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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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AYODHYÅ-KÅ°NœA *<br />

561<br />

five Niyamas* constituted the champions of the realm, Mount Citrakµu¢a stood for its<br />

capital, while Peace and Good Understanding represented the virtuous and lovely<br />

queens. In this way the good king was complete in all the limbs† of a good state; and<br />

depending as he did on ›r∂ Råmaís feet his heart was full of zeal. (1ó4)<br />

ŒÙ0ó¡ËÁà ◊Ù„U ◊Á„U¬Ê‹È Œ‹ ‚Á„Uà Á’’apple∑§ ÷È•Ê‹È–<br />

∑§⁄Uà •∑¢§≈U∑§ ⁄UÊ¡È ¬È⁄°U ‚Èπ ‚¢¬ŒÊ ‚È∑§Ê‹ÈH 235H<br />

Do.: j∂ti moha mahipålu dala sahita bibeka bhuålu,<br />

karata aka≈¢aka råju pura° sukha sa≈padå sukålu.235.<br />

Having conquered King Delusion with all his host King Discretion held undisputed<br />

sway in his capital; and joy, prosperity and plenty reigned everywhere. (235)<br />

øı0ó’Ÿ ¬˝Œapple‚ ◊ÈÁŸ ’Ê‚ ÉÊŸapple⁄appleU – ¡ŸÈ ¬È⁄U Ÿª⁄U ªÊ©°U ªŸ πapple⁄appleUH<br />

Á’¬È‹ Á’ÁøòÊ Á’„Uª ◊Ϊ ŸÊŸÊ – ¬˝¡Ê ‚◊Ê¡È Ÿ ¡Êß ’πÊŸÊH.1H<br />

πª„UÊ ∑§Á⁄U „UÁ⁄U ’ÊÉÊ ’⁄UÊ„UÊ – ŒappleÁπ ◊Á„U· ’η ‚Ê¡È ‚⁄UÊ„UÊH<br />

’ÿL§§ Á’„UÊß ø⁄UÁ„¢U ∞∑§ ‚¢ªÊ – ¡„°U Ä°U ◊Ÿ„È°U ‚appleŸ øÃÈ⁄¢UªÊH.2H<br />

¤Ê⁄UŸÊ ¤Ê⁄UÁ„¢U ◊ûÊ ª¡ ªÊ¡Á„¢U– ◊Ÿ„È°U ÁŸ‚ÊŸ Á’Á’Áœ Á’Áœ ’Ê¡Á„¢UH<br />

ø∑ §ø∑§Ù⁄ U øÊÃ∑§ ‚È∑§ Á¬∑§ ªŸ – ∑ͧ¡Ã ◊¢¡È ◊⁄UÊ‹ ◊ÈÁŒÃ ◊ŸH.3H<br />

•Á‹ªŸ ªÊflà ŸÊøà ◊Ù⁄UÊ – ¡ŸÈ ‚È⁄UÊ¡ ◊¢ª‹ ø„ÈU •Ù⁄UÊH<br />

’appleÁ‹ Á’≈U¬ ÃΟ ‚»§‹ ‚»Í§‹Ê – ‚’ ‚◊Ê¡È ◊ÈŒ ◊¢ª‹ ◊Í‹ÊH.4H<br />

Cau.: bana pradesa muni båsa ghanere, janu pura nagara gåu° gana khere.<br />

bipula bicitra bihaga mæga nånå, prajå samåju na jåi bakhånå.1.<br />

khagahå kari hari bågha baråhå, dekhi mahia bæa såju saråhå.<br />

bayaru bihåi carahiÚ eka sa≈gå, jaha° taha° manahu° sena catura≈gå.2.<br />

jharanå jharahiÚ matta gaja gåjahiÚ, manahu° nisåna bibidhi bidhi båjahiÚ.<br />

caka cakora cåtaka suka pika gana, kµujata ma≈ju maråla mudita mana.3.<br />

aligana gåvata nåcata morå, janu suråja ma≈gala cahu orå.<br />

beli bi¢apa tæna saphala saphµulå, saba samåju muda ma≈gala mµulå.4.<br />

The numerous hermitsí habitations in the forest region were like so many towns cities,<br />

villages and hamlets (comprising the kingís dominion). The many birds of various colours<br />

and the beasts of different varieties constituted his countless subjects. The hares, elephants,<br />

lions, tigers, boars, buffaloes and bulls presented a sight which attracted admiration.<br />

Shedding their natural animosities they roamed about together like an army complete in all<br />

its four limbs. Rills of water flowed and mad elephants trumpeted; their noise resembled the<br />

beating of kettledrums of various kinds. cakravåkas, Cakoras, Cåtakas, parrots and<br />

cuckcflos and swans made delightful and merry concert. Swarms of bees hummed and<br />

peacocks danced, which showed as it were that there was universal rejoicing in that<br />

prosperous kingdom. Creepers, trees and blades of grass alike were blossoming and<br />

bore fruit; the entire community thus wore a festive and delightful appearance. (1ó4)<br />

* The five Niyamas or religious observances are: ›auca (external and internal purity), Santoa<br />

(contentment), Tapas (religious austerity). Swådhyåya (study and recitation of the Vedas and muttering or the<br />

chanting of the Divine Name) and I‹wara-Praƒidhåna (self-surrender to and meditation on God).<br />

† Every good state must have the following seven limbs :ó a sovereign, a minister, allies, a treasury,<br />

a principality or dominion, a fortress and an army.

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