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ENHANCE - 2nd Quarter 2023

The second quarter 2023 edition of our ‘Enhance’ magazine has articles on perseverance, Innovation: Africa, King Charles III, and bagels; as well as reports on our strategic prayer conference, a Jerusalem forum and the political crisis in Israel; and a Hebrew word study on ‘Emunah’ (faith).

The second quarter 2023 edition of our ‘Enhance’ magazine has articles on perseverance, Innovation: Africa, King Charles III, and bagels; as well as reports on our strategic prayer conference, a Jerusalem forum and the political crisis in Israel; and a Hebrew word study on ‘Emunah’ (faith).

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Christian Friends of Israel<br />

United Kingdom<br />

Editorial<br />

Run with<br />

perseverance<br />

About us<br />

CFI UK seeks to bless Israel through<br />

practical and moral support, and serve<br />

the Church in teaching about God’s<br />

purposes for Israel and the Hebrew<br />

heritage of our faith.<br />

CFI UK also produce a monthly prayer<br />

letter, a weekly audio Middle East report<br />

and distribute Haverim teaching.<br />

Please contact us for full details of<br />

projects in Israel and the teaching<br />

resources available.<br />

As an educational charity, we carry a<br />

variety of resources relevant to our<br />

purpose. We do not necessarily endorse<br />

every view expressed by our guest<br />

writers or authors.<br />

Encouraging understanding in the<br />

Church of Israel in context of the<br />

Bible, history and today.<br />

Challenging prejudice against Israel<br />

and antisemitism alongside the Jewish<br />

community in the UK.<br />

Assisting cross-culturally in Israel<br />

with charitable projects - medical,<br />

educational and social.<br />

What’s in a name?<br />

<strong>ENHANCE</strong> means to increase, or further<br />

improve the quality, value, or extent<br />

of, in our instance, Christian friendship<br />

of Israel. It also emphasises that when<br />

God’s faithfulness to Israel is included<br />

and understood by the wider Church, it<br />

truly is ‘faith enhancing.’<br />

<strong>ENHANCE</strong> Magazine<br />

Published by:<br />

CFI Charitable Trust, PO Box 2687<br />

Eastbourne BN22 7LZ<br />

Tel: 01323 410 810<br />

Email: info@cfi.org.uk<br />

www.cfi.org.uk<br />

Registered Charity, No. 1101899<br />

Registered Office c/o<br />

Caladine, Chantry House, 22 Upperton Road<br />

Eastbourne, BN21 1BF<br />

Company No: 04984515<br />

VAT Registration No: GB678780275<br />

Front cover photo:<br />

Tel Aviv Towers, Israel<br />

Jacob Vince<br />

When reading the books<br />

of the Bible in the<br />

Jewish sequence, we<br />

might notice extra connections.<br />

Take for example the books of<br />

Judges and Samuel (the Book of<br />

Ruth being located with the Psalms).<br />

As the Book of Judges draws to a<br />

close, the last judge focused on is<br />

Samson. In the Book of Samuel, the<br />

next two judges are Eli and Samuel.<br />

So, we see that both Samson and<br />

Samuel are judges. In many ways<br />

they are similar in that they arise<br />

out of barren wombs in answer<br />

to prayer, they are both Nazarite,<br />

neither cutting their hair, and<br />

they both challenge the Philistines<br />

in their day. They are both also<br />

involved in physical warfare with<br />

their enemies, Samson on a much<br />

greater scale, though Samuel, as<br />

a result of King Saul’s failure to<br />

do so, carried out the judgement<br />

on King Agag of the Amalekites.<br />

Later in the Bible, as we come to<br />

the Apostles’ teaching, we find they<br />

both feature amongst those who<br />

exercised faith, towards the end of<br />

a long list found in the Letter to the<br />

Hebrews. Gideon, Barak, Samson<br />

and Jephthah feature from the Book<br />

of Judges. Then the list goes on to<br />

David and Samuel.<br />

Clearly there are also significant<br />

differences between them. Samuel<br />

perhaps better exemplifies the<br />

qualities of a judge; yet struggles<br />

with bringing up his own children,<br />

in a similar way to Eli and indeed<br />

Samson’s parents – who specifically<br />

asked for God’s help in that. Yet,<br />

despite their failings, God uses<br />

them both to further his purposes,<br />

with Samuel anointing David as<br />

Israel’s king, who unites the north<br />

and south of Israel as one nation,<br />

eventually bringing the Ark of the<br />

Covenant to Jerusalem.<br />

Shortly after the list of the judges<br />

and King David, followed by the<br />

prophets in general, we find it said<br />

that they, ‘through faith conquered<br />

kingdoms, administered justice and<br />

gained what was promised’ (Hebrews<br />

11:33) – presumably, at this stage,<br />

the ‘promised land’, as mentioned<br />

earlier where ‘Abraham made his home<br />

… like a stranger in a foreign country;<br />

he lived in tents, as did Isaac and Jacob,<br />

who were heirs of the same promise’<br />

(Hebrews 11:9).<br />

Despite this there remained some<br />

unfinished outworking of the<br />

second part of the two-part covenant<br />

promise made to Abraham, this<br />

time not the promised land, but the<br />

hereditary line, which eventually<br />

continues through to Israel’s<br />

Messiah, and Saviour of the world,<br />

Jesus.<br />

Hence the writer continues, ‘these<br />

were all commended for their faith, yet<br />

none of them received what had been<br />

promised. God had planned something<br />

better for us so that only together<br />

with us would they be made perfect’<br />

(Hebrews 11:39-40).<br />

Notice first, the word ‘together’. But<br />

how can this be that God ‘planned<br />

something better for us so that only<br />

together with us would they be made<br />

perfect’? Most, if not all, despite<br />

being ‘commended for their faith’ in<br />

the ‘hall of faith’, were far from<br />

perfect. But then neither are we.<br />

Even after professing faith in Jesus<br />

as God’s son, we cannot claim to<br />

be without sin, hence provision is<br />

made for its ongoing confession (see<br />

1 John 1:8-9).<br />

The next chapter begins, ‘Therefore,<br />

since we are surrounded by such a<br />

great cloud of witnesses’ (Hebrews<br />

12:1), with ‘therefore’, there for a<br />

reason. Here we find an analogy of<br />

2 <strong>ENHANCE</strong> • 2 nd <strong>Quarter</strong> <strong>2023</strong><br />

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