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The Mexican Pentagon 185

criticisms, and attacks. Perhaps the most striking document is a letter from

Georges Boudaille chastising the four groups for being so difWcult and arguing

that the Biennale was an artistic event and not a political one. 35

Expediente reveals the process through which art institutions like

the Biennale can neutralize the political value of works of art—even those

with an overt political content, like Proceso Pentágono’s Pentágono. The

Biennale had accepted Pentágono, one of the most politically charged pieces

ever produced in Mexico, yet its ofWcials treated it no differently from the

abstract paintings and kinetic sculptures that formed the bulk of the Latin

American selection: it became yet another artwork that needed to be selected,

cataloged, transported, installed, and inaugurated. In the letters published

in the Expediente, Kalenberg and Boudaille come across not as rightist boogie

monsters intent on censoring radical art, but as cold bureaucrats concerned

only about their exhibition and impervious to the wider political

implications of artists’ projects. Their letters strike the reader with the “banality

of the art institution,” to paraphrase Hannah Arendt’s famous dictum

about “the banality of evil.” 36

Proceso Pentágono, on the other hand, exhibits a much more consistent

position throughout the entire exchange. In the same way that their

piece, Pentágono, sought to reveal the violent reality behind the PRI’s facade

of tolerance, their attacks against Kalenberg and Boudaille aimed to expose

the political afWliations—from ties to military regimes to the event’s neutralizing

effect on individual art projects—hidden behind the Biennale’s status

as an apolitical artistic event. Their “difWcult” questioning of Kalenberg,

his politics, and his motives was simply an extension of the critical impulse

behind a work like Pentágono.

But why did the artists of Proceso Pentágono, despite their dislike

of the organizers, and their politics, decide to participate in the Biennale

after all? I would argue that this was yet another Trojan-horse strategy, comparable

to the group’s decision to exhibit in a museum for “A nivel informativo.”

As they had done with Bellas Artes, the artists penetrated into the

bowels of the Biennale in order to attack it from within. In this case their

attack consisted not in diverting visitors to the street, but in exposing the

inner workings and political afWliations of the revered Paris Biennale through

the publication of Expediente Bienal X—a document that has allowed this

author to narrate the complicated plot twists of this story.

PROCESO PENTÁGONO AND INSTITUTIONAL CRITIQUE

Readers might wonder how Proceso Pentágono’s actions relate to projects

undertaken by artists north in other countries. Street actions like El hombre

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