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6. The Mexican Pentagon: Adventures

in Collectivism during the 1970s

RUBÉN GALLO

COLLECTIVISM IN TWENTIETH-CENTURY MEXICO

Collectivism, in its various guises, shaped crucial aspects of twentieth-century

Mexican culture and politics. The 1917 constitution, drafted in the Wnal

stages of the Mexican revolution, contained several articles promoting the

collective organization of agriculture, business, and the economy; the most

famous was article 27 instituting the ejido, or communally owned farmland,

as the guiding principle of land redistribution. This article was meant to

replace the greedy individualism that had become a trademark of the old

regime—the presidency of PorWrio Díaz, who ruled Mexico from 1876 until

the revolution exploded in 1910—with a socialist legal framework emphasizing

the well-being of the collective.

One of the tacit messages of the 1917 constitution was that individualism—especially

in regard to owning property—was to blame for the

social ills that led to the outbreak of the revolution in 1910. Land ownership

was a compelling example: before 1910, most land was owned by a tiny elite

who controlled most of the country’s wealth and had tremendous inXuence

in politics. Revolutionary Wghters like Emiliano Zapata fought to break up

latifundia and replace them with communally owned plots of land that would

give impoverished peasants a means of subsistence. (One of Zapata’s mottos

was La tierra es de quien la trabaja [The land belongs to those who work it].)

In the years following the revolution, the zeal for collectivism

extended beyond agriculture into other Welds, including the economy (postrevolutionary

governments nationalized factories and industries so that the

means of production would be collectively owned by all Mexicans) and

the arts. In the arts, the muralist movement—led by Diego Rivera and W-

nanced in large part by Minister of Education José Vasconcelos—emerged

as the preferred postrevolutionary art form, in part because it replaced the

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