Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

996 *
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›R∫ RÅMACARITAMÅNASA *
Cau.: lobhai oRhana lobhai Œåsana, sisnodara para jamapura tråsa na.
kåhµu k∂ jau° sunahiÚ baRå∂, svåsa lehiÚ janu jµuR∂ å∂.1.
jaba kåhµu kai dekhahiÚ bipat∂, sukh∂ bhae månahu° jaga næpat∂.
svåratha rata parivåra birodh∂, la≈pa¢a kåma lobha ati krodh∂.2.
måtu pitå gura bipra na månahiÚ, åpu gae aru ghålahiÚ ånahiÚ.
karahiÚ moha basa droha paråvå, sa≈ta sa≈ga hari kathå na bhåvå.3.
avaguna si≈dhu ma≈damati kåm∂, beda bidµuaka paradhana svåm∂.
bipra droha para droha biseå, da≈bha kapa¢a jiya° dhare° subeå.4.
ìGreed is their covering and greed their bedding (they wallow in greed; they are
ever given up to sexual enjoyment and gluttony and have no fear of punishment in the
abode of Yama (the god of death). If they ever hear anyone exalted, they heave a deep
sigh as though they had an attack of ague. On the other hand, when they find anyone
in distress, they rejoice as though they had attained the sovereignty of the whole world.
Devoted to their own selfish interests, they antagonize their kinsfolk, are given up to
sensuality and greed and are most irascible. They recognize neither mother nor father
nor preceptor nor the Bråhmaƒas; utterly ruined themselves, they bring ruin upon others.
Overcome by infatuation they bear malice to others and have no love for communion with
saints nor for the stories relating to ›r∂ Hari. Oceans of vice, dull-witted and lascivious,
they revile the Vedas and usurp othersí wealth. Though bearing malice to all, they are
enemies of the Bråhmaƒas in particular; and full of hypocrisy and deceit at heart, they
outwardly wear a saintly appearance.î (1ó4)
ŒÙ0ó∞apple‚apple •œ◊ ◊ŸÈ¡ π‹ ∑ΧáȪ òÊappleÃÊ° ŸÊÁ„¢U–
mʬ⁄U ∑§¿ÈU∑§ ’΢Œ ’„ÈU „UÙß„U®„U ∑§Á‹¡Èª ◊ÊÁ„¢UH 40H
Do.: aise adhama manuja khala kætajuga tretå° nåhiÚ,
dvåpara kachuka bæ≈da bahu hoihahiÚ kalijuga måhiÚ.40.
ìSuch vile and wicked men are absent in the Satya and Tretå Yugas; a sprinkling of
them will appear in Dvåpara, while multitudes of them will crop forth in the Kali age.î
øı0ó¬⁄U Á„Uà ‚Á⁄U‚ œ◊¸ ŸÁ„¢U ÷Ê߸ – ¬⁄U ¬Ë«∏UÊ ‚◊ ŸÁ„¢U •œ◊Ê߸H
(40)
ÁŸŸ¸ÿ ‚∑§‹ ¬È⁄UÊŸ ’appleŒ ∑§⁄U – ∑§„appleU©°U ÃÊà ¡ÊŸ®„U ∑§ÙÁ’Œ Ÿ⁄UH 1H
Ÿ⁄U ‚⁄UË⁄U œÁ⁄U ¡apple ¬⁄U ¬Ë⁄UÊ – ∑§⁄UÁ„¢U Ãapple ‚„UÁ„¢U ◊„UÊ ÷fl ÷Ë⁄UÊH
∑§⁄U®„U ◊Ù„U ’‚ Ÿ⁄U •ÉÊ ŸÊŸÊ – SflÊ⁄UÕ ⁄Uà ¬⁄U‹Ù∑§ Ÿ‚ÊŸÊH 2H
∑§Ê‹M§¬ ÁÃã„U ∑§„°U ◊Ò¥ ÷˝ÊÃÊ – ‚È÷ •L§ •‚È÷ ∑§◊¸ »§‹ ŒÊÃÊH
•‚ Á’øÊÁ⁄U ¡apple ¬⁄U◊ ‚ÿÊŸapple – ÷¡®„U ◊ÙÁ„U ‚¢‚Îà ŒÈπ ¡ÊŸappleH 3H
àÿʪÁ„¢U ∑§◊¸ ‚È÷Ê‚È÷ ŒÊÿ∑§ – ÷¡®„U ◊ÙÁ„U ‚È⁄U Ÿ⁄U ◊ÈÁŸ ŸÊÿ∑§H
‚¢Ã •‚¢Ãã„U ∑apple§ ªÈŸ ÷Ê·apple – Ãapple Ÿ ¬⁄UÁ„¢U ÷fl Á¡ã„U ‹Áπ ⁄UÊπappleH 4H
Cau.: para hita sarisa dharma nahiÚ bhå∂, para p∂Rå sama nahiÚ adhamå∂.
nirnaya sakala puråna beda kara, kaheu° tåta jånahiÚ kobida nara.1.
nara sar∂ra dhari je para p∂rå, karahiÚ te sahahiÚ mahå bhava bh∂rå.
karahiÚ moha basa nara agha nånå, svåratha rata paraloka nasånå.2.