Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

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›R∫ RÅMACARITAMÅNASA *
ŒÙ0óÇÿÊŸË Ãʬ‚ ‚Í⁄U ∑§Á’ ∑§ÙÁ’Œ ªÈŸ •ÊªÊ⁄U–
∑apple§Á„U ∑Ò§ ‹Êapple÷ Á’«¢U’ŸÊ ∑§ËÁã„U Ÿ ∞®„U ‚¢‚Ê⁄UH 70 (∑§)H
üÊË ◊Œ ’∑˝§ Ÿ ∑§Ëã„U ∑apple§Á„U ¬˝÷ÈÃÊ ’Áœ⁄U Ÿ ∑§ÊÁ„U–
◊Ϊ‹ÙøÁŸ ∑apple§ ŸÒŸ ‚⁄U ∑§Ù •‚ ‹Êª Ÿ ¡ÊÁ„UH 70 (π)H
Do.: gyån∂ tåpasa sµura kabi kobida guna ågåra,
kehi kai lobha biŒa≈banå k∂nhi na ehiÚ sa≈såra.70(A).
‹r∂ mada bakra na k∂nha kehi prabhutå badhira na kåhi,
mægalocani ke naina sara ko asa låga na jåhi.70(B).
Is there any sage, ascetic, hero, seer, man of learning or man of virtue in this
world, whom greed has not batrayed? Again, whom has the pride of pelf not perverted?
Who has not been deafened by power? And is there anyone who has not been smitten
by the shaft-like glances of a fawn-eyed woman? (70 A-B)
øı0óªÈŸ ∑Χà ‚ãÿ¬Êà ŸÁ„¢U ∑apple§„UË – ∑§Ù©U Ÿ ◊ÊŸ ◊Œ áapple©U ÁŸ’apple„UËH
¡Ù’Ÿ Öfl⁄U ∑apple§Á„U ŸÁ„¢U ’‹∑§ÊflÊ – ◊◊ÃÊ ∑apple§Á„U ∑§⁄U ¡‚ Ÿ Ÿ‚ÊflÊH 1H
◊ë¿U⁄U ∑§ÊÁ„U ∑§‹¢∑§ Ÿ ‹ÊflÊ – ∑§ÊÁ„U Ÿ ‚Ù∑§ ‚◊Ë⁄U «UÙ‹ÊflÊH
Áø¢ÃÊ ‚Ê°Á¬ÁŸ ∑§Ù ŸÁ„¢U πÊÿÊ – ∑§Ù ¡ª ¡ÊÁ„U Ÿ éÿÊ¬Ë ◊ÊÿÊH 2H
∑§Ë≈U ◊ŸÙ⁄UÕ ŒÊL§ ‚⁄UË⁄UÊ – ¡appleÁ„U Ÿ ‹Êª ÉÊÈŸ ∑§Ù •‚ œË⁄UÊH
‚Èà Á’à ‹Ù∑§ ߸·ŸÊ ÃËŸË – ∑apple§Á„U ∑Ò§ ◊Áà ßã„U ∑Χà Ÿ ◊‹ËŸËH 3H
ÿ„U ‚’ ◊ÊÿÊ ∑§⁄U ¬Á⁄UflÊ⁄UÊ – ¬˝’‹ •Á◊Áà ∑§Ù ’⁄UŸÒ ¬Ê⁄UÊH
Á‚fl øÃÈ⁄UÊŸŸ ¡ÊÁ„U «appleU⁄UÊ„UË¥ – •¬⁄U ¡Ëfl ∑apple§Á„U ‹appleπapple ◊Ê„UË¥H 4H
Cau.: guna kæta sanyapåta nahiÚ keh∂, kou na måna mada tajeu nibeh∂.
jobana jvara kehi nahiÚ balakåvå, mamatå kehi kara jasa na nasåvå.1.
macchara kåhi kala≈ka na låvå, kåhi na soka sam∂ra Œolåvå.
ci≈tå så°pini ko nahiÚ khåyå, ko jaga jåhi na byåp∂ måyå.2.
k∂¢a manoratha dåru sar∂rå, jehi na låga ghuna ko asa dh∂rå.
suta bita loka ∂anå t∂n∂, kehi kai mati inha kæta na mal∂n∂.3.
yaha saba måyå kara parivårå, prabala amiti ko baranai pårå.
siva caturånana jåhi Œeråh∂°, apara j∂va kehi lekhe måh∂°.4.
Who is not thrown out of his mental equipoise by the combined action of the three
Guƒas (modes of Prakæti) as by the synchronous derangement of the three humours of
the body (which generally proves fatal to the victim according to the principles of
Åyurveda)? None has escaped the stings of pride and arrogance. Who does not get
wildly excited under an attack of fever in the form of youth and whose good reputation
is not marred by worldly attachment? Who does not incur obloquy through envy and who
is not shaken by the blast of grief? Who is not bitten by the serpent of care? And is there
anyone in this world who is not overcome by Måyå (the delusive potency of God)?
Again, is there anyone so resolute of mind, whose body is not being consumed by desire
as a piece of wood is eaten away by a wooded-borer? Whose mind has not been
polluted by the threefold desireóthe desire of progeny, the desire of wealth and the