Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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AYODHYÅ-KÅ°NœA *
523
Do.: svapaca sabara khasa jamana jaRa påva° ra kola kiråta,
råmu kahata påvana parama hota bhuvana bikhyåta.194.
ìEven a pariah*, a ›abara (Bh∂la), a Khås∂, the stupid barbarian and the vile Kola
and Kiråta get supremely sanctified and get renowned through all the spheres by uttering
the name of Råma.î
øı0󟮄U •ÁøÁ⁄U¡È ¡Èª ¡Èª øÁ‹ •Ê߸ – ∑apple§Á„ Ÿ ŒËÁã„U ⁄UÉÊÈ’Ë⁄U ’«∏UÊ߸H
(194)
⁄UÊ◊ ŸÊ◊ ◊Á„U◊Ê ‚È⁄U ∑§„U„UË¥ – ‚ÈÁŸ ‚ÈÁŸ •flœ‹Ùª ‚ÈπÈ ‹„U„UË¥H.1H
⁄UÊ◊‚πÁ„U Á◊Á‹ ÷⁄Uà ‚¬˝apple◊Ê – ¬Í°¿UË ∑ȧ‚‹ ‚È◊¢ª‹ πapple◊ÊH
ŒappleÁπ ÷⁄Uà ∑§⁄U ‚Ë‹È ‚Ÿapple„ÍU – ÷Ê ÁŸ·ÊŒ ÃappleÁ„U ‚◊ÿ Á’Œapple„ÍUH.2H
‚∑ȧø ‚Ÿapple„ÈU ◊ÙŒÈ ◊Ÿ ’Ê…∏UÊ – ÷⁄UÃÁ„U ÁøÃflà ∞∑§≈U∑§ ∆UÊ…∏UÊH
œÁ⁄U œË⁄U¡È ¬Œ ’¢ÁŒ ’„UÙ⁄UË – Á’Ÿÿ ‚¬˝apple◊ ∑§⁄Uà ∑§⁄U ¡Ù⁄UËH.3H
∑ȧ‚‹ ◊Í‹ ¬Œ ¬¢∑§¡ ¬appleπË – ◊Ò¥ ÁÄȰU ∑§Ê‹ ∑ȧ‚‹ ÁŸ¡ ‹appleπËH
•’ ¬˝÷È ¬⁄U◊ •ŸÈª˝„U ÃÙ⁄apple¥U – ‚Á„Uà ∑§ÙÁ≈U ∑ȧ‹ ◊¢ª‹ ◊Ù⁄apple¥UH.4H
Cau.: nahiÚ aciriju juga juga cali å∂, kehi na d∂nhi raghub∂ra baRå∂.
råma nåma mahimå sura kahah∂°, suni suni avadhaloga sukhu lahah∂°.1.
råmasakhahi mili bharata sapremå, pµu° ch∂ kusala suma≈gala khemå.
dekhi bharata kara s∂lu sanehµu, bhå niåda tehi samaya bidehµu.2.
sakuca sanehu modu mana båRhå, bharatahi citavata eka¢aka ¢håRhå.
dhari dh∂raju pada ba≈di bahor∂, binaya saprema karata kara jor∂.3.
kusala mµula pada pa≈kaja pekh∂, maiÚ tihu° kåla kusala nija lekh∂.
aba prabhu parama anugraha tore°, sahita ko¢i kula ma≈gala more°.4.
ìIt is no wonder; it has been so for ages. Who has not been exalted through
contact with the Hero of Raghuís race?î In this way the gods glorified ›r∂ Råmaís name
and the people of Ayodhyå rejoiced as they heard the praise. Having thus met ›r∂
Råmaís friend (Guha), Bharata lovingly enquired after his health, welfare and happiness.
Seeing Bharataís amiability and affection on that occasion the Niåda forgot all about
himself. His bashfulness, love and soulís delight grew; and he stood gazing at Bharata
with unwinking eyes. Collecting himself he bowed at Bharataís feet again and with joined
palms lovingly submitted, ìNow that I have beheld your lotus feet, which are the very
fountain of happiness, I have accounted myself blessed for all time. And now, my lord,
by your supreme grace my welfare is assured for millions of generations. (1ó4)
ŒÙ0ó‚◊ÈÁ¤Ê ◊ÙÁ⁄U ∑§⁄UÃÍÁà ∑ȧ‹È ¬˝÷È ◊Á„U◊Ê Á¡ÿ° ¡Ùß–
¡Ù Ÿ ÷¡ß ⁄UÉÊÈ’Ë⁄U ¬Œ ¡ª Á’Áœ ’¢Áøà ‚ÙßH 195H
Do.: samujhi mori karatµuti kulu prabhu mahimå jiya° joi,
jo na bhajai raghub∂ra pada jaga bidhi ba≈cita soi.195.
ìRemembering my doings and my descent, on the one hand, and realizing the
* The word used in the original is ë›vapacaí (lit., one who cooks the flesh of a dog, i.e., lives on the
flesh of dogs; the Kolas and Kiråtas are wild mountain tribes; the Khås∂s are another hilly tribe inhabiting
Khasa, a hilly tract in Northern India).