09.11.2023 Views

Romanians from Serbia in Denmark

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Guðbjört Guðjónsdóttir’s paper, “‘We blend <strong>in</strong> with the crowd but<br />

they don’t’ – (In)visibility and Icelandic migrants <strong>in</strong> Norway”, contributes<br />

to the grow<strong>in</strong>g ield of whiteness studies <strong>in</strong> the Nordic region. Her<br />

paper focuses on Icelandic migrants <strong>in</strong> Norway <strong>in</strong> the aftermath of<br />

the 2008 economic crisis and looks at how they construct migrant<br />

belong<strong>in</strong>g through racialization. Her paper illustrates that migrants<br />

<strong>from</strong> Iceland often chose to display their “non-Norwegianness”, as<br />

be<strong>in</strong>g an Icelander evoked positive stereotypes among members of<br />

the host society. Their advantageous national orig<strong>in</strong>, comb<strong>in</strong>ed with<br />

perceived visual, cultural and ancestral similarities with the “white<br />

ma<strong>in</strong>stream”, brought about certa<strong>in</strong> privileges, such as preferential<br />

treatment <strong>in</strong> the hous<strong>in</strong>g market. In short, her paper skilfully shows<br />

how “whiteness” <strong>in</strong>tersects with class, nationality and language to<br />

produce <strong>in</strong>/visibility and certa<strong>in</strong> privileges for Icelandic migrants.<br />

Krist<strong>in</strong>e Juul’s paper “Perform<strong>in</strong>g belong<strong>in</strong>g; celebrat<strong>in</strong>g<br />

<strong>in</strong>visibility? The role of festivities among migrants of <strong>Serbia</strong>n orig<strong>in</strong><br />

<strong>in</strong> <strong>Denmark</strong> and <strong>Serbia</strong>” discusses the performative dimension of<br />

<strong>in</strong>/visibility. She approaches the topic through the case of <strong>Serbia</strong>n<br />

Vlach migrants <strong>in</strong> <strong>Denmark</strong> and their efforts to become more or<br />

less visible <strong>in</strong> the public space. On the one hand, her paper shows<br />

how <strong>Serbia</strong>n Vlachs celebrate their <strong>in</strong>visibility <strong>in</strong> Danish society,<br />

which they <strong>in</strong>terpret as a sign of successful <strong>in</strong>tegration. On the other<br />

hand, the <strong>Serbia</strong>n Vlach community strategically displays certa<strong>in</strong><br />

(easily palatable) cultural traditions <strong>in</strong> the public space through<br />

public celebrations to showcase their belong<strong>in</strong>g to Danish society.<br />

Juul’s paper also analyses the question of <strong>in</strong>/visibility with<strong>in</strong> the<br />

transnational <strong>Serbia</strong>n Vlach community. She demonstrates how<br />

migrants organize highly visible celebrations <strong>in</strong> the home villages to<br />

display their success stories. These celebrations are kept <strong>in</strong>visible<br />

<strong>from</strong> the Danish public and simultaneously build hierarchies with<strong>in</strong><br />

the transnational community, as those rema<strong>in</strong><strong>in</strong>g <strong>in</strong> the home country<br />

cannot afford to fully participate <strong>in</strong> the extravagant festivities.<br />

Mari Toivanen’s paper, “The visual lexica of (national) belong<strong>in</strong>g<br />

and non-belong<strong>in</strong>g <strong>in</strong> the accounts of young Kurds <strong>in</strong> F<strong>in</strong>land”, argues <strong>in</strong><br />

favour of <strong>in</strong>clud<strong>in</strong>g an analytical focus on <strong>in</strong>/visibility to ga<strong>in</strong> <strong>in</strong>sights <strong>in</strong>to<br />

the racialization processes <strong>in</strong> the F<strong>in</strong>nish context. Her study illustrates<br />

how the racializ<strong>in</strong>g categorizations experienced by young Kurds <strong>in</strong><br />

everyday encounters convey an understand<strong>in</strong>g of the boundaries of<br />

national belong<strong>in</strong>g and “F<strong>in</strong>nishness” as “white”. Her paper looks at<br />

different visibilities as manifested <strong>in</strong> racializ<strong>in</strong>g categorizations and<br />

what k<strong>in</strong>d of visual lexica of belong<strong>in</strong>g they suggest <strong>in</strong> the F<strong>in</strong>nish<br />

context. Furthermore, her study suggests that there are alternative<br />

spaces of belong<strong>in</strong>g that transcend the racialized understand<strong>in</strong>g of<br />

“F<strong>in</strong>nishness” as “white”, thus po<strong>in</strong>t<strong>in</strong>g towards agency possessed by<br />

young Kurds <strong>in</strong> negotiat<strong>in</strong>g belong<strong>in</strong>g <strong>in</strong> F<strong>in</strong>land.<br />

Acknowledgements<br />

We thank Suvi Kesk<strong>in</strong>en and the participants of the sem<strong>in</strong>ar<br />

“Multicultural and Postcolonial Intersections” at the University of<br />

Turku for their comments on earlier drafts of this Introduction. In<br />

addition, we thank the anonymous reviewer and the editors-<strong>in</strong>-chief<br />

of the NJMR for their valuable suggestions to improve the article.<br />

Johanna Le<strong>in</strong>onen holds a Ph.D. Degree <strong>in</strong> History <strong>from</strong> the University<br />

of M<strong>in</strong>nesota (M<strong>in</strong>neapolis, USA). Her areas of specialization <strong>in</strong>clude<br />

trans-Atlantic migration between F<strong>in</strong>land and the United States,<br />

<strong>in</strong>ternational marriage migration, transnational families, gender<br />

and migration, and critical race and whiteness studies. Currently,<br />

Le<strong>in</strong>onen is a Research Coord<strong>in</strong>ator at the John Morton Center for<br />

North American Studies (University of Turku, F<strong>in</strong>land). Her peerreviewed<br />

publications <strong>in</strong>clude articles <strong>in</strong> the International Migration<br />

Review, Journal of American Ethnic History, Journal of Ethnic and<br />

Migration Studies, L’Homme: European Journal of Fem<strong>in</strong>ist History<br />

and Social Science History.<br />

Mari Toivanen received her Master’s Degree <strong>from</strong> Paris<br />

IV Sorbonne <strong>in</strong> 2008 and her Doctoral Degree <strong>from</strong> the Department<br />

of Social Research at the University of Turku <strong>in</strong> 2014. Toivanen’s<br />

Ph.D. research focused on various aspects of negotiat<strong>in</strong>g belong<strong>in</strong>g<br />

among young Kurds <strong>in</strong> F<strong>in</strong>land, thus contribut<strong>in</strong>g to the grow<strong>in</strong>g<br />

body of academic literature on identity issues among young adults<br />

with migrant background <strong>in</strong> northern Europe. Her research <strong>in</strong>terests<br />

<strong>in</strong>clude belong<strong>in</strong>g, home, transnationalism, Kurdish diaspora and<br />

migrant generations. Currently, Toivanen is a Coord<strong>in</strong>ator <strong>in</strong> the<br />

Network for Research on Multiculturalism and Societal Interaction<br />

(University of Turku, F<strong>in</strong>land).<br />

References<br />

Allievi, S 2005, ‘How the immigrant has become Muslim. Public<br />

debates on Islam <strong>in</strong> Europe’, Revue européenne des migrations<br />

<strong>in</strong>ternationales, vol. 21, no. 2, pp. 135–163.<br />

Al-Saji, A 2010, ‘The racialization of Muslim veils: a philosophical<br />

analysis’, Philosophy and social criticism, vol. 36, no. 8,<br />

pp. 875–902, DOI: 10.1177/0191453710375589.<br />

Andersen, ML 2003, ‘Whitewash<strong>in</strong>g race: a critical review’ <strong>in</strong><br />

Whiteout: the cont<strong>in</strong>u<strong>in</strong>g signiicance of race, ed E Bonilla-Silva<br />

& W Doane, Routledge, New York pp. 21–34.<br />

AlSayyad, N & Castells, M (eds) 2002, Muslim Europe or Euro-<br />

Islam: politics, culture and citizenship <strong>in</strong> the age of globalization,<br />

Lex<strong>in</strong>gton Books, Lanham.<br />

Blaagard, BB 2006, ‘Relocat<strong>in</strong>g whiteness <strong>in</strong> Nordic media<br />

discourse’ <strong>in</strong> Reth<strong>in</strong>k<strong>in</strong>g Nordic colonialism: a post-colonial<br />

exhibition project <strong>in</strong> ive acts, Documentation, Nordic Institute<br />

for Contemporary Art, Hels<strong>in</strong>ki.<br />

Brighenti, A 2007, ‘Visibility: a category for the Social Sciences’,<br />

Current Sociology, vol. 55, no. 3, pp. 323–342, DOI: 10.1177/<br />

0011392107076079.<br />

Brochmann, G & Djuve, AB 2013, ‘Multiculturalism or assimilation?<br />

The Norwegian welfare state approach’ <strong>in</strong> Debat<strong>in</strong>g multiculturalism<br />

<strong>in</strong> the Nordic welfare states, eds P Kivisto & Ö Wahlbeck, Palgrave<br />

Macmillan, Bas<strong>in</strong>gstoke pp. 219–245.<br />

Butler, J 1990, Gender trouble: fem<strong>in</strong>ism and the subversion of<br />

identity, Routledge, London.<br />

Classen, C 1997, ‘Foundations for an anthropology of the senses’,<br />

International Social Science Journal, vol. 49, no. 153, pp. 401–412.<br />

Du Bois, WEB 1903, The souls of black folk, A.C. McClurg & Co.,<br />

Chicago.<br />

Erickson, C 1972, Invisible immigrants: the adaptation of English and<br />

Scottish immigrants <strong>in</strong> n<strong>in</strong>eteenth-century America, University of<br />

Miami Press, Coral Gables, FL.<br />

Fortier, A-M 2003, ‘Global migranthood, whiteness, and the<br />

anxieties of (<strong>in</strong>)visibility’ <strong>in</strong> The Social construction of diversity:<br />

recast<strong>in</strong>g the master narrative of <strong>in</strong>dustrial nations, eds<br />

C Harzig & D Juteau, Berghahn Book, New York pp. 227–246.<br />

Goldberg, DT 2008, The threat of race: relections on racial<br />

neoliberalism, Wiley-Blackwell, Oxford and Malden.<br />

Brought to you by | Tykslab<br />

Authenticated<br />

Download Date | 1/12/15 5:26 PM<br />

165

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!