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256 Irina Aristarkhova

At various points in his writings, Anatoly Osmolovsky has tried

to address this crisis of representation without throwing out the idea of politically

engaged art altogether. For him, “the absence of true knowledge of the

world, the collapse of homogenous social structures and subcultures, and the

impossibility of developing a logical behavior inevitably make us deny one

of the main political principles of social governance—the principle of representation.”

He continues thus in his inXuential 1998 article:

The whole democratic parliamentary and party system is based on the principle of representation.

Their profession is to express our opinion! But isn’t it the main goal of a modern

leftist to create the social conditions through which each would have his own opinion

and thus would be free from the totalizing state machine? Maybe Lenin’s famous catchphrase

“Every kitchen-maid will be able to rule a country” was the establishment of every

ordinary member of society having his own personal opinion within Communism? Moreover,

this very presence of personal opinion can be the warranty and the carte blanche

for any pretension to any kind of governance.

Don’t be afraid of insane ideas—they are never clinically insane! Singularity and

the intensive “drive” of thinking is the sign of modern competence! Did anyone think

why Zhirinovsky won the 1994 election (and in 1996 proved that his success was not an

accident)? Only due to that competency! 3

Such reXexivity and vigilance to not speak for others is something

that was, and still remains, an ill-articulated issue in Russian contemporary

art, and it is often disguised as a response to Western superWcial political

correctness. According to many hasty critics, such singularity disables politics—it

puts the artist in a situation of silence and impotence, with no basis

for action or its justiWcation. “And what are we to do now,” such critics ask,

“nothing?” Even though we might disagree with Osmolovsky’s transfer of

the question of representation from politicians to artists, his insistence that

reXexivity is the most important question for politically engaged art had a

unique vitality in an era of apathy.

The main action the group is known for and that made their work

signiWcantly distinct is one that is directly connected to the Russian elections

and leftist thought—the Against All Parties Campaign, a project that

included street actions, publications, and exhibitions. The Against All Parties

Campaign work exploited the typical election process. In addition to the

actual standing political candidates and party afWliations, the Russian ballot

has one further line that reads “Against All Parties, Groups, and Candidates.”

As such, if a voting person strongly feels that none of the candidates

satisfy his or her demands in elections, he or she can express this by choosing

the vote option “Against All.” Osmolosvky’s project made a political

campaign advocating for this particular option. Additionally, according to

the current Russian election law, if other candidates or parties receive less

votes than the “Against All” candidate (as they term such a ballot option

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