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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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* BÅLA-KÅ°NœA *<br />

129<br />

"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""<br />

ìSinging this glory the devotees cross the ocean of mundane existence; it is for<br />

the sake of His devotees that the compassionate Lord bodies Himself forth. The motives<br />

of ›r∂ Råmaís birth are many, each more wonderful than the other. I will refer to one<br />

or two such births at some length; please listen attentively, O wise Bhavån∂. ›r∂ Hari<br />

has two favourite gate-keepers Jaya and Vijaya, who are known to everybody. Due to<br />

the curse of certain Bråhmaƒas (Sanaka and his three brothers) both these brothers<br />

were born in the accursed species of demons. One of them was known as Hiraƒyaka‹ipu<br />

and the other as Hiraƒyåka. They became known throughout the universe as the<br />

tamers of the pride of Indra (the chief of gods). Both of them were celebrated heroes<br />

who came out victorious in battle. The Lord assumed the form of a Boar in order to<br />

kill one of the two brothers (viz., Hiraƒyåka); while bodying Himself forth as a Man-<br />

Lion, He killed the other (Hiraƒyaka‹ipu) and spread the fair renown of His devotee,<br />

Prahlåda (Hiraƒyaka‹ipuís son).î (1ó4)<br />

ŒÙ0ó÷∞ ÁŸ‚Êø⁄U ¡Êß Ãappleß ◊„UÊ’Ë⁄U ’‹flÊŸ–<br />

∑È¢§÷∑§⁄UŸ ⁄UÊflŸ ‚È÷≈U ‚È⁄U Á’¡ß¸ ¡ª ¡ÊŸH 122H<br />

Do.: bhae nisåcara jåi tei mahåb∂ra balavåna,<br />

ku≈bhakarana råvana subha¢a sura bija∂ jaga jåna.122.<br />

ìIt is these two brothers that were born again as the powerful and most valiant<br />

Råkasas. Råvaƒa and Kumbhakarƒa, who were great warriors and, as all the world<br />

knows, conquered even gods.î (122)<br />

øı0ó◊È∑ȧà Ÿ ÷∞ „UÃapple ÷ªflÊŸÊ – ÃËÁŸ ¡Ÿ◊ Ám¡ ’øŸ ¬˝flÊŸÊH<br />

∞∑§ ’Ê⁄U ÁÃã„U ∑apple§ Á„Uà ‹ÊªË– œ⁄appleU©U ‚⁄UË⁄U ÷ªÃ •ŸÈ⁄UʪËH 1H<br />

∑§Sÿ¬ •ÁŒÁà ÄUÊ° Á¬ÃÈ ◊ÊÃÊ– Œ‚⁄UÕ ∑§ı‚ÀÿÊ Á’ÅÿÊÃÊH<br />

∞∑§ ∑§‹¬ ∞Á„U Á’Áœ •flÃÊ⁄UÊ – øÁ⁄Uà ¬ÁflòÊ Á∑§∞ ‚¢‚Ê⁄UÊH 2H<br />

∞∑§ ∑§‹¬ ‚È⁄U ŒappleÁπ ŒÈπÊ⁄appleU – ‚◊⁄U ¡‹¢œ⁄U ‚Ÿ ‚’ „UÊ⁄appleUH<br />

‚¢÷È ∑§Ëã„U ‚¢ª˝Ê◊ •¬Ê⁄UÊ – ŒŸÈ¡ ◊„UÊ’‹ ◊⁄Uß Ÿ ◊Ê⁄UÊH 3H<br />

¬⁄U◊ ‚ÃË •‚È⁄UÊÁœ¬ ŸÊ⁄UË – Ãapple®„U ’‹ ÃÊÁ„U Ÿ Á¡Ã®„U ¬È⁄UÊ⁄UËH 4H<br />

Cau.: mukuta na bhae hate bhagavånå, t∂ni janama dvija bacana pravånå.<br />

eka båra tinha ke hita låg∂, dhareu sar∂ra bhagata anuråg∂.1.<br />

kasyapa aditi tahå° pitu måtå, dasaratha kausalyå bikhyåtå.<br />

eka kalapa ehi bidhi avatårå, carita pavitra kie sa≈sårå.2.<br />

eka kalapa sura dekhi dukhåre, samara jala≈dhara sana saba håre.<br />

sa≈bhu k∂nha sa≈gråma apårå, danuja mahåbala marai na mårå.3.<br />

parama sat∂ asurådhipa når∂, tehiÚ bala tåhi na jitahiÚ purår∂.4.<br />

ìEven though slain by the Lord, the two brothers (Hiraƒyåka and Hiraƒyaka‹ipu)<br />

did not attain liberation; for the Bråhmaƒas had doomed them to three births. It was on<br />

their account that the Lover of the devotees bodied Himself forth on one occasion. In that<br />

birth Ka‹yapa and Aditi were His parents, who were known by the names of Da‹aratha<br />

and Kausalyå respectively. This was how in one Kalpa (round of creation) the Lord<br />

descended from heaven and performed purifying deeds on earth. In another Kalpa all the<br />

gods were worsted in their conflict with the demon Jalandhara. Seeing their distress

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