Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

1032 *
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›R∫ RÅMACARITAMÅNASA *
into the whirlpool of birth and death as it does in the case of other creatures. This, my
lord, was attributable to some extraordinary reason. Hear it attentively, O mount of ›r∂
Hari, S∂tåís Spouse alone is absolute intelligence; every creature, whether animate or
inanimate, is subject to Måyå. If all had the same perfect wisdom, tell me, what would be
the difference between God and the J∂va (the individual soul)? The latter, which identifies
itself with a particular psycho-physical organism, is subject to Måyå; while Måyå itself,
the source of the three Guƒas, is controlled by God. The J∂va is dependent (subject to
Måyå), while God is self-dependent. The J∂vas are many, while the Beloved of Lakm∂ is
one (without a second). Even though this difference, which has been created by Måyå, is
false, it cannot disappear except by ›r∂ Hariís grace, whatever you may do. (1ó4)
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ÇÿÊŸfl¢Ã •Á¬ ‚Ù Ÿ⁄U ¬‚È Á’ŸÈ ¬Í°¿U Á’·ÊŸH 78 (∑§)H
⁄UÊ∑§Ê¬Áà ·Ù«∏U‚ ©U•Á„¢U ÃÊ⁄UʪŸ ‚◊ÈŒÊß–
‚∑§‹ ÁªÁ⁄Uã„U Œfl ‹Êß• Á’ŸÈ ⁄UÁ’ ⁄UÊÁà Ÿ ¡ÊßH 78 (π)H
Do.: råmaca≈dra ke bhajana binu jo caha pada nirbåna,
gyånava≈ta api so nara pasu binu pµu° cha biåna.78(A).
råkåpati oRasa uahiÚ tårågana samudåi,
sakala girinha dava låia binu rabi råti na jåi.78(B).
The man who seeks to attain the state of eternal bliss without adoring
›r∂ Råmacandra is a beast without tail and horns, however wise he may be. Even though
the moon rose complete in all her sixteen digits with the entire starry host, and even if all the
mountains were set on fire, night would not yield except to the sun. (78 A-B)
øı0ó∞apple‚apple®„U „UÁ⁄U Á’ŸÈ ÷¡Ÿ πªapple‚Ê – Á◊≈Uß Ÿ ¡Ëflã„U ∑apple§⁄U ∑§‹apple‚ÊH
„UÁ⁄U ‚applefl∑§Á„U Ÿ éÿʬ •Á’lÊ – ¬˝÷È ¬˝appleÁ⁄Uà éÿÊ¬ß ÃappleÁ„U Á’lÊH 1H
ÃÊÃapple ŸÊ‚ Ÿ „UÙß ŒÊ‚ ∑§⁄U – ÷appleŒ ÷ªÁà ’Ê…∏ß Á’„¢Uª’⁄UH
÷˝◊ Ãapple¥ øÁ∑§Ã ⁄UÊ◊ ◊ÙÁ„U ŒappleπÊ – Á’„°U‚apple ‚Ù ‚ÈŸÈ øÁ⁄Uà Á’‚apple·ÊH 2H
ÃappleÁ„U ∑§ıÃÈ∑§ ∑§⁄U ◊⁄U◊È Ÿ ∑§Ê„Í°U – ¡ÊŸÊ •ŸÈ¡ Ÿ ◊ÊÃÈ Á¬ÃÊ„Í°UH
¡ÊŸÈ ¬ÊÁŸ œÊ∞ ◊ÙÁ„U œ⁄UŸÊ – SÿÊ◊‹ ªÊà •L§Ÿ ∑§⁄U ø⁄UŸÊH 3H
Ã’ ◊Ò¥ ÷ÊÁª ø‹apple©°U ©U⁄UªÊ⁄UË – ⁄UÊ◊ ª„UŸ ∑§„°U ÷È¡Ê ¬‚Ê⁄UËH
Á¡Á◊ Á¡Á◊ ŒÍÁ⁄U ©U«∏UÊ©°U •∑§Ê‚Ê – Ä°U ÷È¡ „UÁ⁄U Œappleπ©°U ÁŸ¡ ¬Ê‚ÊH 4H
Cau.: aisehiÚ hari binu bhajana khageså, mi¢ai na j∂vanha kera kaleså.
hari sevakahi na byåpa abidyå, prabhu prerita byåpai tehi bidyå.1.
tåte nåsa na hoi dåsa kara, bheda bhagati båRhai biha≈gabara.
bhrama te° cakita råma mohi dekhå, biha° se so sunu carita biseå.2.
tehi kautuka kara maramu na kåhµu°, jånå anuja na måtu pitåhµu° .
jånu påni dhåe mohi dharanå, syåmala gåta aruna kara caranå.3.
taba maiÚ bhågi caleu° uragår∂, råma gahana kaha° bhujå pasår∂.
jimi jimi dµuri uRåu° akåså, taha° bhuja hari dekhau° nija påså.4.
In like manner, O lord of the feathered race mortals cannot be rid of their suffering
without adoring ›r∂ Hari. Avidyå (Nescience) has no power over a servant of ›r∂ Hari; it is