Sri Rama Charita Manasa - Shri Sita Ram Foundation, USA

982 *
"""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""""
›R∫ RÅMACARITAMÅNASA *
Do.: gyåna girå got∂ta aja måyå mana guna påra,
soi saccidåna≈da ghana kara nara carita udåra.25.
The same Brahma who is beyond all knowledge, speech and sense-perception,
nay, who is unborn and transcends Måyå (Prakæti or Matter), the mind and the modes
of Prakæti and is truth, knowledge and bliss solidified, exhibited the ideal behaviour of a
human being.
øı0ó¬˝ÊÃ∑§Ê‹ ‚⁄U§ ∑§Á⁄U ◊îÊŸ– ’Ò∆UÁ„¢U ‚÷Ê° ‚¢ª Ám¡ ‚îÊŸH
(25)
’appleŒ ¬È⁄UÊŸ ’Á‚CÔU ’πÊŸÁ„¢U – ‚ÈŸ®„U ⁄UÊ◊ ¡lÁ¬ ‚’ ¡ÊŸ®„UH 1H
•ŸÈ¡ã„U ‚¢¡Èà ÷Ù¡Ÿ ∑§⁄U„UË¥ – ŒappleÁπ ‚∑§‹ ¡ŸŸË¥ ‚Èπ ÷⁄U„UË¥H
÷⁄Uà ‚òÊÈ„UŸ ŒÙŸ©U ÷Ê߸ – ‚Á„Uà ¬flŸ‚Èà ©U¬’Ÿ ¡Ê߸H 2H
’ͤÊÁ„¢U ’ÒÁ∆U ⁄UÊ◊ ªÈŸ ªÊ„UÊ– ∑§„U „UŸÈ◊ÊŸ ‚È◊Áà •flªÊ„UÊH
‚ÈŸÃ Á’◊‹ ªÈŸ •Áà ‚Èπ ¬Êfl®„U – ’„ÈUÁ⁄U ’„ÈUÁ⁄U ∑§Á⁄U Á’Ÿÿ ∑§„UÊfl®„UH 3H
‚’ ∑apple¥§ ªÎ„ U ªÎ„U „UÙÁ„¢U ¬È⁄UÊŸÊ – ⁄UÊ◊øÁ⁄Uà ¬ÊflŸ Á’Áœ ŸÊŸÊH
Ÿ⁄U •L§ ŸÊÁ⁄U ⁄UÊ◊ ªÈŸ ªÊŸ®„U – ∑§⁄UÁ„¢U ÁŒfl‚ ÁŸÁ‚ ¡Êà Ÿ ¡ÊŸ®„UH 4H
Cau.: pråtakåla saraµu kari majjana, bai¢hahiÚ sabhå° sa≈ga dvija sajjana.
beda puråna basi¢a bakhånahiÚ, sunahiÚ råma jadyapi saba jånahiÚ.1.
anujanha sa≈juta bhojana karah∂°, dekhi sakala janan∂° sukha bharah∂°.
bharata satruhana donau bhå∂, sahita pavanasuta upabana jå∂.2.
bµujhahiÚ bai¢hi råma guna gåhå, kaha hanumåna sumati avagåhå.
sunata bimala guna ati sukha påvahiÚ, bahuri bahuri kari binaya kahåvahiÚ.3.
saba ke° gæha gæha hohiÚ purånå, råmacarita påvana bidhi nånå.
nara aru nåri råma guna gånahiÚ, karahiÚ divasa nisi jåta na jånahiÚ.4.
After taking a bath in the Sarayµu early in the morning the Lord sat in an assembly
of Bråhmaƒas and holy men. The sage Vasi¢ha expounded the Vedas and Puråƒas,
while ›r∂ Råma listened to the exposition, even though He knew everything Himself. He
took His meals with His younger brothers and the sight filled all the mothers with joy. The
two brothers, Bharata and ›atrughna, would accompany the son of the wind-god to some
grove, where they would sit and ask Hanumån to expatiate on ›r∂ Råmaís virtues, and
Hanumån would plunge his sound intellect into the ocean of His virtues and then recount
them. The two brothers derived much joy from the discourse on His immaculate virtues
and with much entreaty had it repeated again and again. Everywhereóin every house
the people recited the Puråƒas and narrated ›r∂ Råmaís holy exploits of a diverse
character. Men and women alike joined in hymning ›r∂ Råmaís praises and days and
nights passed on unnoticed. (1ó4)
ŒÙ0ó•flœ¬È⁄UË ’ÊÁ‚ã„U ∑§⁄U ‚Èπ ‚¢¬ŒÊ ‚◊Ê¡–
‚„U‚ ‚apple· ŸÁ„¢U ∑§Á„U ‚∑§®„U ¡„°U ŸÎ¬ ⁄UÊ◊ Á’⁄UÊ¡H 26H
Do.: avadhapur∂ båsinha kara sukha sa≈padå samåja,
sahasa sea nahiÚ kahi sakahiÚ jaha° næpa råma biråja. 26.
Not a thousand ›eas could tell all the happiness and prosperity of the people of
Ayodhyå, where ›r∂ Råma reigned as King. (26)