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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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1096 *<br />

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›R∫ RÅMACARITAMÅNASA *<br />

so dhana dhanya prathama gati jåk∂, dhanya punya rata mati soi påk∂.<br />

dhanya ghar∂ soi jaba satasa≈gå, dhanya janma dvija bhagati abha≈gå.4.<br />

He alone is omniscient and accomplished, he alone is wise, he alone is an<br />

ornament of the globe, learned and munificent, he alone is pious and he the saviour of<br />

his race, whose mind is devoted to the feet of ›r∂ Råma. He alone is perfect in correct<br />

behaviour and most sagacious, he alone has thoroughly grasped the conclusion of the<br />

Vedas, and he alone is a seer, a man of erudition, and staunch in battle, who adores the<br />

Hero of Raghuís line in a guileless spirit. Blessed is the land where flows the celestial<br />

stream (the Ga∆gå); blessed the wife who observes a vow of fidelity to her husband.<br />

Blessed is the monarch who administers justice; blessed the Bråhmaƒa who swerves<br />

not from his duty. Blessed is the wealth which is used to the best advantage;* blessed<br />

is the intellect and ripe too, which is devoted to pious acts. Blessed is the hour which<br />

is spent in communion with saints; blessed the birth in which one practises unceasing<br />

devotion to the twice-born (the Bråhmaƒas). (1ó4)<br />

ŒÙ0ó‚Ù ∑ȧ‹ œãÿ ©U◊Ê ‚ÈŸÈ ¡ªÃ ¬ÍÖÿ ‚ȬȟËÖ<br />

üÊË⁄UÉÊÈ’Ë⁄U ¬⁄UÊÿŸ ¡appleÁ„¢U Ÿ⁄U ©U¬¡ Á’ŸËÃH 127H<br />

Do.: so kula dhanya umå sunu jagata pµujya supun∂ta,<br />

‹r∂raghub∂ra paråyana jehiÚ nara upaja bin∂ta.127.<br />

Listen, Umå : blessed is the family, worthy of adoration for the whole world and<br />

most hallowed too, in which is born an humble devotee of the illustrious Råma (the Hero<br />

of Raghuís line) . (127)<br />

øı0ó◊Áà •ŸÈM§¬ ∑§ÕÊ ◊Ò¥ ÷Ê·Ë – ¡lÁ¬ ¬˝Õ◊ ªÈ# ∑§Á⁄U ⁄UÊπËH<br />

Ãfl ◊Ÿ ¬˝ËÁà ŒappleÁπ •Áœ∑§Ê߸ – Ã’ ◊Ò¥ ⁄UÉÊȬÁà ∑§ÕÊ ‚ÈŸÊ߸H 1H<br />

ÿ„U Ÿ ∑§Á„U• ‚∆U„UË „U∆U‚Ë‹Á„U – ¡Ù ◊Ÿ ‹Êß Ÿ ‚ÈŸ „UÁ⁄ U‹Ë‹Á„UH<br />

∑§Á„U• Ÿ ‹ÙÁ÷Á„U ∑˝§ÙÁœÁ„U ∑§ÊÁ◊Á„U – ¡Ù Ÿ ÷¡ß ‚ø⁄UÊø⁄U SflÊÁ◊Á„UH 2H<br />

Ám¡ º˝ÙÁ„UÁ„U Ÿ ‚ÈŸÊß• ∑§’„Í°U – ‚È⁄U¬Áà ‚Á⁄U‚ „UÙß ŸÎ¬ ¡’„Í°UH<br />

⁄UÊ◊ ∑§ÕÊ ∑apple§ Ãappleß •Áœ∑§Ê⁄UË – Á¡ã„U ∑apple¥§ ‚¢ªÁà •Áà åÿÊ⁄UËH 3H<br />

ªÈ⁄U ¬Œ ¬˝ËÁà ŸËÁà ⁄Uà ¡apple߸ – Ám¡ ‚applefl∑§ •Áœ∑§Ê⁄UË Ãapple߸H<br />

ÃÊ ∑§„°U ÿ„U Á’‚apple· ‚ÈπŒÊ߸ – ¡ÊÁ„U ¬˝ÊŸÁ¬˝ÿ üÊË⁄UÉÊÈ⁄UÊ߸H 4H<br />

Cau.: mati anurµupa kathå maiÚ bhå∂, jadyapi prathama gupta kari råkh∂.<br />

tava mana pr∂ti dekhi adhikå∂, taba maiÚ raghupati kathå sunå∂.1.<br />

yaha na kahia sa¢hah∂ ha¢has∂lahi, jo mana låi na suna hari l∂lahi.<br />

kahia na lobhihi krodhihi kåmihi, jo na bhajai sacaråcara svåmihi.2.<br />

dvija drohihi na sunåia kabahµu° , surapati sarisa hoi næpa jabahµu° .<br />

råma kathå ke tei adhikår∂, jinha ke° satasa≈gati ati pyår∂.3.<br />

gura pada pr∂ti n∂ti rata je∂, dvija sevaka adhikår∂ te∂.<br />

tå kaha° yaha bisea sukhadå∂, jåhi prånapriya ‹r∂raghurå∂.4.<br />

* Wealth invariably meets with one of the following three fates: it is either devoted to some charitable<br />

purpose, squandered away on luxury and enjoyment or lost. Evidently the first of these is the best use of it. The<br />

wealth of the miser who neither devotes it to the service of the needy, nor spends it on his own comforts meets<br />

with the third, which is the worst fate.

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