Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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AYODHYÅ-KÅ°NœA *
457
nipa¢a nira≈kusa ni¢hura nisa≈kµu, jehiÚ sasi k∂nha saruja sakala≈kµu.
rµukha kalapataru sågaru khårå, tehiÚ pa¢hae bana råjakumårå.2.
jau° pai inhahi d∂nha banabåsµu, k∂nha bådi bidhi bhoga bilåsµu.
e bicarahiÚ maga binu padatrånå, race bådi bidhi båhana nånå.3.
e mahi parahiÚ Œåsi kusa påtå, subhaga seja kata sæjata bidhåtå.
tarubara båsa inhahi bidhi d∂nhå, dhavala dhåma raci raci ‹ramu k∂nhå.4.
While returning to their homes the villagers, men and women alike, grievously
lamented and blamed Providence in their heart. In doleful accents they said to one
another, ìThe Creatorís doings are all perverse, He is absolutely uncontrollable, heartless
and remorseless. It is He who made the moon sickly (subject to periodical waning) and
disfigured it with a dark patch. Again, it is He who made the wish-yielding tree a member
of the vegetable kingdom and the ocean salt. It is the same Creator who has sent these
princes into the woods. If He has chosen the forest as a fit abode for them, in vain has
He provided luxuries and enjoyments. If they traverse the road bare-footed, in vain has
He created vehicles of various kinds. If they repose on the ground littered with grass and
leaves, why does God take the trouble of making lovely beds? If God has assigned them
an abode in the shade of umbrageous trees, in vain has He taken pains to errect milkwhite
palaces.î (1ó4)
ŒÙ0ó¡ı¥ ∞ ◊ÈÁŸ ¬≈U œ⁄U ¡Á≈U‹ ‚È¢Œ⁄U ‚ÈÁ∆U ‚È∑ȧ◊Ê⁄U–
Á’Á’œ ÷Ê°Áà ÷Í·Ÿ ’‚Ÿ ’ÊÁŒ Á∑§∞ ∑§⁄UÃÊ⁄UH.119H
Do.: jau° e muni pa¢a dhara ja¢ila su≈dara su¢hi sukumåra,
bibidha bhå° ti bhµuana basana bådi kie karatåra.119.
ìIf these handsome and most delicate boys are attired in the robes of hermits
and wear matted locks of hair, in vain has God created ornaments and costumes of
various kinds.î (119)
øı0ó¡ı¥ ∞ ∑¢§Œ ◊Í‹ »§‹ πÊ„UË¥ – ’ÊÁŒ ‚ÈœÊÁŒ •‚Ÿ ¡ª ◊Ê„UË¥H
∞∑§ ∑§„U®„U ∞ ‚„U¡ ‚È„UÊ∞ – •Ê¬È ¬˝ª≈U ÷∞ Á’Áœ Ÿ ’ŸÊ∞H.1H
¡„°U ‹Áª ’appleŒ ∑§„UË Á’Áœ ∑§⁄UŸË – üÊflŸ ŸÿŸ ◊Ÿ ªÙø⁄U ’⁄UŸËH
Œappleπ„ÈU πÙÁ¡ ÷È•Ÿ Œ‚ øÊ⁄UË – ∑§„°U •‚ ¬ÈL§· ∑§„UÊ° •Á‚ ŸÊ⁄UËH.2H
ßã„UÁ„U ŒappleÁπ Á’Áœ ◊ŸÈ •ŸÈ⁄UÊªÊ – ¬≈UÃ⁄U ¡Ùª ’ŸÊflÒ ‹ÊªÊH
∑§Ëã„U ’„ÈUà üÊ◊ ∞apple∑§ Ÿ •Ê∞ – Ãapple®„U ßÁ⁄U·Ê ’Ÿ •ÊÁŸ ŒÈ⁄UÊ∞H.3H
∞∑§ ∑§„U®„U „U◊ ’„ÈUà Ÿ ¡ÊŸ®„U – •Ê¬ÈÁ„U ¬⁄U◊ œãÿ ∑§Á⁄U ◊ÊŸ®„UH
Ãapple ¬ÈÁŸ ¬Èãÿ¬È¢¡ „U◊ ‹appleπapple – ¡apple Œappleπ®„U ŒappleÁπ„U®„U Á¡ã„U ŒappleπappleH.4H
Cau.: jau° e ka≈da mµula phala khåh∂°, bådi sudhådi asana jaga måh∂°.
eka kahahiÚ e sahaja suhåe, åpu praga¢a bhae bidhi na banåe.1.
jaha° lagi beda kah∂ bidhi karan∂, ‹ravana nayana mana gocara baran∂.
dekhahu khoji bhuana dasa cår∂, kaha° asa purua kahå° asi når∂.2.
inhahi dekhi bidhi manu anurågå, pa¢atara joga banåvai lågå.
k∂nha bahuta ‹rama aika na åe, tehiÚ iriå bana åni duråe.3.
eka kahahiÚ hama bahuta na jånahiÚ, åpuhi parama dhanya kari månahiÚ.
te puni punyapu≈ja hama lekhe, je dekhahiÚ dekhihahiÚ jinha dekhe.4.