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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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* BÅLA-KÅ°NœA *<br />

121<br />

"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""<br />

Do.: råmakathå suradhenu sama sevata saba sukha dåni,<br />

satasamåja suraloka saba ko na sunai asa jåni.113.<br />

ìLike the cow of plenty, the story of Råma bestows all blessings on those who<br />

devote themselves to it; and the assemblages of saints are the various abodes of gods.<br />

Knowing this, who would not listen to it?î (113)<br />

øı0ó⁄UÊ◊∑§ÕÊ ‚È¢Œ⁄U ∑§⁄U ÃÊ⁄UË – ‚¢‚ÿ Á’„Uª ©U«∏UÊflÁŸ„UÊ⁄UËH<br />

⁄UÊ◊∑§ÕÊ ∑§Á‹ Á’≈U¬ ∑ȧ∆UÊ⁄UË – ‚ÊŒ⁄U ‚ÈŸÈ ÁªÁ⁄U⁄UÊ¡∑ȧ◊Ê⁄UËH 1H<br />

⁄UÊ◊ ŸÊ◊ ªÈŸ øÁ⁄Uà ‚È„UÊ∞ – ¡Ÿ◊ ∑§⁄U◊ •ªÁŸÃ üÊÈÁà ªÊ∞H<br />

¡ÕÊ •Ÿ¢Ã ⁄UÊ◊ ÷ªflÊŸÊ – ÃÕÊ ∑§ÕÊ ∑§Ë⁄UÁà ªÈŸ ŸÊŸÊH 2H<br />

ÃŒÁ¬ ¡ÕÊ üÊÈà ¡Á‚ ◊Áà ◊Ù⁄UË – ∑§Á„U„U©°U ŒappleÁπ ¬˝ËÁà •Áà ÃÙ⁄UËH<br />

©U◊Ê ¬˝SŸ Ãfl ‚„U¡ ‚È„UÊ߸ – ‚ÈπŒ ‚¢Ã‚¢◊à ◊ÙÁ„U ÷Ê߸H 3H<br />

∞∑§ ’Êà Ÿ®„U ◊ÙÁ„U ‚Ù„UÊŸË – ¡ŒÁ¬ ◊Ù„U ’‚ ∑§„appleU„ÈU ÷flÊŸËH<br />

ÃÈê„U ¡Ù ∑§„UÊ ⁄UÊ◊ ∑§Ù©U •ÊŸÊ– ¡appleÁ„U üÊÈÁà ªÊfl œ⁄U®„U ◊ÈÁŸ äÿÊŸÊH 4H<br />

Cau.: råmakathå su≈dara kara tår∂, sa≈saya bihaga uRåvanihår∂.<br />

råmakathå kali bi¢apa ku¢hår∂, sådara sunu giriråjakumår∂.1.<br />

råma nåma guna carita suhåe, janama karama aganita ‹ruti gåe.<br />

jathå ana≈ta råma bhagavånå, tathå kathå k∂rati guna nånå.2.<br />

tadapi jathå ‹ruta jasi mati mor∂, kahihau° dekhi pr∂ti ati tor∂.<br />

umå prasna tava sahaja suhå∂, sukhada sa≈tasa≈mata mohi bhå∂.3.<br />

eka båta nahiÚ mohi sohån∂, jadapi moha basa kahehu bhavån∂.<br />

tumha jo kahå råma kou ånå, jehi ‹ruti gåva dharahiÚ muni dhyånå.4.<br />

ìThe story of Råma is the lovely clap of hand-palms which scares away the<br />

birds of doubt. Even so the story of Råma is an axe to the tree of Kaliyuga (the<br />

impurities of the Kali age); listen to it with reverence, O daughter of the mountain-king.<br />

The charming names of ›r∂ Råma, as well as His virtues, stories, births and deeds<br />

have all been declared by the Vedas to be beyond number. As there is no end to the<br />

divine Råma, even so His stories, glory and virtues are also endless. Yet, seeing your<br />

great love, I will tell them even as I have heard of them to the best of my intellectual<br />

capacity. Umå, your inquiries are naturally winning and delightful and such as are<br />

approved of by the saints; as for myself I am particularly pleased to hear them. But<br />

there was one thing, Bhavån∂, which I did not like, although you uttered it under a spell<br />

of delusion: you suggested that the Råma whom the Vedas extol and on whom the<br />

sages contemplate is someone else!î (1ó4)<br />

ŒÙ0ó∑§„U®„U ‚ÈŸ®„U •‚ •œ◊ Ÿ⁄U ª˝‚apple ¡apple ◊Ù„U Á¬‚Êø–<br />

¬Ê·¢«UË „UÁ⁄U ¬Œ Á’◊Èπ ¡ÊŸ®„U ¤ÊÍ∆U Ÿ ‚ÊøH 114H<br />

Do.: kahahiÚ sunahiÚ asa adhama nara grase je moha pisåca,<br />

påa≈Œ∂ hari pada bimukha jånahiÚ jhµu¢ha na såca.114.<br />

ìSuch words are spoken and heard by those vile men alone who are possessed<br />

by the devil of infatuation, are impious and averse to the feet of ›r∂ Hari and know no<br />

difference between truth and falsehood.î (114)

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