Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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BÅLA-KÅ°NœA *
299
∞Á„U Á’Áœ ‚¢÷È ‚È⁄Uã„U ‚◊ȤÊÊflÊ – ¬ÈÁŸ •Êªapple¥ ’⁄U ’‚„U ø‹ÊflÊH
Œappleflã„U Œappleπapple Œ‚⁄UÕÈ ¡ÊÃÊ– ◊„UÊ◊ÙŒ ◊Ÿ ¬È‹Á∑§Ã ªÊÃÊH 2H
‚ÊœÈ ‚◊Ê¡ ‚¢ª ◊Á„UŒappleflÊ – ¡ŸÈ ÃŸÈ œ⁄apple¥U ∑§⁄U®„U ‚Èπ ‚appleflÊH
‚Ù„Uà ‚ÊÕ ‚È÷ª ‚Èà øÊ⁄UË – ¡ŸÈ •¬’⁄Uª ‚∑§‹ ßȜÊ⁄UËH 3H
◊⁄U∑§Ã ∑§Ÿ∑§ ’⁄UŸ ’⁄U ¡Ù⁄UË – ŒappleÁπ ‚È⁄Uã„U ÷Ò ¬˝ËÁà Ÿ ÕÙ⁄UËH
¬ÈÁŸ ⁄UÊ◊Á„U Á’‹ÙÁ∑§ Á„Uÿ° „U⁄U·apple – ŸÎ¬Á„U ‚⁄UÊÁ„U ‚È◊Ÿ ÁÃã„U ’⁄U·appleH 4H
Cau.: jinha kara nåmu leta jaga måh∂°, sakala ama≈gala mµula nasåh∂°.
karatala hohiÚ padåratha cår∂, tei siya råmu kaheu kåmår∂.1.
ehi bidhi sa≈bhu suranha samujhåvå, puni åge° bara basaha calåvå.
devanha dekhe dasarathu jåtå, mahåmoda mana pulakita gåtå.2.
sådhu samåja sa≈ga mahidevå, janu tanu dhare° karahiÚ sukha sevå.
sohata såtha subhaga suta cår∂, janu apabaraga sakala tanudhår∂.3.
marakata kanaka barana bara jor∂, dekhi suranha bhai pr∂ti na thor∂.
puni råmahi biloki hiya° harae, næpahi saråhi sumana tinha barae.4.
"At the very mention of whose name all evil is uprooted and the four ends of
human existence are brought within one's grasp, such are S∂tå and Råma," said the
Destroyer of Cupid, ›a∆kara. In this way ›ambhu admonished the divinities, and then
spurred on His noble bull. The gods beheld Da‹aratha marching (to Janaka's palace)
with his heart full of rapture and the hair on his body standing erect. The assemblage of
holy men and Bråhmaƒas accompanying the king appeared like joys incarnate ministering
to him. By his side shone forth the four handsome princes, incarnations as it were of the
four types of final beatitude.* The gods were greatly inspired with love to see two lovely
pairs, one possessing the hue of emeralds and the other of golden hue. They were
particularly delighted at heart to see Råma; and extolling the king they rained down
flowers on him. (1ó4)
ŒÙ0ó⁄UÊ◊ M§¬È Ÿπ Á‚π ‚È÷ª ’Ê⁄U®„U ’Ê⁄U ÁŸ„UÊÁ⁄U–
¬È‹∑§ ªÊà ‹ÙøŸ ‚¡‹ ©U◊Ê ‚◊appleà ¬È⁄UÊÁ⁄UH 315H
Do.: råma rµupu nakha sikha subhaga bårahiÚ båra nihåri,
pulaka gåta locana sajala umå sameta puråri.315.
As Umå and the Slayer of the demon Tripura gazed again and again at ›r∂ Råma's
charming beauty from head to foot, the hair on Their body stood erect and Their eyes
were bedewed with tears. (315)
øı0ó∑apple§Á∑§ ∑¢§∆U ŒÈÁà SÿÊ◊‹ •¢ªÊ – ÃÁ«∏Uà Á’®ŸŒ∑§ ’‚Ÿ ‚È⁄¢UªÊH
éÿÊ„U Á’÷Í·Ÿ Á’Á’œ ’ŸÊ∞ – ◊¢ª‹ ‚’ ‚’ ÷Ê°Áà ‚È„UÊ∞H 1H
‚⁄UŒ Á’◊‹ Á’œÈ ’ŒŸÈ ‚È„UÊflŸ – ŸÿŸ Ÿfl‹ ⁄UÊ¡Ëfl ‹¡ÊflŸH
‚∑§‹ •‹ıÁ∑§∑§ ‚È¢Œ⁄UÃÊ߸ – ∑§Á„U Ÿ ¡Êß ◊Ÿ„UË¥ ◊Ÿ ÷Ê߸H 2H
* The four types of final beatitude as enumerated in the scriptures are as follows:ó(1) Sålokya
(residence in the same heaven as the Supreme Deity), (2) Sårµupya (attaining a form similar to that of
the Deity), (3) Såm∂pya (living in close proximity with the Deity), and (4) Såyujya (complete absorption
into the Deity).