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The Construction of National Identity and its Challenges in Post-Yugoslav Censuses

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896 Social Science Quarterly<br />

TABLE 5<br />

Opt<strong>in</strong>g Out <strong>of</strong> Dom<strong>in</strong>ant Language Categories <strong>in</strong> Select <strong>Post</strong>-<strong>Yugoslav</strong> <strong>Censuses</strong><br />

Croatia Serbia Montenegro Kosovo<br />

Serbo-Croatian or 10,881 0.25 13,770 2.22<br />

other hyphenated<br />

variant<br />

Unknown 9,329 0.22 81,692 1.13 2,252 0.13<br />

Undeclared 46,499 0.65 24,748 3.99<br />

Mother tongue 3,318 0.53<br />

Total 20,210 0.47 148,401 1.78 41,836 6.74 2,252 0.13<br />

<strong>in</strong> consolidat<strong>in</strong>g their ethno-national identities. On the other h<strong>and</strong>, they are, as we shall<br />

see, the most common way <strong>in</strong> which <strong>in</strong>dividuals opt out <strong>of</strong> the dom<strong>in</strong>ant identity patterns,<br />

by choos<strong>in</strong>g an <strong>in</strong>dividual identity “package” that does not follow either the census forms<br />

or the choices promoted <strong>in</strong> public debates.<br />

Unlike <strong>in</strong> the U.S. census, citizens were not able to explicitly <strong>in</strong>dicate multiple identities <strong>in</strong><br />

any the post-<strong>Yugoslav</strong> census. <strong>The</strong>re were also no explicit “hyphenated” identity categories<br />

available. <strong>The</strong> only option available was for citizens to <strong>in</strong>dicate multiple identities as<br />

“other” identity. As a consequence, respondents are not counted with either <strong>of</strong> the groups,<br />

but rather constitute part <strong>of</strong> the census category <strong>of</strong> “others.” Only Montenegro <strong>and</strong> Serbia<br />

released the results <strong>of</strong> citizens mak<strong>in</strong>g such a choice, but the number <strong>of</strong> citizens choos<strong>in</strong>g<br />

this option over other identity comb<strong>in</strong>ations has been relatively m<strong>in</strong>or, with 0.76 percent <strong>of</strong><br />

Montenegr<strong>in</strong>s (see Table 2) <strong>and</strong> only 0.27 percent <strong>of</strong> Serbs (Večernje novosti, 2012). <strong>The</strong>se<br />

low numbers st<strong>and</strong> <strong>in</strong> stark contrast to the number <strong>of</strong> citizens <strong>in</strong> all countries born out <strong>of</strong><br />

so-called mixed marriages (i.e., between <strong>in</strong>dividuals with different national backgrounds).<br />

In the absence <strong>of</strong> a large number <strong>of</strong> hyphenated identity choices, the ma<strong>in</strong> hybrid identities<br />

are based on challenges to the identity packages. Here, we can dist<strong>in</strong>guish between<br />

moderate <strong>and</strong> strong hybrid identities. Moderate hybrid identities are those where <strong>in</strong>dividuals<br />

opt out <strong>of</strong> one identity category, but without choos<strong>in</strong>g a feature from different<br />

national packages; for example, a citizen choos<strong>in</strong>g Croat national identity, Croatian language<br />

as mother tongue, but identify<strong>in</strong>g as atheist. However, if the person chooses from a<br />

different national identity packages (i.e., the citizens does not just opt out, but also opts <strong>in</strong><br />

to another group identity), we consider it a strong hybrid identity. Determ<strong>in</strong><strong>in</strong>g the scale<br />

<strong>of</strong> these choices is methodologically not always easy, as not all statistical <strong>of</strong>fices provide<br />

cross-tabulations <strong>of</strong> national identity, religion, <strong>and</strong> language.<br />

In terms <strong>of</strong> language, between 0.13 percent <strong>in</strong> Kosovo <strong>and</strong> 6.74 percent <strong>in</strong> Montenegro<br />

(see Table 5) <strong>of</strong> the population chose a language not fitt<strong>in</strong>g <strong>in</strong>to the identity package<br />

suggested by the state <strong>and</strong> called for by ethnic entrepreneurs. In some cases, the language<br />

is simply not declared or “unknown,” <strong>in</strong>clud<strong>in</strong>g fictional languages. In others, respondents<br />

use the old categories <strong>of</strong> Serbo-Croatian or other hyphenated names <strong>of</strong> the language. In<br />

Montenegro, some also merely called their language “mother tongue,” a reflection <strong>of</strong> the<br />

fact that the language taught <strong>in</strong> schools was <strong>of</strong>ficially known as such between 2003 <strong>and</strong><br />

2011 <strong>and</strong> encompassed the different variants <strong>of</strong> Serbo-Croatian.<br />

Montenegro is also the country with the largest share <strong>of</strong> citizens opt<strong>in</strong>g out <strong>of</strong> the<br />

expected l<strong>in</strong>k between national identity <strong>and</strong> language. Accord<strong>in</strong>g to cross-tabulation data,<br />

a fifth <strong>of</strong> the population does not speak the language associated with their respective<br />

national identity (see Table 6). A majority <strong>of</strong> Croats, <strong>and</strong> between a third <strong>and</strong> 40 percent <strong>of</strong><br />

Montenegr<strong>in</strong>s <strong>and</strong> Bosniaks, respectively, <strong>in</strong>dicate not speak<strong>in</strong>g “their” national language.

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