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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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36 *<br />

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›R∫ RÅMACARITAMÅNASA *<br />

øı0óø„È°U ¡Èª ÃËÁŸ ∑§Ê‹ ÁÄ°ÈU ‹Ù∑§Ê – ÷∞ ŸÊ◊ ¡Á¬ ¡Ëfl Á’‚Ù∑§ÊH<br />

’appleŒ ¬È⁄UÊŸ ‚¢Ã ◊à ∞„ÍU – ‚∑§‹ ‚È∑Χà »§‹ ⁄UÊ◊ ‚Ÿapple„ÍUH 1H<br />

äÿÊŸÈ ¬˝Õ◊ ¡Èª ◊πÁ’Áœ ŒÍ¡apple¥ – mʬ⁄U ¬Á⁄UÃÙ·Ã ¬˝÷È ¬Í¡apple¥H<br />

∑§Á‹ ∑apple§fl‹ ◊‹ ◊Í‹ ◊‹ËŸÊ – ¬Ê¬ ¬ÿÙÁŸÁœ ¡Ÿ ◊Ÿ ◊ËŸÊH 2H<br />

ŸÊ◊ ∑§Ê◊ÃL§ ∑§Ê‹ ∑§⁄UÊ‹Ê – ‚ÈÁ◊⁄Uà ‚◊Ÿ ‚∑§‹ ¡ª ¡Ê‹ÊH<br />

⁄UÊ◊ ŸÊ◊ ∑§Á‹ •Á÷◊à ŒÊÃÊ – Á„Uà ¬⁄U‹Ù∑§ ‹Ù∑§ Á¬ÃÈ ◊ÊÃÊH 3H<br />

Ÿ®„U ∑§Á‹ ∑§⁄U◊ Ÿ ÷ªÁà Á’’apple∑ͧ – ⁄UÊ◊ ŸÊ◊ •fl‹¢’Ÿ ∞∑ͧH<br />

∑§Ê‹ŸappleÁ◊ ∑§Á‹ ∑§¬≈U ÁŸœÊŸÍ – ŸÊ◊ ‚È◊Áà ‚◊⁄UÕ „UŸÈ◊ÊŸÍH 4H<br />

Cau.: cahu° juga t∂ni kåla tihu° lokå, bhae nåma japi j∂va bisokå.<br />

beda puråna sa≈ta mata ehµu, sakala sukæta phala råma sanehµu.1.<br />

dhyånu prathama juga makhabidhi dµuje°, dvåpara paritoata prabhu pµuje° .<br />

kali kevala mala mµula mal∂nå, påpa payonidhi jana mana m∂nå.2.<br />

nåma kåmataru kåla karålå, sumirata samana sakala jaga jålå.<br />

råma nåma kali abhimata dåtå, hita paraloka loka pitu måtå.3.<br />

nahiÚ kali karama na bhagati bibekµu, råma nåma avala≈bana ekµu.<br />

kålanemi kali kapa¢a nidhånµu, nåma sumati samaratha hanumånµu.4.<br />

(Not only in this Kali age, but) in all the four ages*, at all times (past, present and<br />

future) and in all the three spheres (viz., heaven, earth and the subterranean region)<br />

creatures have been rid of grief by repeating the Name. The verdict of the Vedas and<br />

the Puråƒas as well as of saints is just this; that love of Råma (or the name ëRåmaí) is<br />

the reward of all virtuous acts. In the first age, contemplation; in the second age,<br />

sacrifice; in the Dvåpara age the Lord is propitiated through worship. This age of Kali,<br />

however, is simply corrupt and the root of all impurities, where the mind of man wallows<br />

like a fish in the ocean of sin. In this terrible age the Name alone is the wish-yielding tree,<br />

the very thought of which puts an end to all the illusions of the world. The Name of Råma<br />

is the bestower of oneís desired object in this age of Kali; It is beneficent in the other<br />

world and oneís father and mother in this world. In Kaliyuga neither Karma (action) nor<br />

Bhakti (devotion) nor again J¤åna (knowledge) avails; the name of Råma is the only<br />

resort. The age of Kali is as it were the demon Kålanemi, the repository of all wiles;<br />

whereas the Name is the wise and mighty Hanumån.† (1ó4)<br />

ŒÊapple0ó⁄UÊ◊ ŸÊ◊ Ÿ⁄U∑apple§‚⁄UË ∑§Ÿ∑§∑§Á‚¬È ∑§Á‹∑§Ê‹–<br />

¡Ê¬∑§ ¡Ÿ ¬˝„U‹ÊŒ Á¡Á◊ ¬ÊÁ‹Á„U ŒÁ‹ ‚È⁄U‚Ê‹H 27H<br />

* The span of life of the universe, which is known by the name of Kalpa and consists of 4,32,00,00,000<br />

human years, has been divided into 1,000 epochs or Caturyugas. Each Caturyuga is made up of four Yugas<br />

or ages, viz., Satyayuga, Tretå, Dvåpara and Kaliyuga. Their duration is given below:<br />

Satyayuga......................17,28,000 years<br />

Tretå................................12,96,000 î<br />

Dvåpara...........................8,64,000 î<br />

Kaliyuga............................4,32,000 î<br />

Thus it will, be seen that the duration of Dvåpara is twice that of Kaliyuga, that of Tretå thrice that of<br />

Kaliyuga and that of Satyayuga four times that of Kaliyuga. In this way the duration of a Caturyuga is ten times<br />

that of Kaliyuga.<br />

† The story of Kålanemi and his death at the hands of Hanumån has been briefly told in the foot-note<br />

under 6.3 in this very K僌a.

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