Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

112 *
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›R∫ RÅMACARITAMÅNASA *
The mountain-king returned home at once and summoned all other mountains and
lakes. Himavån greeted them with due attention, gifts, polite words and great honour and
allowed them all to depart. No sooner had ›ambhu reached Mount Kailåsa than all the
gods returned to their respective realms. ›ambhu and Bhavån∂ are the parents of the
universe; hence I refrain from portraying their amorous sports. Indulging in luxuries and
enjoyments of various kinds the divine pair lived on Mount Kailåsa alongwith Their
attendants. Hara and Girijå enjoyed some new delight everyday. In this way a considerable
time elapsed. Thereafter was born to them a boy with six heads, who (later on) killed the
demon Tåraka in battle. The story of ®aƒmukha (the six-headed deity) is well-known in
the Vedas, Tantras and Puråƒas, and the entire world knows it. (1ó4)
¿¢U0ó¡ªÈ ¡ÊŸ ·ã◊Èπ ¡ã◊È ∑§◊¸È ¬˝ÃÊ¬È ¬ÈL§·Ê⁄UÕÈ ◊„UÊ–
ÃappleÁ„U „appleUÃÈ ◊Ò¥ ’η∑apple§ÃÈ ‚Èà ∑§⁄U øÁ⁄Uà ‚¢¿appleU¬Á„¢U ∑§„UÊH
ÿ„U ©U◊Ê ‚¢÷È Á’’Ê„ÈU ¡apple Ÿ⁄U ŸÊÁ⁄U ∑§„U®„U ¡apple ªÊfl„UË¥–
∑§ÀÿÊŸ ∑§Ê¡ Á’’Ê„U ◊¢ª‹ ‚’¸ŒÊ ‚ÈπÈ ¬Êfl„UË¥H
Cha≈.:jagu jåna anmukha janmu karmu pratåpu puruårathu mahå,
tehi hetu maiÚ bæaketu suta kara carita sa≈chepahiÚ kahå,
yaha umå sa≈bhu bibåhu je nara nåri kahahiÚ je gåvah∂°,
kalyåna kåja bibåha ma≈gala sarbadå sukhu påvah∂°.
The tale of the birth, exploits, glory and surpassing strength of ®aƒmukha is
known to the whole world. That is why I have briefly touched the narrative of ›ivaís son.
Men and women who narrate or sing this story of the wedding of Umå and ›ambhu shall
ever rejoice in their auspicious undertaking as well as during festive occassions such as
wedding etc.
ŒÙ0óøÁ⁄Uà ®‚œÈ ÁªÁ⁄U¡Ê ⁄U◊Ÿ ’appleŒ Ÿ ¬Êfl®„U ¬ÊL§–
’⁄UŸÒ ÃÈ‹‚ËŒÊ‚È Á∑§Á◊ •Áà ◊ÁÃ◊¢Œ ªflÊ°L§H 103H
Do.: carita si≈dhu girijå ramana beda na påvahiÚ påru,
baranai tulas∂dåsu kimi ati matima≈da gavå° ru.103.
The exploits of Girijåís lord are illimitable like the ocean; even the Vedas cannot
reach their end. How, then, can Tulas∂dåsa, a most dull-witted clown, succeed in
describing them? (103)
øı0ó‚¢÷È øÁ⁄Uà ‚ÈÁŸ ‚⁄U‚ ‚È„UÊflÊ – ÷⁄UmÊ¡ ◊ÈÁŸ •Áà ‚ÈπÈ ¬ÊflÊH
’„UÈ ‹Ê‹‚Ê ∑§ÕÊ ¬⁄U ’Ê…∏UË – ŸÿŸÁã„U ŸËL§ ⁄UÙ◊ÊflÁ‹ ∆UÊ…∏UËH 1H
¬˝apple◊ Á’’‚ ◊Èπ •Êfl Ÿ ’ÊŸË – Œ‚Ê ŒappleÁπ „U⁄U·apple ◊ÈÁŸ ÇÿÊŸËH
•„UÙ œãÿ Ãfl ¡ã◊È ◊ÈŸË‚Ê – ÃÈê„UÁ„U ¬˝ÊŸ ‚◊ Á¬˝ÿ ªı⁄UË‚ÊH 2H
Á‚fl ¬Œ ∑§◊‹ Á¡ã„UÁ„U ⁄UÁà ŸÊ„UË¥ – ⁄UÊ◊Á„U Ãapple ‚¬Ÿapple„UÈ°U Ÿ ‚Ù„UÊ„UË¥H
Á’ŸÈ ¿U‹ Á’SflŸÊÕ ¬Œ Ÿapple„ÍU – ⁄UÊ◊ ÷ªÃ ∑§⁄U ‹ë¿UŸ ∞„ÍH 3H
Á‚fl ‚◊ ∑§Ù ⁄UÉÊȬÁà ’˝ÃœÊ⁄UË – Á’ŸÈ •ÉÊ Ã¡Ë ‚ÃË •Á‚ ŸÊ⁄UËH
¬ŸÈ ∑§Á⁄U ⁄UÉÊȬÁà ÷ªÁà ŒappleπÊ߸ – ∑§Ù Á‚fl ‚◊ ⁄UÊ◊Á„U Á¬˝ÿ ÷Ê߸H 4H