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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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* BÅLA-KÅ°NœA *<br />

163<br />

"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""<br />

ìThat is why I live in this world away from the public gaze. I have little to do with<br />

anything other than ›r∂ Hari. The Lord knows everything without being told; tell me, then,<br />

what is to be gained by humouring the world. You are sincere and intelligent and are therefore<br />

supremely dear to me; and I too have earned your affection and confidence. Now, my son,<br />

if I were to keep anything from you, I shall incur the most severe blame.î The more the<br />

hermit talked of his indifference to the world the more trustful grew the king. When the false<br />

anchorite saw the king devoted to him in thought, word and deed, he said, ìMy name,<br />

brother, is Ekatanu.î Hearing this, the king bowed his head and asked further, ìKindly explain<br />

to me the meaning of this appellation recognizing me as your faithful servant.î (1ó4)<br />

ŒÙ0ó•ÊÁŒ‚ÎÁCÔU ©U¬¡Ë ¡’®„U Ã’ ©UìÁà ÷Ò ◊ÙÁ⁄U–<br />

ŸÊ◊ ∞∑§ÃŸÈ „appleUÃÈÈ ÃappleÁ„U Œapple„U Ÿ œ⁄UË ’„UÙÁ⁄UH 162H<br />

Do.: ådisæ¢i upaj∂ jabahiÚ taba utapati bhai mori,<br />

nåma ekatanu hetu tehi deha na dhar∂ bahori.162.<br />

ìMy birth took place at the first dawn of creation. Since then I have never taken<br />

another body; that is why I am called Ekatanu.î (162)<br />

øı0ó¡ÁŸ •Êø⁄U¡È ∑§⁄U„È ◊Ÿ ◊Ê„UË¥ – ‚Èà ì Ãapple¥ ŒÈ‹¸÷ ∑§¿ÈU ŸÊ„UË¥H<br />

ì’‹ Ãapple¥ ¡ª ‚Î¡ß Á’œÊÃÊ – ì’‹ Á’cŸÈ ÷∞ ¬Á⁄òÊÊÃÊH 1H<br />

ì’‹ ‚¢÷È ∑§⁄U®„U ‚¢ÉÊÊ⁄UÊ – ì Ãapple¥ •ª◊ Ÿ ∑§¿ÈU ‚¢‚Ê⁄UÊH<br />

÷ÿ©U ŸÎ¬Á„U ‚ÈÁŸ •Áà •ŸÈ⁄UÊªÊ – ∑§ÕÊ ¬È⁄UÊß ∑§„ÒU ‚Ù ‹ÊªÊH 2H<br />

∑§⁄U◊ œ⁄U◊ ßÁÄUÊ‚ •Ÿapple∑§Ê – ∑§⁄Uß ÁŸM§¬Ÿ Á’⁄UÁà Á’’apple∑§ÊH<br />

©UŒ÷fl ¬Ê‹Ÿ ¬˝‹ÿ ∑§„UÊŸË – ∑§„appleUÁ‚ •Á◊à •Êø⁄U¡ ’πÊŸËH 3H<br />

‚ÈÁŸ ◊„Uˬ Ãʬ‚ ’‚ ÷ÿ§ – •Ê¬Ÿ ŸÊ◊ ∑§„UŸ Ã’ ‹ÿ§H<br />

∑§„U Ãʬ‚ ŸÎ¬ ¡ÊŸ©°U ÃÙ„UË – ∑§Ëã„appleU„ÈU ∑§¬≈U ‹Êª ÷‹ ◊Ù„UËH 4H<br />

Cau.: jani åcaraju karahu mana måh∂°, suta tapa te° durlabha kachu nåh∂°.<br />

tapabala te° jaga sæjai bidhåtå, tapabala binu bhae paritråtå.1.<br />

tapabala sa≈bhu karahiÚ sa≈ghårå, tapa te° agama na kachu sa≈sårå.<br />

bhayau næpahi suni ati anurågå, kathå puråtana kahai so lågå.2.<br />

karama dharama itihåsa anekå, karai nirµupana birati bibekå.<br />

udabhava pålana pralaya kahån∂, kahesi amita åcaraja bakhån∂.3.<br />

suni mah∂pa tåpasa basa bhayaµu, åpana nåma kahana taba layaµu.<br />

kaha tåpasa næpa jånau° toh∂, k∂nhehu kapa¢a låga bhala moh∂.4.<br />

ìMarvel not, my son, to hear this; for nothing is too difficult to obtain through<br />

penance. By dint of penance Brahmå creates the universe; by dint of penance Viƒu<br />

assumed the role of its protector. By dint of penance, again, ›ambhu destroys the world;<br />

there is nothing in this world which cannot be attained through penance.î Hearing this,<br />

the king felt much enamoured and the hermit commenced relating old legends. Having<br />

discussed topics of Karma (action) and Dharma (duty) and told many legends bearing<br />

on them he discoursed on dispassion and knowledge. And he further related at length<br />

countless marvellous stories connected with the creation, maintenance and dissolution<br />

of the universe. Hearing all this the king completely yielded to the influence of the hermit<br />

and then proceeded to tell him his real name. Said the hermit, ìO king, I know you. Even<br />

though you tried to deceive me, I appreciated this move on your part.î (1ó4)

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