Frontline Pakistan : The Struggle With Militant Islam - Arz-e-Pak
Frontline Pakistan : The Struggle With Militant Islam - Arz-e-Pak
Frontline Pakistan : The Struggle With Militant Islam - Arz-e-Pak
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Nursery for Jihad<br />
western Balochistan province, the seminaries not only provided the<br />
Taliban with ideological training, but also extended material help.<br />
Pashtunabad, a congested slum district in the provincial capital, Quetta,<br />
had a large concentration of former Taliban activists. A stronghold of<br />
radical <strong>Islam</strong>ic groups, it looked more like a Kandahar neighbourhood<br />
under the former Taliban regime, and several former Taliban leaders<br />
were believed to have taken refuge there. <strong>The</strong> main madrasa in<br />
the neighbourhood was run by Maulana Noor Mohammed, a MMA<br />
member of the National Assembly. He appeared convinced that the<br />
Taliban would re-establish their control over Afghanistan. ‘<strong>The</strong>y will<br />
ultimately triumph,’ declared the 75-year-old cleric. 27<br />
But it was Chaman, a dusty border town in Balochistan province,<br />
that became the main base for resurgent Taliban fighting against the<br />
US and Afghan troops. <strong>The</strong> rise to power of <strong>Islam</strong>ic groups in the two<br />
key border provinces gave a tremendous boost to the Taliban’s efforts<br />
to regroup. Many provincial ministers and members of Parliament<br />
belonging to the ruling alliance became actively involved with the<br />
Afghan rebels using the region as their base. Some of the seminaries<br />
run by the alliance leaders were used as a conduit for weapon supply<br />
to the Afghan rebels. Many <strong><strong>Pak</strong>istan</strong>is belonging to the ruling group<br />
also joined the Taliban. <strong>The</strong> same seminaries from where Taliban<br />
forces were initially raised once again became the centre for producing<br />
a new generation of <strong>Islam</strong>ic warriors.<br />
Abdul Hadi fled his home in Afghanistan’s southern Helmand<br />
province soon after the invasion of Afghanistan by the US-led coalition<br />
forces. <strong>The</strong> thickly bearded former <strong>Islam</strong>ic fighter was spending time<br />
at a madrasa in Chaman. ‘I am waiting for a call to join jihad against the<br />
un-<strong>Islam</strong>ic regime,’ the black turbaned mullah told me in the summer<br />
of 2003. Hadi was among the thousands of Taliban who melted away<br />
into <strong><strong>Pak</strong>istan</strong>i seminaries. ‘<strong>The</strong>y all want to go back and fight to reestablish<br />
the Taliban control over Afghanistan,’ said Hafiz Allauddin,<br />
a <strong><strong>Pak</strong>istan</strong>i seminary teacher who had fought alongside the Taliban<br />
forces. <strong>The</strong>y were optimistic that Afghanistan would return to puritan<br />
<strong>Islam</strong>ic rule once the American forces left the country.<br />
Not only are the madrasssas harbouring and aiding existing Afghan<br />
warriors, they are also creating new ones. More than 8,000 new pupils<br />
have enrolled in the seminaries in the border areas alone since the fall<br />
of the Taliban. ‘<strong>The</strong>re is a constant stream of them. It is hard to find<br />
accommodation for the newcomers,’ said Hafiz Hameedullah, the head<br />
of one seminary. Unable to halt the expansion and prolific output of