The Construction of National Identity and its Challenges in Post-Yugoslav Censuses
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
896 Social Science Quarterly<br />
TABLE 5<br />
Opt<strong>in</strong>g Out <strong>of</strong> Dom<strong>in</strong>ant Language Categories <strong>in</strong> Select <strong>Post</strong>-<strong>Yugoslav</strong> <strong>Censuses</strong><br />
Croatia Serbia Montenegro Kosovo<br />
Serbo-Croatian or 10,881 0.25 13,770 2.22<br />
other hyphenated<br />
variant<br />
Unknown 9,329 0.22 81,692 1.13 2,252 0.13<br />
Undeclared 46,499 0.65 24,748 3.99<br />
Mother tongue 3,318 0.53<br />
Total 20,210 0.47 148,401 1.78 41,836 6.74 2,252 0.13<br />
<strong>in</strong> consolidat<strong>in</strong>g their ethno-national identities. On the other h<strong>and</strong>, they are, as we shall<br />
see, the most common way <strong>in</strong> which <strong>in</strong>dividuals opt out <strong>of</strong> the dom<strong>in</strong>ant identity patterns,<br />
by choos<strong>in</strong>g an <strong>in</strong>dividual identity “package” that does not follow either the census forms<br />
or the choices promoted <strong>in</strong> public debates.<br />
Unlike <strong>in</strong> the U.S. census, citizens were not able to explicitly <strong>in</strong>dicate multiple identities <strong>in</strong><br />
any the post-<strong>Yugoslav</strong> census. <strong>The</strong>re were also no explicit “hyphenated” identity categories<br />
available. <strong>The</strong> only option available was for citizens to <strong>in</strong>dicate multiple identities as<br />
“other” identity. As a consequence, respondents are not counted with either <strong>of</strong> the groups,<br />
but rather constitute part <strong>of</strong> the census category <strong>of</strong> “others.” Only Montenegro <strong>and</strong> Serbia<br />
released the results <strong>of</strong> citizens mak<strong>in</strong>g such a choice, but the number <strong>of</strong> citizens choos<strong>in</strong>g<br />
this option over other identity comb<strong>in</strong>ations has been relatively m<strong>in</strong>or, with 0.76 percent <strong>of</strong><br />
Montenegr<strong>in</strong>s (see Table 2) <strong>and</strong> only 0.27 percent <strong>of</strong> Serbs (Večernje novosti, 2012). <strong>The</strong>se<br />
low numbers st<strong>and</strong> <strong>in</strong> stark contrast to the number <strong>of</strong> citizens <strong>in</strong> all countries born out <strong>of</strong><br />
so-called mixed marriages (i.e., between <strong>in</strong>dividuals with different national backgrounds).<br />
In the absence <strong>of</strong> a large number <strong>of</strong> hyphenated identity choices, the ma<strong>in</strong> hybrid identities<br />
are based on challenges to the identity packages. Here, we can dist<strong>in</strong>guish between<br />
moderate <strong>and</strong> strong hybrid identities. Moderate hybrid identities are those where <strong>in</strong>dividuals<br />
opt out <strong>of</strong> one identity category, but without choos<strong>in</strong>g a feature from different<br />
national packages; for example, a citizen choos<strong>in</strong>g Croat national identity, Croatian language<br />
as mother tongue, but identify<strong>in</strong>g as atheist. However, if the person chooses from a<br />
different national identity packages (i.e., the citizens does not just opt out, but also opts <strong>in</strong><br />
to another group identity), we consider it a strong hybrid identity. Determ<strong>in</strong><strong>in</strong>g the scale<br />
<strong>of</strong> these choices is methodologically not always easy, as not all statistical <strong>of</strong>fices provide<br />
cross-tabulations <strong>of</strong> national identity, religion, <strong>and</strong> language.<br />
In terms <strong>of</strong> language, between 0.13 percent <strong>in</strong> Kosovo <strong>and</strong> 6.74 percent <strong>in</strong> Montenegro<br />
(see Table 5) <strong>of</strong> the population chose a language not fitt<strong>in</strong>g <strong>in</strong>to the identity package<br />
suggested by the state <strong>and</strong> called for by ethnic entrepreneurs. In some cases, the language<br />
is simply not declared or “unknown,” <strong>in</strong>clud<strong>in</strong>g fictional languages. In others, respondents<br />
use the old categories <strong>of</strong> Serbo-Croatian or other hyphenated names <strong>of</strong> the language. In<br />
Montenegro, some also merely called their language “mother tongue,” a reflection <strong>of</strong> the<br />
fact that the language taught <strong>in</strong> schools was <strong>of</strong>ficially known as such between 2003 <strong>and</strong><br />
2011 <strong>and</strong> encompassed the different variants <strong>of</strong> Serbo-Croatian.<br />
Montenegro is also the country with the largest share <strong>of</strong> citizens opt<strong>in</strong>g out <strong>of</strong> the<br />
expected l<strong>in</strong>k between national identity <strong>and</strong> language. Accord<strong>in</strong>g to cross-tabulation data,<br />
a fifth <strong>of</strong> the population does not speak the language associated with their respective<br />
national identity (see Table 6). A majority <strong>of</strong> Croats, <strong>and</strong> between a third <strong>and</strong> 40 percent <strong>of</strong><br />
Montenegr<strong>in</strong>s <strong>and</strong> Bosniaks, respectively, <strong>in</strong>dicate not speak<strong>in</strong>g “their” national language.