Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

1052 *
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›R∫ RÅMACARITAMÅNASA *
Do.: kalimala grase dharma saba lupta bhae sadagra≈tha,
da≈bhinha nija mati kalpi kari praga¢a kie bahu pa≈tha.97(A).
bhae loga saba mohabasa lobha grase subha karma,
sunu harijåna gyåna nidhi kahau° kachuka kalidharma.97(B).
Every virtue had been engulfed by the sins of Kali; all good books had disappeared;
impostors had promulgated a number of creeds which they had invented out of their own
wit. The people had all fallen a prey to delusion and all pious acts had been swallowed
by greed. Now listen, all-wise mount of ›r∂ Hari, while I describe a few peculiarities of
Kali. (97 A-B)
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Ám¡ üÊÈÁà ’appleø∑§ ÷ͬ ¬˝¡Ê‚Ÿ – ∑§Ù©U ŸÁ„¢U ◊ÊŸ ÁŸª◊ •ŸÈ‚Ê‚ŸH 1H
◊Ê⁄Uª ‚Ùß ¡Ê ∑§„È°U ¡Ùß ÷ÊflÊ– ¬¢Á«Uà ‚Ùß ¡Ù ªÊ‹ ’¡ÊflÊH
Á◊âÿÊ⁄¢U÷ Œ¢÷ ⁄Uà ¡Ù߸ – ÃÊ ∑§„È°U ‚¢Ã ∑§„Uß ‚’ ∑§Ù߸H 2H
‚Ùß ‚ÿÊŸ ¡Ù ¬⁄UœŸ „UÊ⁄UË – ¡Ù ∑§⁄U Œ¢÷ ‚Ù ’«∏U •ÊøÊ⁄UËH
¡Ù ∑§„U ¤Ê°Í∆U ◊‚π⁄UË ¡ÊŸÊ– ∑§Á‹¡Èª ‚Ùß ªÈŸfl¢Ã ’πÊŸÊH 3H
ÁŸ⁄UÊøÊ⁄U ¡Ù üÊÈÁà ¬Õ àÿÊªË – ∑§Á‹¡Èª ‚Ùß ÇÿÊŸË ‚Ù Á’⁄UʪËH
¡Ê∑apple¥§ Ÿπ •L§ ¡≈UÊ Á’‚Ê‹Ê – ‚Ùß Ãʬ‚ ¬˝Á‚h ∑§Á‹∑§Ê‹ÊH 4H
Cau.: barana dharma nahiÚ å‹rama cår∂, ‹ruti birodha rata saba nara når∂.
dvija ‹ruti becaka bhµupa prajåsana, kou nahiÚ måna nigama anusåsana.1.
måraga soi jå kahu° joi bhåvå, pa≈Œita soi jo gåla bajåvå.
mithyåra≈bha da≈bha rata jo∂, tå kahu° sa≈ta kahai saba ko∂.2.
soi sayåna jo paradhana hår∂, jo kara da≈bha so baRa åcår∂.
jo kaha jhµu° ¢ha masakhar∂ jånå, kalijuga soi gunava≈ta bakhånå.3.
niråcåra jo ‹ruti patha tyåg∂, kalijuga soi gyån∂ so biråg∂.
jåke° nakha aru ja¢å bisålå, soi tåpasa prasiddha kalikålå.4.
No one follows the duties of oneís own caste, and the four Å‹ramas or stages of
life also disappear. Every man and woman takes delight in revolting against the Vedas.
The Bråhmaƒas sell the Vedas; the kings bleed their subjects; no one respects the injunction
of the Vedas. The right course for every individual is that which one takes a fancy to; a
man of erudition is he who plays the braggart. Whoever launches spurious undertakings
and is given over to hypocrisy, him does everyone call a saint. He alone is clever, who
robs another of his wealth; he who puts up false appearances is an ardent follower of
established usage. He who is given to lying and is clever at joking is spoken of as a man
of parts in the Kali age. He alone who is a reprobate and has abandoned the path of the
Vedas is a man of wisdom and dispassion in the Kali age. He alone who has grown big
nails and long locks of matted hair is a renowned ascetic in the Kali age. (1ó4)
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◊Ÿ ∑˝§◊ ’ëÊŸ ‹’Ê⁄U Ãappleß ’∑§ÃÊ ∑§Á‹∑§Ê‹ ◊„È°UH 98 (π)H