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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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108 *<br />

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›R∫ RÅMACARITAMÅNASA *<br />

’„ÈUÁ⁄U ◊ÈŸË‚ã„U ©U◊Ê ’Ù‹ÊßZ – ∑§Á⁄U ®‚ªÊL§ ‚πË¥ ‹Ò •ÊßZH<br />

Œappleπà M§¬È ‚∑§‹ ‚È⁄U ◊Ù„appleU – ’⁄UŸÒ ¿UÁ’ •‚ ¡ª ∑§Á’ ∑§Ù „ÒUH 3H<br />

¡ªŒ¢Á’∑§Ê ¡ÊÁŸ ÷fl ÷Ê◊Ê– ‚È⁄Uã„U ◊Ÿ®„U ◊Ÿ ∑§Ëã„U ¬˝ŸÊ◊ÊH<br />

‚È¢Œ⁄UÃÊ ◊⁄U¡ÊŒ ÷flÊŸË – ¡Êß Ÿ ∑§ÙÁ≈U„È°U ’ŒŸ ’πÊŸËH 4H<br />

Cau.: boli sakala sura sådara l∂nhe, sabahi jathocita åsana d∂nhe.<br />

bed∂ beda bidhåna sa°vår∂, subhaga suma≈gala gåvahiÚ når∂.1.<br />

si≈ghåsanu ati dibya suhåvå, jåi na barani bira≈ci banåvå.<br />

bai¢he siva bipranha siru nå∂, hædaya° sumiri nija prabhu raghurå∂.2.<br />

bahuri mun∂sanha umå bolå∂° , kari siÚgåru sakh∂° lai å∂°.<br />

dekhata rµupu sakala sura mohe, baranai chabi asa jaga kabi ko hai.3.<br />

jagada≈bikå jåni bhava bhåmå, suranha manahiÚ mana k∂nha pranåmå.<br />

su≈daratå marajåda bhavån∂, jåi na ko¢ihu° badana bakhån∂.4.<br />

Himavån politely sent for all the gods and assigned an appropriate seat to each<br />

of them. An altar was prepared in accordance with the Vedic ritual and women chanted<br />

charming festal strains. A divinely beautiful throne with the images of a pair of lions for<br />

its arms was placed on the altar; being a handiwork of the Creator himself, it beggared<br />

description. Bowing His head to the Bråhmaƒas and calling to His mind His own Master,<br />

the Lord of Raghus, ›iva took His seat on the throne. The great sages then sent for<br />

Umå, who was brought in by Her girl companions richly adorned. All the gods were<br />

enraptured at Her beauty. What poet in the world could describe such loveliness?<br />

Recognizing in Her the Mother of the universe and Spouse of ›iva, the divinities<br />

mentally bowed to Her. The perfection of beauty that Bhavån∂ was could not be<br />

adequately praised even with millions of tongues. (1ó4)<br />

¿¢U0ó∑§ÙÁ≈U„È°U ’ŒŸ Ÿ®„U ’ŸÒ ’⁄UŸÃ ¡ª ¡ŸÁŸ ‚Ù÷Ê ◊„UÊ–<br />

‚∑ȧø®„U ∑§„Uà üÊÈÁà ‚apple· ‚Ê⁄UŒ ◊¢Œ◊Áà ÃÈ‹‚Ë ∑§„UÊH<br />

¿UÁ’πÊÁŸ ◊ÊÃÈ ÷flÊÁŸ ªflŸË¥ ◊äÿ ◊¢«U¬ Á‚fl ¡„UÊ°–<br />

•fl‹ÙÁ∑§ ‚∑§®„U Ÿ ‚∑ȧø ¬Áà ¬Œ ∑§◊‹ ◊ŸÈ ◊œÈ∑§L§ ÄUÊ°H<br />

Cha≈.:ko¢ihu° badana nahiÚ banai baranata jaga janani sobhå mahå,<br />

sakucahiÚ kahata ‹ruti sea sårada ma≈damati tulas∂ kahå.<br />

chabikhåni måtu bhavåni gavan∂° madhya ma≈Œapa siva jahå° ,<br />

avaloki sakahiÚ na sakuca pati pada kamala manu madhukaru tahå° .<br />

The superb beauty of the Mother of the universe could not be described even with<br />

millions of tongues. When even the Vedas, ›ea (the serpent-god) and ›åradå (the<br />

goddess of learning) shrink abashed, of what account is the dull-witted Tulas∂dåsa?<br />

Mother Bhavån∂, the mind of beauty, walked to the middle of the pavilion, where ›iva<br />

was. Out of shyness She could not gaze on Her lordís lotus feet, although Her heart was<br />

fixed thereon like a bee.<br />

ŒÙ0ó◊ÈÁŸ •ŸÈ‚Ê‚Ÿ ªŸ¬ÁÃÁ„U ¬Í¡apple©U ‚¢÷È ÷flÊÁŸ–<br />

∑§Ù©U ‚ÈÁŸ ‚¢‚ÿ ∑§⁄ÒU ¡ÁŸ ‚È⁄U •ŸÊÁŒ Á¡ÿ° ¡ÊÁŸH 100H

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