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Performing Revolution 135

distributed a statement of protest, passed off as a statement by the entire

group even though the other members disagreed with the tactic. 106

In a bitter irony, the group’s identity was by then well established

in the public’s mind and, despite the poor relations among them, ABTV

cynically decided to proceed as a collective in order to participate in the

various important exhibitions to which they had begun to be invited. The

actual collective process of working, however, was abandoned: ABTV was

now four artists in collective drag. “We were apart from each other for about

a year without having any relationship at all, but what happens? Now we

were somehow ofWcially a group, and from a practical point of view we began

to appreciate the beneWts that that brought us, cynically . . . so then it was

a much more pragmatic relationship in that each of us took whatever artistic

opportunities were offered to us but excluded the others as authors. And

that way, for example, ‘ABTV’ participated in various ways when in fact

they were individual participations. It went on like that for some time . . .

we committed hara-kiri you might say, we pushed aside all the personal problems

and we concentrated on the professional reasons and we did the projects.

The personal relations were not good but . . . it was an example of discipline,

and of love for the work.” 107 As the confrontation with power became

more protracted, as moderate ofWcials were replaced with enforcers, as individual

positions among artists became more clearly delineated, things began

to fall apart, and the only glue left was the career beneWt of the group’s

brand name. The collective that, perhaps even more than the others, had

evolved Xuidly out of friendship and artistic afWnities, dissolved into a cynical

maneuver.

A COLLECTIVE OF COLLECTIVES

What happened in the second half of the 1980s resembled in many ways what

Thomas Kuhn has described as the structure of scientiWc revolutions: 108 a

normally slow and gradual evolutionary process, stable in its environmental

adaptation, is suddenly accelerated into a “revolution” when that environment

is disturbed by the emergence of new ideas powerful enough to overthrow

the prevailing theory. According to this analogy, the rupture came

with Volumen Uno, and what developed in the latter half of the decade constituted

a body of ideas sufWciently strong to sustain that rupture beyond

a momentary convulsion into an authentic and signiWcant change in the environment.

Arte Calle, Grupo Provisional, and other groups Xourished between

1984 and the end of the decade, producing not only an extraordinary number

of exhibitions and events but also, more broadly, a supercharged and superenergized

atmosphere. By 1988, the accumulated impact of it all brought

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