Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *
speech, agreeable manners and modesty of behaviour. Millions of ›åradås (goddesses
of speech) and hundreds of millions of ›eas (serpent-gods) are unable to reckon up the
virtues of the Lord." (1ó4)
ŒÙ0ó‚ÈπSflM§¬ ⁄UÉÊÈ’¢‚◊ÁŸ ◊¢ª‹ ◊ÙŒ ÁŸœÊŸ–
Ãapple ‚Ùflà ∑ȧ‚ «UÊÁ‚ ◊Á„U Á’Áœ ªÁà •Áà ’‹flÊŸH 200H
Do.: sukhasvarµupa raghuba≈samani ma≈gala moda nidhåna,
te sovata kusa Œåsi mahi bidhi gati ati balavåna.200.
"That jewel of Raghu's line, who is bliss personified and a mine of joy and
blessings, sleeps on the ground spreading the Ku‹a grass on it! The ways of Providence
are inexorable indeed." (200)
øı0ó⁄UÊ◊ ‚ÈŸÊ ŒÈπÈ ∑§ÊŸ Ÿ ∑§Ê§ – ¡ËflŸÃL§ Á¡Á◊ ¡Ùªflß ⁄UʧH
¬‹∑§ ŸÿŸ »§ÁŸ ◊ÁŸ ¡appleÁ„U ÷Ê°ÃË – ¡Ùªfl®„U ¡ŸÁŸ ‚∑§‹ ÁŒŸ ⁄UÊÃËH.1H
Ãapple •’ Á»§⁄Uà Á’Á¬Ÿ ¬ŒøÊ⁄UË – ∑¢§Œ ◊Í‹ »§‹ »Í§‹ •„UÊ⁄UËH
Áœª ∑Ò§∑§ß¸ •◊¢ª‹ ◊Í‹Ê – ÷ßÁ‚ ¬˝ÊŸ Á¬˝ÿÃ◊ ¬˝ÁÃ∑ͧ‹ÊH.2H
◊Ò¥ Áœª Áœª •ÉÊ ©UŒÁœ •÷ʪ˖ ‚’È ©UìÊÃÈ ÷ÿ©U ¡appleÁ„U ‹ÊªËH
∑ȧ‹ ∑§‹¢∑ȧ ∑§Á⁄U ‚Ρapple©U Á’œÊÃÊ° – ‚Êß°ŒÙ„U ◊ÙÁ„U ∑§Ëã„U ∑ȧ◊ÊÃÊ°H.3H
‚ÈÁŸ ‚¬˝apple◊ ‚◊ȤÊÊfl ÁŸ·ÊŒÍ – ŸÊÕ ∑§Á⁄U• ∑§Ã ’ÊÁŒ Á’·ÊŒÍH
⁄UÊ◊ ÃÈê„UÁ„U Á¬˝ÿ ÃÈê„U Á¬˝ÿ ⁄UÊ◊Á„U – ÿ„U ÁŸ⁄U¡Ù‚È ŒÙ‚È Á’Áœ ’Ê◊Á„UH.4H
Cau.: råma sunå dukhu kåna na kåµu, j∂vanataru jimi jogavai råµu.
palaka nayana phani mani jehi bhå° t∂, jogavahiÚ janani sakala dina råt∂.1.
te aba phirata bipina padacår∂, ka≈da mµula phala phµula ahår∂.
dhiga kaika∂ ama≈gala mµulå, bhaisi pråna priyatama pratikµulå.2.
maiÚ dhiga dhiga agha udadhi abhåg∂, sabu utapåtu bhayau jehi låg∂.
kula kala≈ku kari sæjeu bidhåtå° , såiÚdoha mohi k∂nha kumåtå° .3.
suni saprema samujhåva niådµu, nåtha karia kata bådi biådµu.
råma tumhahi priya tumha priya råmahi, yaha nirajosu dosu bidhi båmahi.4.
"›r∂ Råma had never heard any mention of sorrow; the king (our father) tended him
like the tree of life. Nay, all the mothers cherished him day and night even as the eyelids
protect the eyes or a serpent guards the gem on its head. The same Råma now wanders
through the forest on foot living on bulbs, roots, fruits and flowers. Accursed is Kaikey∂
(my mother), the root of evil, who turned hostile to him (her own husband) who was the
dearest object of her life. And twice accursed is my own wretched self, the ocean of sin
and the occasion of all trouble. While God created me as a blot on my family, my wicked
mother has made me the enemy of my master." Hearing this the Niåda chief lovingly
comforted him: "Why should you lament in vain? ›r∂ Råma is dear to you, and you are
dear to Råma: this is a settled fact, and the blame rests with an adverse fate." (1ó4)
¿¢U0óÁ’Áœ ’Ê◊ ∑§Ë ∑§⁄UŸË ∑§Á∆UŸ ¡apple®„U ◊ÊÃÈ ∑§Ëã„UË ’Êfl⁄UË–
ÃappleÁ„U ⁄UÊÁà ¬ÈÁŸ ¬ÈÁŸ ∑§⁄U®„U ¬˝÷È ‚ÊŒ⁄U ‚⁄U„UŸÊ ⁄UÊfl⁄UËH