Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

418 *
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›R∫ RÅMACARITAMÅNASA *
rågu rou iriå madu mohµu, jani sapanehu° inha ke basa hohµu.
sakala prakåra bikåra bihå∂, mana krama bacana karehu sevakå∂.3.
tumha kahu° bana saba bhå° ti supåsµu, sa° ga pitu måtu råmu siya jåsµu.
jehiÚ na råmu bana lahahiÚ kalesµu, suta soi karehu ihai upadesµu.4.
ìThat woman alone can be said to have borne a male issue, whose son is a
devotee of Råma (the Lord of Raghus). Otherwise she had better remain issueless; for
she who deems herself fortunate in having a son hostile to Råma has yeaned in vain.
It is due to your good fortune that Råma is proceeding to the forest; there is no other
ground for his doing so, my boy. The highest reward of all meritorious acts is verily
thisóto have spontaneous love for the feet of S∂tå and Råma. Never give way even
in a dream to passion, anger, jealousy, arrogance or infatuation. Giving up all sorts of
morbid feelings serve them in thought, word and deed. You will be happy in everyway
in the forest since you will have with you your father and mother in Råma and S∂tå.
Take care, my son, that Råma may be put to no trouble in the woods: that is my
admonition to you.î (1ó4)
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Cha≈.:upadesu yahu jehiÚ tåta tumhare råma siya sukha påvah∂°,
pitu måtu priya parivåra pura sukha surati bana bisaråvah∂°.
tulas∂ prabhuhi sikha dei åyasu d∂nha puni åsia da∂,
rati hou abirala amala siya raghub∂ra pada nita nita na∂.
ìMy admonition to you, dear child, is this: it is up to you to see that Råma and S∂tå
lead a happy life in the forest through your good offices and forget their father and
mother, near and dear ones as well as the amenities of city life.î Having thus
admonished the Lord of Tulas∂dåsa (Lakmaƒa) Sumitrå granted him leave (to accompany
›r∂ Råma) and then invoked her blessing on him: ìMay your devotion to the feet of S∂tå
and the Hero of Raghuís race be constant and untainted and ever new.î
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’ʪÈ⁄U Á’·◊ ÃÙ⁄UÊß ◊Ÿ„È°U ÷ʪ ◊ÎªÈ ÷ʪ ’‚H.75H
So.: måtu carana siru nåi cale turata sa≈kita hædaya°,
bågura biama toråi manahu° bhåga mægu bhåga basa.75.
Bowing his head at his motherís feet Lakmaƒa left at once with a timid heart
apprehending any further development that might bulk his plans and interfere with his
accompanying (›r∂ Råma to the forest); it looked as if a deer had luckily succeeded in
bursting a strong snare and made good his escape. (75)
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