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196 Alan W. Moore

FIGURE 7.2. Ah! The Hopeful Pageantry of Bread and Puppet, a Wlm about the Bread and Puppet

Domestic Resurrection Circus shot between 1990 and 1998, by Dee Dee Halleck and Tamar Schumann.

Released 2005. Production still by Ron Simon. Courtesy of Dee Dee Halleck.

Much of this countercultural collectivity came to bear on the

world of high art in New York with the coalescence of the Art Workers Coalition

in 1969. This group began with an action in the Museum of Modern

Art 10 protesting a violation of artists’ rights. The well-organized self-removal

of a sculpture by kinetic artist Takis brought agitated museum ofWcials out to

talk to the artist and his supporters. This and subsequent events were closely

covered in the New York Times, as well as the “underground” weeklies Village

Voice and the East Village Other, and the group’s meetings swelled.

This all followed on the May 1968 “events” in Paris, an insurrection

in which the New York–based Living Theatre played an active role.

Sit-ins at the Venice Biennale and takeovers of art schools by their students

in England led New Yorkers to feel they “ought to be doing something.” 11

The AWC was an antihierarchical, democratically open organization

of artists. They drew up an agenda to transform the art world and pressure

museums to change. The demands of the group were grounded in the

civil rights struggle—equal exhibition opportunities for artists of color and

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