[Blake_Stimson,_Gregory_Sholette]_Collectivism_aft(z-lib

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Internationaleries 37printing a series of uncomplicated but graphically powerful posters and leaflets“Addressed to all workers.” They reprinted their text “Minimum DeWnitionof a Revolutionary Organization” in a new edition of between 150,000and 200,000 copies while seeing to its translation into English, German,Spanish, Italian, Danish, and Arabic. They also published several revolutionarysongs and some forty comic strips and used grafWti as a means of urbandétournement arguing that the spray can, far more than the street poster,offers the writer the one way he can be certain of being read by everyone. 76It was de Certeau who succinctly summarized May Day 1968 asa “symbolic revolution,” 77 one whose most signiWcant achievement was notmerely a reversal of values but the creating of a new space and giving “everyonea right to speak.” 78 “More importantly at the outer limit,” he wrote, “itwas a revolution of humor. . . . Instead of expressing what an entire nationsurely knew, the symbolic action was aimed at opening perspectives that,until then, had been forbidden.” The exemplary action “opens a breach, notbecause of its own efWcacy, but because it displaces a law that was all themore powerful in that it had not been brought to mind. It unveils what waslatent and makes it contestable. It is decisive, contagious and dangerousbecause it touches this obscure zone that every system takes for granted andit cannot justify.” 79Still, insofar as May 1968 was an instance in which collectivism,direct political action, and the grotesque critique of formalist internationalismall converged, it was also a remarkable moment of reconstitution thatwitnessed the rebirth of fraternalism between students and workers, Frenchpeopleand foreigners not seen since the days of the “Internationale.” 80DIVIDED WE STAND:THE USE, ABUSE, AND REUSE OF THE GROTESQUEBakhtin insists on the importance of the grotesque for his idea of carnival. Inboth its temporal and spatial aspects, grotesque imagery and grotesque realismare part of carnival’s “festive laughter,” whose utopian character acts asa guarantee of freedom for the people. “Carnival,” he assures, “is not a spectacleseen by the people: they live in it, and everyone participates becauseits very idea embraces all people.” 81 The long tradition of grotesque realismcontinued to inform art and literature well into the nineteenth century. However,with the arrival of the modern as an accepted category it was seen asa “gross violation of natural form and proportions.” 82 Rejected on aestheticterms, in reality this prohibition meant much more. It signaled an importantreorientation of European culture away from its utopian, collectivecharacter and toward individualistic endeavor and functionalist rationality.

38 Jelena StojanovićThe internationaleries took upon themselves the immense andutopian task of reimagining collective subjectivity. That is, of redeWning thevery notion of utopia for the cold war era, a time when the “colonizationof everydayness” Wrst took on an unconditional presence. They sought toachieve this gargantuan task by employing what they believed was the onlyavailable tactic: a critical art practice, informed by the cold war in whichnegation, debasement, and blasphemy were discharged against all highlypromoted cultural values including “art,” but also the “avant-garde.” Hencetheir use and interpretation of the grotesque remained close to Bakhtin’sdeWnition of an “ambivalent and contradictory” 83 act, even if in practicetheir application of grotesque varied a great deal. From one internationalerieto another, each redeWned its own use on its own terms. 84 CoBrA IAE Wrstoutlined the task at hand—the Wght for a free, experimental cultural practiceset against an increasingly ideologized and functionalist everydayness.By sporting grotesque imagery and an impressive control over its owncollective production, MIBI, the LI, and the SI slowly moved into a morepoliticized realm, dramatically altering artistic practice in the process. TheWrst collective experiments in the early Wfties by the MIBI lab in southernItaly carried the group into the streets in turn creating an unprecedentednetwork of people with the same urge to Wght functionalism and fundamentallytransform everyday experience. The most radical artists, architects,designers, art critics, and theoreticians who were active at that timeeither received a copy of their publications or visited their exhibitions andorganized events.The spectacular organizational skills these artists displayed recalledboth futurism and surrealism while generating a secret “public” fame.This grotesque collectivism was brought to perfection with the SI. Paradoxically,they did manage to turn the famous surrealist quip “Never work” literallyinto a political project. Ultimately however, they achieved not somuch a fully realized critique of political economy as much as they redeWnedthe idea of art within the speciWc historical circumstances of the cold war.Their famous, or rather infamous, conferences and tireless magazine publishingwere impressive acts of production that successfully moved art awayfrom an object-bound practice and into a more performative, “deskilled”tactical mode. Unitary urbanism especially demonstrates this shift and representstheir most intriguing as well as perhaps most contradictory andtherefore most grotesque product. It also demonstrates the increasingly ideologicalturn the internationaleries took on in response to escalating globaltensions. Perhaps it is necessary to ask whether or not the grotesque collectivismof the SI and other internationaleries was at once a calculated responseand an inevitable cohort to the cultural politics of the cold war.

38 Jelena Stojanović

The internationaleries took upon themselves the immense and

utopian task of reimagining collective subjectivity. That is, of redeWning the

very notion of utopia for the cold war era, a time when the “colonization

of everydayness” Wrst took on an unconditional presence. They sought to

achieve this gargantuan task by employing what they believed was the only

available tactic: a critical art practice, informed by the cold war in which

negation, debasement, and blasphemy were discharged against all highly

promoted cultural values including “art,” but also the “avant-garde.” Hence

their use and interpretation of the grotesque remained close to Bakhtin’s

deWnition of an “ambivalent and contradictory” 83 act, even if in practice

their application of grotesque varied a great deal. From one internationalerie

to another, each redeWned its own use on its own terms. 84 CoBrA IAE Wrst

outlined the task at hand—the Wght for a free, experimental cultural practice

set against an increasingly ideologized and functionalist everydayness.

By sporting grotesque imagery and an impressive control over its own

collective production, MIBI, the LI, and the SI slowly moved into a more

politicized realm, dramatically altering artistic practice in the process. The

Wrst collective experiments in the early Wfties by the MIBI lab in southern

Italy carried the group into the streets in turn creating an unprecedented

network of people with the same urge to Wght functionalism and fundamentally

transform everyday experience. The most radical artists, architects,

designers, art critics, and theoreticians who were active at that time

either received a copy of their publications or visited their exhibitions and

organized events.

The spectacular organizational skills these artists displayed recalled

both futurism and surrealism while generating a secret “public” fame.

This grotesque collectivism was brought to perfection with the SI. Paradoxically,

they did manage to turn the famous surrealist quip “Never work” literally

into a political project. Ultimately however, they achieved not so

much a fully realized critique of political economy as much as they redeWned

the idea of art within the speciWc historical circumstances of the cold war.

Their famous, or rather infamous, conferences and tireless magazine publishing

were impressive acts of production that successfully moved art away

from an object-bound practice and into a more performative, “deskilled”

tactical mode. Unitary urbanism especially demonstrates this shift and represents

their most intriguing as well as perhaps most contradictory and

therefore most grotesque product. It also demonstrates the increasingly ideological

turn the internationaleries took on in response to escalating global

tensions. Perhaps it is necessary to ask whether or not the grotesque collectivism

of the SI and other internationaleries was at once a calculated response

and an inevitable cohort to the cultural politics of the cold war.

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