[Blake_Stimson,_Gregory_Sholette]_Collectivism_aft(z-lib

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Internationaleries 25and an active rethinking about the relationship of man-made objects withnature. Bachelard’s work on imagination, in addition to Lefebvre’s criticalwritings on space, provided CoBrA’s experimental starting point and providedthe group with a highly speciWc tool useful against all sorts of idealizations,generalizations, and ideological recuperation.The CoBrA IAE experimentation also included an active, collectiveconcern with the education of artists. For example, they proposedthat art was a total, collective act and art pedagogy was an exchange amongequals rather than a dynamic based on hierarchies of power. Another intrinsicand crucial part of their activity was publishing. Much of this took placein the “Cobra House” located in an abandoned house in the Atelier duMarais in Brussels where the group’s printing press was located. It was herethe members collaborated on a variety of experimental publishing projectsincluding their journal Cobra: An Organ of the International of ExperimentalArtists as well as Le Petit Cobra, a more spontaneous publication that servedto record the collective’s key events, dates, and so forth. There was in additiona third organ called Le Tout Petit Cobra used to swiftly summarize groupactivities. Given the difWcult economic circumstances in Europe during thelate 1940s these publications were among their most important achievements.Considered together, the three collaborative journals, the group’sresearch on existing and extinct folk traditions, their organization of numerousfestivals and exhibitions, and the series of printed monographs knownas the Cobra Encyclopaedie continue to demonstrate the signiWcance ofCoBrA IAE for the study and elaboration of visual culture and art history.The 1950s were a particularly tense moment in the cold war. Itwas also at this juncture that the book Kalte Kunst, or “Cold Art,” by KarlGerstner, was published. Its title almost served as a homogenizing metaphorfor the dominant functionalist rhetoric of the times. 39 Without any irony theauthor advocated a speciWc form of geometric, highly rationalized, and monolithicart making based on avant-garde constructivist-like forms, mathematicalformula, and arithmetical color progressions as the progressive artisticform of the twentieth century. Yet the inconsistencies inherent in the functionalistapproach so forcefully critiqued by the internationaleries are actuallymade apparent as the author rejects the role of the imagination preferringinstead a modular regulation of artistic form. Nevertheless, the rhetoric ofKalte Kunst proved extremely popular among artists especially those in theSoviet Union, Eastern Europe, and Latin America with some of these ideasreXected in the large number of groups who shared a similar belief in thecreation of systemic art including kinetic, op, or minimal art, and visual orconcrete poetry. Often these artists couched their aesthetic ideology, as wellas their obvious gloriWcation of functionalism, in an outspoken desire to

FIGURE 1.3. Back cover of Cobra, no. 10 (Fall 1951). Collection Stedelijk Museum Schiedam,The Netherlands. Photograph by Bob Goedewaagen, Rotterdam. A coiled cobra, a mystical beast anda prominent symbol in many ancient genesis myths, was the group’s trademark. Homogenizing thegroup’s acronym into one signiWer clearly encapsulates their rhetoric of a third force and a desire tosituate their international collective experimentation outside the dominant cold war discursive modesbased on modernization and progress.

Internationaleries 25

and an active rethinking about the relationship of man-made objects with

nature. Bachelard’s work on imagination, in addition to Lefebvre’s critical

writings on space, provided CoBrA’s experimental starting point and provided

the group with a highly speciWc tool useful against all sorts of idealizations,

generalizations, and ideological recuperation.

The CoBrA IAE experimentation also included an active, collective

concern with the education of artists. For example, they proposed

that art was a total, collective act and art pedagogy was an exchange among

equals rather than a dynamic based on hierarchies of power. Another intrinsic

and crucial part of their activity was publishing. Much of this took place

in the “Cobra House” located in an abandoned house in the Atelier du

Marais in Brussels where the group’s printing press was located. It was here

the members collaborated on a variety of experimental publishing projects

including their journal Cobra: An Organ of the International of Experimental

Artists as well as Le Petit Cobra, a more spontaneous publication that served

to record the collective’s key events, dates, and so forth. There was in addition

a third organ called Le Tout Petit Cobra used to swiftly summarize group

activities. Given the difWcult economic circumstances in Europe during the

late 1940s these publications were among their most important achievements.

Considered together, the three collaborative journals, the group’s

research on existing and extinct folk traditions, their organization of numerous

festivals and exhibitions, and the series of printed monographs known

as the Cobra Encyclopaedie continue to demonstrate the signiWcance of

CoBrA IAE for the study and elaboration of visual culture and art history.

The 1950s were a particularly tense moment in the cold war. It

was also at this juncture that the book Kalte Kunst, or “Cold Art,” by Karl

Gerstner, was published. Its title almost served as a homogenizing metaphor

for the dominant functionalist rhetoric of the times. 39 Without any irony the

author advocated a speciWc form of geometric, highly rationalized, and monolithic

art making based on avant-garde constructivist-like forms, mathematical

formula, and arithmetical color progressions as the progressive artistic

form of the twentieth century. Yet the inconsistencies inherent in the functionalist

approach so forcefully critiqued by the internationaleries are actually

made apparent as the author rejects the role of the imagination preferring

instead a modular regulation of artistic form. Nevertheless, the rhetoric of

Kalte Kunst proved extremely popular among artists especially those in the

Soviet Union, Eastern Europe, and Latin America with some of these ideas

reXected in the large number of groups who shared a similar belief in the

creation of systemic art including kinetic, op, or minimal art, and visual or

concrete poetry. Often these artists couched their aesthetic ideology, as well

as their obvious gloriWcation of functionalism, in an outspoken desire to

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