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PORTFOLIO KARAN SHARMA

VENICE BIENNALE 2023

LOCATION: INVERMERE, BRITISH COLUMBIA

AREA:NA

PHASE: STAGE 2 FINALIST

Venice Biennalle 2023 proposal engages with Canada’s 400+

(and counting) year history of resource exploitation and that history’s

effects on community development with the aim of developing

an alternative path forward.

This project is a response to the context in which we find ourselves,

borne of a belief in the power of design to reshape the

way we live. The project team is a reflection of the breadth of this

ambition and an acknowledgment of the interconnectedness of

systems and structures that define our contemporary world.

The overarching aim, then, is to develop an exhibition that connects

people and creates a space for conversation about more

just, more resilient, and more viable community building practices.

48

Single Resource

Exploitation

Communities

Historical Context

Beginning with the earliest European settlers,

the history of community development in Canada

is inextricably linked with the history of single

resource exploitation economies.

While the character of these resource-based

economies varies considerably, there are

fundamental consistencies in their effect on

communities, Indigenous Peoples and non-

Indigenous groups, the Land, and the capacity of

the Land to support life of all kinds.

From an ecological perspective, these single

resource exploitation communities often suffer

from degradation or collapse of local ecosystems,

including poisoning of the Land, depletion of the

productive capacity of one or more resources, and

the creation of signifi cant amounts of waste that

threatens the long term health of many forms of

life.

From a cultural perspective, this model of

Image Above: Resource extraction around the borders of Canada

erasure, and forced relocation of Indigenous

Peoples, while simultaneously obliterating

traditional knowledges and ways of working

with (rather than against) the Land. It is also

characterized by investment in infrastructure

that is based on economic expedience and not

long term planning, often sacrifi cing intensive

operational and embodied energy costs for the

sake of minimizing capital investment.

Instead of encouraging and allowing for

generational roots to be established, these

communities are often built around a culture of

transience. Housing stock lacks a connection to

the material culture of the place it is built, and is

usually temporary in nature.

From an economic perspective, single resource

exploitation communities do not retain the value of

the resources they produce, surviving instead on

the residual (and usually minimal) re-investment

of extracted value back into the community. This

arrangement creates total economic instability;

communities are only viable as long as the

Our landscapes are littered with the consequence

of this model: ecosystems collapsed by overfi

shing or strip mining; cultures obliterated by the

insidious genocidal forces of settler-colonialism;

communities and infrastructures abandoned

once their productivity is exhausted; and workers

uprooted from their homes and forced to search

farther and farther afi eld for economic opportunity

The effects of this untenable economic model are

now being felt in all dimensions of our daily lives;

with the frailty of global supply chains and impacts

of climate change posing an undeniable threat

to global sustainability. Particularly, the ongoing

removal and displacement of Indigenous Peoples

as stewards of the land creates a critical cause fo

concern, appreciating their connection to the land

and water.

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