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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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310 *<br />

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›R∫ RÅMACARITAMÅNASA *<br />

kula r∂ti pr∂ti sameta rabi kahi deta sabu sådara kiyo,<br />

ehi bhå°ti deva pujåi s∂tahi subhaga si≈ghåsanu diyo.<br />

siya råma avalokani parasapara premu kåhu na lakhi parai,<br />

mana buddhi bara bån∂ agocara praga¢a kabi kaise° karai.2.<br />

Having observed the family customs the Gurus (Vasi¢ha and ›atånanda) in great<br />

joy directed the Bråhmaƒas to worship Goddess Gaur∂ and Her son Gaƒe‹a; the gods<br />

accepted the homage in visible form and gave their blessing with great delight. Whatever<br />

auspicious article such as a mixture of honey* etc., the sages mentally sought at any<br />

particular moment, attendants stood ever ready with gold trays and pitchers full of that<br />

substance. The sun-god himself lovingly pointed out the family usages, which were all<br />

scrupulously observed. Having thus caused S∂tå to worship the gods, the sages<br />

assigned Her a beautiful throne. The mutual love with which S∂tå and Råma regarded<br />

each other could not be perceived by anyone. It was beyond the reach of the best mind,<br />

intellect and speech; how then, could the poet express it? (1-2)<br />

ŒÙ0ó„UÙ◊ ‚◊ÿ ÃŸÈ œÁ⁄U •Ÿ‹È •Áà ‚Èπ •Ê„ÈUÁà ‹apple®„U–<br />

Á’¬˝ ’apple· œÁ⁄U ’appleŒ ‚’ ∑§Á„U Á’’Ê„U Á’Áœ Œapple®„UH 323H<br />

Do.: homa samaya tanu dhari analu ati sukha åhuti lehiÚ,<br />

bipra bea dhari beda saba kahi bibåha bidhi dehiÚ.323.<br />

While oblations were offered to the sacred fire, the fire-god in person accepted the<br />

offerings with great delight; and the Vedas in the guise of Bråhmaƒas directed the<br />

procedure of the nuptial ceremony. (323)<br />

øı0ó¡Ÿ∑§ ¬Ê≈U◊Á„U·Ë ¡ª ¡ÊŸË– ‚Ëÿ ◊ÊÃÈ Á∑§Á◊ ¡Êß ’πÊŸËH<br />

‚È¡‚È ‚È∑Χà ‚Èπ ‚È¢Œ⁄UÃÊ߸ – ‚’ ‚◊appleÁ≈U Á’Áœ ⁄UøË ’ŸÊ߸H 1H<br />

‚◊©U ¡ÊÁŸ ◊ÈÁŸ’⁄Uã„U ’Ù‹ÊßZ – ‚ÈŸÃ ‚È•ÊÁ‚ÁŸ ‚ÊŒ⁄U ÀÿÊßZH<br />

¡Ÿ∑§ ’Ê◊ ÁŒÁ‚ ‚Ù„U ‚ÈŸÿŸÊ – Á„U◊ÁªÁ⁄U ‚¢ª ’ŸË ¡ŸÈ ◊ÿŸÊH 2H<br />

∑§Ÿ∑§ ∑§‹‚ ◊ÁŸ ∑§Ù¬⁄U M§⁄apple – ‚ÈÁø ‚Ȫ¢œ ◊¢ª‹ ¡‹ ¬Í⁄appleUH<br />

ÁŸ¡ ∑§⁄U ◊ÈÁŒÃ ⁄UÊÿ° •L§ ⁄UÊŸË – œ⁄appleU ⁄UÊ◊ ∑apple§ •Êªapple¥ •ÊŸËH 3H<br />

¬…∏U®„U ’appleŒ ◊ÈÁŸ ◊¢ª‹ ’ÊŸË – ªªŸ ‚È◊Ÿ ¤ÊÁ⁄U •fl‚L§ ¡ÊŸËH<br />

’L§ Á’‹ÙÁ∑§ Œ¢¬Áà •ŸÈ⁄Uʪapple – ¬Êÿ ¬ÈŸËà ¬πÊ⁄UŸ ‹ÊªappleH 4H<br />

Cau.: janaka på¢amahi∂ jaga jån∂, s∂ya måtu kimi jåi bakhån∂.<br />

sujasu sukæta sukha su≈daratå∂, saba same¢i bidhi rac∂ banå∂.1.<br />

samau jåni munibaranha bolå∂°, sunata suåsini sådara lyå∂°.<br />

janaka båma disi soha sunayanå, himagiri sa≈ga ban∂ janu mayanå.2.<br />

kanaka kalasa mani kopara rµure, suci suga≈dha ma≈gala jala pµure.<br />

nija kara mudita råya° aru rån∂, dhare råma ke åge° ån∂.3.<br />

paRhahiÚ beda muni ma≈gala bån∂, gagana sumana jhari avasaru jån∂.<br />

baru biloki da≈pati anuråge, påya pun∂ta pakhårana låge.4.<br />

* The mixture referred to above, which is known by the name of ëMadhuparka, is usually composed of<br />

curds, clarified butter, water, honey and sugar. It is a respectful offering made to a guest or to the bridegroom<br />

on his arrival at the door of the brideís father.

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