Romanians from Serbia in Denmark
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Guðbjört Guðjónsdóttir’s paper, “‘We blend <strong>in</strong> with the crowd but<br />
they don’t’ – (In)visibility and Icelandic migrants <strong>in</strong> Norway”, contributes<br />
to the grow<strong>in</strong>g ield of whiteness studies <strong>in</strong> the Nordic region. Her<br />
paper focuses on Icelandic migrants <strong>in</strong> Norway <strong>in</strong> the aftermath of<br />
the 2008 economic crisis and looks at how they construct migrant<br />
belong<strong>in</strong>g through racialization. Her paper illustrates that migrants<br />
<strong>from</strong> Iceland often chose to display their “non-Norwegianness”, as<br />
be<strong>in</strong>g an Icelander evoked positive stereotypes among members of<br />
the host society. Their advantageous national orig<strong>in</strong>, comb<strong>in</strong>ed with<br />
perceived visual, cultural and ancestral similarities with the “white<br />
ma<strong>in</strong>stream”, brought about certa<strong>in</strong> privileges, such as preferential<br />
treatment <strong>in</strong> the hous<strong>in</strong>g market. In short, her paper skilfully shows<br />
how “whiteness” <strong>in</strong>tersects with class, nationality and language to<br />
produce <strong>in</strong>/visibility and certa<strong>in</strong> privileges for Icelandic migrants.<br />
Krist<strong>in</strong>e Juul’s paper “Perform<strong>in</strong>g belong<strong>in</strong>g; celebrat<strong>in</strong>g<br />
<strong>in</strong>visibility? The role of festivities among migrants of <strong>Serbia</strong>n orig<strong>in</strong><br />
<strong>in</strong> <strong>Denmark</strong> and <strong>Serbia</strong>” discusses the performative dimension of<br />
<strong>in</strong>/visibility. She approaches the topic through the case of <strong>Serbia</strong>n<br />
Vlach migrants <strong>in</strong> <strong>Denmark</strong> and their efforts to become more or<br />
less visible <strong>in</strong> the public space. On the one hand, her paper shows<br />
how <strong>Serbia</strong>n Vlachs celebrate their <strong>in</strong>visibility <strong>in</strong> Danish society,<br />
which they <strong>in</strong>terpret as a sign of successful <strong>in</strong>tegration. On the other<br />
hand, the <strong>Serbia</strong>n Vlach community strategically displays certa<strong>in</strong><br />
(easily palatable) cultural traditions <strong>in</strong> the public space through<br />
public celebrations to showcase their belong<strong>in</strong>g to Danish society.<br />
Juul’s paper also analyses the question of <strong>in</strong>/visibility with<strong>in</strong> the<br />
transnational <strong>Serbia</strong>n Vlach community. She demonstrates how<br />
migrants organize highly visible celebrations <strong>in</strong> the home villages to<br />
display their success stories. These celebrations are kept <strong>in</strong>visible<br />
<strong>from</strong> the Danish public and simultaneously build hierarchies with<strong>in</strong><br />
the transnational community, as those rema<strong>in</strong><strong>in</strong>g <strong>in</strong> the home country<br />
cannot afford to fully participate <strong>in</strong> the extravagant festivities.<br />
Mari Toivanen’s paper, “The visual lexica of (national) belong<strong>in</strong>g<br />
and non-belong<strong>in</strong>g <strong>in</strong> the accounts of young Kurds <strong>in</strong> F<strong>in</strong>land”, argues <strong>in</strong><br />
favour of <strong>in</strong>clud<strong>in</strong>g an analytical focus on <strong>in</strong>/visibility to ga<strong>in</strong> <strong>in</strong>sights <strong>in</strong>to<br />
the racialization processes <strong>in</strong> the F<strong>in</strong>nish context. Her study illustrates<br />
how the racializ<strong>in</strong>g categorizations experienced by young Kurds <strong>in</strong><br />
everyday encounters convey an understand<strong>in</strong>g of the boundaries of<br />
national belong<strong>in</strong>g and “F<strong>in</strong>nishness” as “white”. Her paper looks at<br />
different visibilities as manifested <strong>in</strong> racializ<strong>in</strong>g categorizations and<br />
what k<strong>in</strong>d of visual lexica of belong<strong>in</strong>g they suggest <strong>in</strong> the F<strong>in</strong>nish<br />
context. Furthermore, her study suggests that there are alternative<br />
spaces of belong<strong>in</strong>g that transcend the racialized understand<strong>in</strong>g of<br />
“F<strong>in</strong>nishness” as “white”, thus po<strong>in</strong>t<strong>in</strong>g towards agency possessed by<br />
young Kurds <strong>in</strong> negotiat<strong>in</strong>g belong<strong>in</strong>g <strong>in</strong> F<strong>in</strong>land.<br />
Acknowledgements<br />
We thank Suvi Kesk<strong>in</strong>en and the participants of the sem<strong>in</strong>ar<br />
“Multicultural and Postcolonial Intersections” at the University of<br />
Turku for their comments on earlier drafts of this Introduction. In<br />
addition, we thank the anonymous reviewer and the editors-<strong>in</strong>-chief<br />
of the NJMR for their valuable suggestions to improve the article.<br />
Johanna Le<strong>in</strong>onen holds a Ph.D. Degree <strong>in</strong> History <strong>from</strong> the University<br />
of M<strong>in</strong>nesota (M<strong>in</strong>neapolis, USA). Her areas of specialization <strong>in</strong>clude<br />
trans-Atlantic migration between F<strong>in</strong>land and the United States,<br />
<strong>in</strong>ternational marriage migration, transnational families, gender<br />
and migration, and critical race and whiteness studies. Currently,<br />
Le<strong>in</strong>onen is a Research Coord<strong>in</strong>ator at the John Morton Center for<br />
North American Studies (University of Turku, F<strong>in</strong>land). Her peerreviewed<br />
publications <strong>in</strong>clude articles <strong>in</strong> the International Migration<br />
Review, Journal of American Ethnic History, Journal of Ethnic and<br />
Migration Studies, L’Homme: European Journal of Fem<strong>in</strong>ist History<br />
and Social Science History.<br />
Mari Toivanen received her Master’s Degree <strong>from</strong> Paris<br />
IV Sorbonne <strong>in</strong> 2008 and her Doctoral Degree <strong>from</strong> the Department<br />
of Social Research at the University of Turku <strong>in</strong> 2014. Toivanen’s<br />
Ph.D. research focused on various aspects of negotiat<strong>in</strong>g belong<strong>in</strong>g<br />
among young Kurds <strong>in</strong> F<strong>in</strong>land, thus contribut<strong>in</strong>g to the grow<strong>in</strong>g<br />
body of academic literature on identity issues among young adults<br />
with migrant background <strong>in</strong> northern Europe. Her research <strong>in</strong>terests<br />
<strong>in</strong>clude belong<strong>in</strong>g, home, transnationalism, Kurdish diaspora and<br />
migrant generations. Currently, Toivanen is a Coord<strong>in</strong>ator <strong>in</strong> the<br />
Network for Research on Multiculturalism and Societal Interaction<br />
(University of Turku, F<strong>in</strong>land).<br />
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