄U®„U Ÿ πÊ‹apple¥H<br />

•‚ Á’øÊÁ⁄U ‚’ ‚Ùø Á’„UÊ߸ – ¬Ê‹„ÈU •flœ •flÁœ ÷Á⁄U ¡Ê߸H.3H<br />

Œapple‚È ∑§Ù‚È ¬Á⁄U¡Ÿ ¬Á⁄UflÊM§ – ªÈ⁄U ¬Œ ⁄U¡®„U ‹Êª ¿UL§÷ÊM§H<br />

ÃÈê„U ◊ÈÁŸ ◊ÊÃÈ ‚Áøfl Á‚π ◊ÊŸË– ¬Ê‹apple„ÈU ¬È„ÈUÁ◊ ¬˝¡Ê ⁄U¡œÊŸËH.4H<br />

Cau.: tåta tumhåri mori parijana k∂, ci≈tå gurahi næpahi ghara bana k∂.<br />

måthe para gura muni mithilesµu, hamahi tumhahi sapanehu° na kalesµu.1.<br />

mora tumhåra parama puruårathu, svårathu sujasu dharamu paramårathu.<br />

pitu åyasu pålihiÚ duhu bhå∂°, loka beda bhala bhµupa bhalå∂°.2.<br />

guru pitu måtu svåmi sikha påle°, calehu° kumaga paga parahiÚ na khåle°.<br />

asa bicåri saba soca bihå∂, pålahu avadha avadhi bhari jå∂.3.<br />

desu kosu parijana parivårµu, gura pada rajahiÚ låga charubhårµu.<br />

tumha muni måtu saciva sikha mån∂, pålehu puhumi prajå rajadhån∂.4.<br />

ìBrother,ó it is our preceptor (the sage Vasi¢ha) and King Janaka who take<br />

thought for you and me as well as for our people, whether we be at home or in the<br />

forest. So long as our preceptor, the sage (Vi‹våmitra) and the lord of Mithilå are our<br />

guardians, neither you nor I can even dream of trouble. For us two brothers, you as<br />

well as myself, the highest achievement of our human life, nay, our material gain, our<br />

glory, our virtue and our highest spiritual gain consist in this that both of us should obey<br />

our fatherís command. It is in vindicating the kingís (our fatherís) reputation (by<br />

implementing his word) that our good lies both in the eyes of the world and in the<br />

estimation of the Vedas. Those who follow the advice of their preceptor, father, mother<br />

and master, never stumble even if they tread a wrong path. Pondering thus and putting<br />

away all anxiety go and rule over Ayodhyå till the appointed period. The responsibility<br />

for the protection of our land, treasury, kinsmen and our own people rests on the dust<br />

of our preceptorís feet. As for yourself you should protect the earth, your subjects and<br />

your capital in accordance with the advice of your preceptor (the sage Vasi¢ha),<br />

mothers and the minister (Sumantra). (1ó4)<br />

ŒÙ0 ó ◊ÈÁπ•Ê ◊ÈπÈ ‚Ù ëÊÊÁ„U∞apple πÊŸ ¬ÊŸ ∑§„È°U ∞∑§–<br />

¬Ê‹ß ¬Ù·ß ‚∑§‹ •°ª ÃÈ‹‚Ë ‚Á„Uà Á’’apple∑§H 315H<br />

Do.: mukhiå mukhu so cåhiai khåna påna kahu° eka,<br />

pålai poai sakala a° ga tulas∂ sahita bibeka.315.<br />

ìA chief should be like the mouth, which alone does all the eating and drinking but<br />

supports and nourishes all the other limbs with discretion, says Tulas∂dåsa.î (315)

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