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Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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* UTTARA-KÅ°NœA *<br />

1083<br />

"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""<br />

difficult to grasp and difficult to achive through practice. And if by chance one succeeds in<br />

attaining it, there are many impediments in the way of preserving it. (118 A-B)<br />

øı0óÇÿÊŸ ¬¢Õ ∑Χ¬ÊŸ ∑Ò§ œÊ⁄UÊ – ¬⁄Uà πªapple‚ „UÙß ŸÁ„¢U ’Ê⁄UÊH<br />

¡Ù ÁŸÁ’¸ÉŸ ¬¢Õ ÁŸ’¸„U߸ – ‚Ù ∑Ò§flÀÿ ¬⁄U◊ ¬Œ ‹„U߸H 1H<br />

•Áà ŒÈ‹¸÷ ∑Ò§flÀÿ ¬⁄U◊ ¬Œ – ‚¢Ã ¬È⁄UÊŸ ÁŸª◊ •Êª◊ ’ŒH<br />

⁄UÊ◊ ÷¡Ã ‚Ùß ◊È∑ȧÁà ªÙ‚ÊßZ – •ŸßÁë¿Uà •Êflß ’Á⁄U•ÊßZH 2H<br />

Á¡Á◊ Õ‹ Á’ŸÈ ¡‹ ⁄UÁ„U Ÿ ‚∑§Ê߸ – ∑§ÙÁ≈U ÷Ê°Áà ∑§Ù©U ∑§⁄ÒU ©U¬Ê߸H<br />

ÃÕÊ ◊Ùë¿U ‚Èπ ‚ÈŸÈ πª⁄UÊ߸ – ⁄UÁ„U Ÿ ‚∑§ß „UÁ⁄U ÷ªÁà Á’„UÊ߸H 3H<br />

•‚ Á’øÊÁ⁄U „UÁ⁄U ÷ªÃ ‚ÿÊŸapple – ◊ÈÁQ§ ÁŸ⁄UÊŒ⁄U ÷ªÁà ‹È÷ÊŸappleH<br />

÷ªÁà ∑§⁄Uà Á’ŸÈ ¡ÃŸ ¬˝ÿÊ‚Ê – ‚¢‚ÎÁà ◊Í‹ •Á’lÊ ŸÊ‚ÊH 4H<br />

÷Ù¡Ÿ ∑§Á⁄U• ÃÎÁ¬Áà Á„Uà ‹ÊªË– Á¡Á◊ ‚Ù •‚Ÿ ¬øflÒ ¡∆U⁄UʪËH<br />

•Á‚ „UÁ⁄U÷ªÁà ‚Ȫ◊ ‚ÈπŒÊ߸ – ∑§Ù •‚ ◊Í…∏U Ÿ ¡ÊÁ„U ‚Ù„UÊ߸H 5H<br />

Cau.: gyåna pa≈tha kæpåna kai dhårå, parata khagesa hoi nahiÚ bårå.<br />

jo nirbighna pa≈tha nirbaha∂, so kaivalya parama pada laha∂.1.<br />

ati durlabha kaivalya parama pada, sa≈ta puråna nigama ågama bada.<br />

råma bhajata soi mukuti goså∂°, anaicchita åvai bariå∂°.2.<br />

jimi thala binu jala rahi na sakå∂, ko¢i bhå° ti kou karai upå∂.<br />

tathå moccha sukha sunu khagarå∂, rahi na sakai hari bhagati bihå∂.3.<br />

asa bicåri hari bhagata sayåne, mukti nirådara bhagati lubhåne.<br />

bhagati karata binu jatana prayåså, sa≈sæti mµula abidyå nåså.4.<br />

bhojana karia tæpiti hita låg∂, jimi so asana pacavai ja¢haråg∂.<br />

asi haribhagati sugama sukhadå∂, ko asa mµuRha na jåhi sohå∂.5.<br />

The path of wisdom is like the edge of a sword : one is apt to fall from it very soon,<br />

O king of the birds. He alone who successfully treads it attains to the supreme state of<br />

final emancipation. But this supreme state of final beatitude is most difficult to attain, so<br />

declare the saints as well as the Puråƒas, Vedas and Ågamas (Tantras). By worshipping<br />

›r∂ Råma, my lord, the same beatitude comes unsolicited even against our will. Water<br />

cannot stay except on land notwithstanding our best efforts; even so, mark you, O king<br />

of the birds, the joy of final beatitude cannot stay apart from Devotion to ›r∂ Hari.<br />

Realizing this, the wise devotees of ›r∂ Hari spurn final emancipation and remain<br />

enamoured of Devotion. By practising Devotion ignorance, which is the root of<br />

metempsychosis, is eradicated without any effort or exertion, in the same way as we eat<br />

for our own gratification but the gastric fire digests the food so eaten (without any effort<br />

on our part). What fool is there who does not welcome such Devotion to ›r∂ Hari, which<br />

is so easy and delightful at the same time?<br />

ŒÙ0ó‚applefl∑§ ‚appleéÿ ÷Êfl Á’ŸÈ ÷fl Ÿ ÃÁ⁄U• ©U⁄UªÊÁ⁄U–<br />

÷¡„ÈU ⁄UÊ◊ ¬Œ ¬¢∑§¡ •‚ Á‚hʢà Á’øÊÁ⁄UH 119 (∑§)H<br />

¡Ù øappleß ∑§„° ¡«∏U ∑§⁄Uß ¡«∏UÁ„U ∑§⁄Uß øÒÃãÿ–<br />

•‚ ‚◊Õ¸ ⁄UÉÊÈŸÊÿ∑§Á„U ÷¡Á„¢U ¡Ëfl Ãapple œãÿH 119 (π)H

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