Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

* UTTARA-KÅ°NœA *
1071
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can it exist without it, O wise lord of the sages? Be gracious, therefore, to teach me the
method whereby I may be able to behold the Lord of the Raghus with my own eyes.
Having feasted my eyes on the King of Ayodhyå I will then listen to your discourse on
the attributeless Brahma.î The sage once more recited the incomparable story of
›r∂ Hari; but demolishing the doctrine that the supreme Spirit does appear in an embodied
form, he established the proposition that He is ever without attributes. Thereupon I would
set aside the view that God is ever attributeless and establish with great obstinacy the
doctrine that He takes an embodied form. When I thus entered into hot discussion with
him, signs of resentment appeared on the sageís person. Listen, my lord: insolence
carried to an excess rouses passion even in the breast of an enlightened soul. Too much
friction will produce fire even out of sandal-wood.
ŒÙ0ó’Ê⁄¢U’Ê⁄U ‚∑§Ù¬ ◊ÈÁŸ ∑§⁄Uß ÁŸM§¬Ÿ ÇÿÊŸ–
◊Ò¥ •¬Ÿapple¥ ◊Ÿ ’Ò∆U Ã’ ∑§⁄U©°U Á’Á’Áœ •ŸÈ◊ÊŸH 111 (∑§)H
∑˝§Ùœ Á∑§ mÒÃ’ÈÁh Á’ŸÈ mÒà Á∑§ Á’ŸÈ •ÇÿÊŸ–
◊ÊÿÊ’‚ ¬Á⁄UÁ¿UÛÊ ¡«∏U ¡Ëfl Á∑§ ߸‚ ‚◊ÊŸH 111 (π)H
Do.: båra≈båra sakopa muni karai nirµupana gyåna,
maiÚ apane° mana bai¢ha taba karau° bibidhi anumåna.111(A).
krodha ki dvaitabuddhi binu dvaita ki binu agyåna,
(1ó8)
måyåbasa parichinna jaRa j∂va ki ∂sa samåna.111(B).
Again and again in the heat of passion the sage expatiated on spiritual wisdom,
while I sat still and put myself various questions : ìCan there be anger without duality or
duality without ignorance? Can an individual soul, dull, finite and subject to Måyå, ever
be on a par with God?î
øı0ó∑§’„È°U Á∑§ ŒÈπ ‚’ ∑§⁄U Á„Uà ÃÊ∑apple¥§ – ÃappleÁ„U Á∑§ ŒÁ⁄Uº˝ ¬⁄U‚ ◊ÁŸ ¡Ê∑apple¥§H
(111 A-B)
¬⁄Uº˝Ù„UË ∑§Ë „UÙÁ„¢U ÁŸ‚¢∑§Ê – ∑§Ê◊Ë ¬ÈÁŸ Á∑§ ⁄U„UÁ„¢U •∑§‹¢∑§ÊH 1H
’¢‚ Á∑§ ⁄U„U Ám¡ •ŸÁ„Uà ∑§Ëã„apple¥U – ∑§◊¸ Á∑§ „UÙÁ„¢U SflM§¬Á„U øËã„apple¥UH
∑§Ê„ÍU ‚È◊Áà Á∑§ π‹ ‚°ª ¡Ê◊Ë– ‚È÷ ªÁà ¬Êfl Á∑§ ¬⁄UÁòÊÿ ªÊ◊ËH 2H
÷fl Á∑§ ¬⁄UÁ„¢U ¬⁄U◊Êà◊Ê Á’¢Œ∑§ – ‚ÈπË Á∑§ „UÙÁ„¢U ∑§’„È°U „UÁ⁄UÁŸ¢Œ∑§H
⁄UÊ¡È Á∑§ ⁄U„Uß ŸËÁà Á’ŸÈ ¡ÊŸapple¥ – •ÉÊ Á∑§ ⁄U„UÁ„¢U „UÁ⁄UøÁ⁄Uà ’πÊŸapple¥H 3H
¬ÊflŸ ¡‚ Á∑§ ¬Èãÿ Á’ŸÈ „UÙ߸ – Á’ŸÈ •ÉÊ •¡‚ Á∑§ ¬Êflß ∑§Ù߸H
‹Ê÷È Á∑§ Á∑§¿ÈU „UÁ⁄U ÷ªÁà ‚◊ÊŸÊ – ¡appleÁ„U ªÊflÁ„¢U üÊÈÁà ‚¢Ã ¬È⁄UÊŸÊH 4H
„UÊÁŸ Á∑§ ¡ª ∞Á„U ‚◊ Á∑§¿ÈU ÷Ê߸ – ÷Á¡• Ÿ ⁄UÊ◊Á„U Ÿ⁄U ÃŸÈ ¬Ê߸H
•ÉÊ Á∑§ Á¬‚ÈŸÃÊ ‚◊ ∑§¿ÈU •ÊŸÊ– œ◊¸ Á∑§ ŒÿÊ ‚Á⁄U‚ „UÁ⁄U¡ÊŸÊH 5H
∞Á„U Á’Áœ •Á◊Áà ¡ÈªÈÁà ◊Ÿ ªÈŸ°§ – ◊ÈÁŸ ©U¬Œapple‚ Ÿ ‚ÊŒ⁄U ‚ÈŸ°§H
¬ÈÁŸ ¬ÈÁŸ ‚ªÈŸ ¬ë¿U ◊Ò¥ ⁄UÙ¬Ê – Ã’ ◊ÈÁŸ ’Ù‹apple©U ’øŸ ‚∑§Ù¬ÊH 6H
◊Í…∏U ¬⁄U◊ Á‚π Œapple©°U Ÿ ◊ÊŸÁ‚ – ©UûÊ⁄U ¬˝ÁéUûÊ⁄U ’„ÈU •ÊŸÁ‚H
‚àÿ ’øŸ Á’SflÊ‚ Ÿ ∑§⁄U„UË – ’Êÿ‚ ßfl ‚’„UË Ãapple «U⁄U„UËH 7H
‚∆U Sfl¬ë¿U Ãfl NUŒÿ° Á’‚Ê‹Ê – ‚¬ÁŒ „UÙÁ„U ¬ë¿UË ø¢«UÊ‹ÊH
‹Ëã„U üÊʬ ◊Ò¥ ‚Ë‚ ø…∏UÊ߸ – ŸÁ„¢U ∑§¿ÈU ÷ÿ Ÿ ŒËŸÃÊ •Ê߸H 8H