Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

* UTTARA-KÅ°NœA *
1059
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‚Èh ‚àfl ‚◊ÃÊ Á’ÇÿÊŸÊ – ∑Χà ¬˝÷Êfl ¬˝‚ÛÊ ◊Ÿ ¡ÊŸÊH 1H
‚àfl ’„ÈUà ⁄U¡ ∑§¿ÈU ⁄UÁà ∑§◊ʸ – ‚’ Á’Áœ ‚Èπ òÊappleÃÊ ∑§⁄U œ◊ʸH
’„ÈU ⁄U¡ SflÀ¬ ‚àfl ∑§¿ÈU ÃÊ◊‚ – mʬ⁄U œ◊¸ „U⁄U· ÷ÿ ◊ÊŸ‚H 2H
ÃÊ◊‚ ’„ÈUà ⁄U¡ÙªÈŸ ÕÙ⁄UÊ – ∑§Á‹ ¬˝÷Êfl Á’⁄UÙœ ø„È°U •Ù⁄UÊH
’Èœ ¡Èª œ◊¸ ¡ÊÁŸ ◊Ÿ ◊Ê„UË¥ – ÃÁ¡ •œ◊¸ ⁄UÁà œ◊¸ ∑§⁄UÊ„UË¥H 3H
∑§Ê‹ œ◊¸ ŸÁ„¢U éÿʬÁ„¢U ÃÊ„UË – ⁄UÉÊȬÁà ø⁄UŸ ¬˝ËÁà •Áà ¡Ê„UËH
Ÿ≈U ∑Χà Á’∑§≈U ∑§¬≈U πª⁄UÊÿÊ – Ÿ≈U ‚applefl∑§Á„U Ÿ éÿÊ¬ß ◊ÊÿÊH 4H
Cau.: nita juga dharma hohiÚ saba kere, hædaya° råma måyå ke prere.
suddha satva samatå bigyånå, kæta prabhåva prasanna mana jånå.1.
satva bahuta raja kachu rati karmå, saba bidhi sukha tretå kara dharmå.
bahu raja svalpa satva kachu tåmasa, dvåpara dharma haraa bhaya månasa.2.
tåmasa bahuta rajoguna thorå, kali prabhåva birodha cahu° orå.
budha juga dharma jåni mana måh∂°, taji adharma rati dharma karåh∂°.3.
kåla dharma nahiÚ byåpahiÚ tåh∂, raghupati carana pr∂ti ati jåh∂.
na¢a kæta bika¢a kapa¢a khagaråyå, na¢a sevakahi na byåpai måyå.4.
Prompted by ›r∂ Råmaís delusive potency, the characteristics of all the four
Yugas manifest themselves in everyoneís heart everyday. The presence of pure
Sattva (harmony), evenness of mind, spiritual insight and the feeling of vivacity in the
heart are the effects of Satyayuga. Abundance of Sattva with a slight admixture of
Rajas, attachment to action, and happiness of every kind are the characteristics of
Tretå. Much Rajas, little Sattva, and some Tamas, with a feeling of mingled joy and
terror in the heart, are the distinguishing features of Dvåpara. A large proportion of
Tamas with a slight admixture of Rajas and antagonism everywhere are the effects of
Kali. The wise discern the characteristics of the different Yugas in their mind and
forswearing unrighteousness devote themselves to piety. The characteristics of the
Time-Spirit have no effect on him who is excessively fond of ›r∂ Råmaís feet. The
deception practised by a juggler, O king of the birds, is formidable indeed: but the tricks
of a juggler cannot deceive his servant. (1ó4)
ŒÙ0ó„UÁ⁄U ◊ÊÿÊ ∑Χà ŒÙ· ªÈŸ Á’ŸÈ „UÁ⁄U ÷¡Ÿ Ÿ ¡ÊÁ„¢U–
÷Á¡• ⁄UÊ◊ ÃÁ¡ ∑§Ê◊ ‚’ •‚ Á’øÊÁ⁄U ◊Ÿ ◊ÊÁ„¢UH 104 (∑§)H
ÃappleÁ„¢U ∑§Á‹∑§Ê‹ ’⁄U· ’„ÈU ’‚apple©°U •flœ Á’„Uªapple‚–
¬⁄appleU©U ŒÈ∑§Ê‹ Á’¬Áà ’‚ Ã’ ◊Ò¥ ªÿ©°U Á’Œapple‚H 104 (π)H
Do.: hari måyå kæta doa guna binu hari bhajana na jåhiÚ,
bhajia råma taji kåma saba asa bicåri mana måhiÚ.104(A).
tehiÚ kalikåla baraa bahu baseu° avadha bihagesa,
pareu dukåla bipati basa taba maiÚ gayau° bidesa.104(B).
The good and evil, which are the creation of ›r∂ Hariís delusive potency, cannot
be eliminated except through worship of ›r∂ Har∂. Bearing this in mind, and forswearing
all desire, one should adore ›r∂ Hari. In that particular age of Kali, O lord of the winged