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Aytek Sever - Fluke

Aytek Sever, Poems in English: 2008-2022

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www.isaretatesi.com<br />

<strong>Aytek</strong> <strong>Sever</strong><br />

Poems in English<br />

2008-2022


AYTEK SEVER<br />

<strong>Aytek</strong> <strong>Sever</strong> is a poet and translator. Born to Balkan immigrant parents in<br />

Turkey in 1981, he grew up in Bursa and received his B.A. and M.S.<br />

degrees from Boğaziçi University, Istanbul, and Middle East Technical<br />

University, Ankara. From 2012 to 2013, he was a visiting researcher at<br />

George Washington University. Since 2018 he has been the editor of the<br />

literary publishing website isaretatesi.com where several of his e-books also<br />

appeared. His poetry collections include Hiperbor I-VI (e-book, 2018), Siòn<br />

I-III (e-book, 2019), Moto Perpetuo I-II (e-book, 2021), and Anka (w.i.p.); his<br />

translations into Turkish include works by R. W. Emerson, W. Whitman,<br />

H. D. Thoreau, R. Tagore, W. Kandinsky, G. Stein, and D. H. Lawrence. He<br />

also translated Introducing Comparative Literature by César Domínguez,<br />

Haun Saussy, and Darío Villanueva into Turkish (2022). His translation of<br />

Whitman’s “Song of Myself” into Turkish was published on the<br />

WhitmanWeb under the auspices of the International Writing Program<br />

(IWP) at the University of Iowa (UI). He lives in Turkey and writes in<br />

Turkish and, occasionally, in English.


<strong>Aytek</strong> <strong>Sever</strong><br />

FLUKE<br />

Poems in English<br />

2008-2022


<strong>Fluke</strong><br />

<strong>Aytek</strong> <strong>Sever</strong><br />

Cover picture:<br />

‘Suprematism No. 55 (Spherical Evolution of a Plane)’<br />

Kazimir <strong>Sever</strong>inovich Malevich, 1917<br />

First edition: İşaret Ateşi (e-book), 2023<br />

<strong>Fluke</strong> is a collection of <strong>Aytek</strong> <strong>Sever</strong>’s poems written originally in English. Some of<br />

the poems were published earlier in <strong>Sever</strong>’s Hiperbor (2018), Siòn (2019), and Moto<br />

Perpetuo (2021). The present collection, organized chronologically, also includes<br />

seven poems from Hiperbor translated by the poet from Turkish into English.<br />

Copyright © <strong>Aytek</strong> <strong>Sever</strong>, 2023<br />

Citation:<br />

<strong>Sever</strong>, <strong>Aytek</strong>. <strong>Fluke</strong>. 2023. http://www.isaretatesi.com/aytek-sever-fluke/<br />

Published as an e-book on www.isaretatesi.com. All rights reserved. No part of<br />

this publication may be printed or reproduced in any form or by any means or on<br />

any other website or medium, currently existing or hereafter<br />

invented/introduced, without the prior permission of the author/copyright owner<br />

of the work. Please use the citation details given above for references.<br />

E-kitap olarak www.isaretatesi.com sitesinde yayımlanmıştır. Her hakkı saklıdır.<br />

Eserin tamamı veya bölümleri hiçbir yolla basılamaz, kopyalanamaz, eser<br />

sahibinin izni olmadan başka bir mecra veya internet sitesi üzerinden<br />

yayımlanamaz. Alıntılar için lütfen kaynak gösteriniz.<br />

No forms of machine translation or artificial intelligence have been used in the<br />

writing or translation of any of the poems in this volume.<br />

www.isaretatesi.com<br />

isaretatesi@gmail.com


To the folly of the inspired


“No poem is intended for the reader, no picture<br />

for the beholder, no symphony for the audience.”<br />

-W. Benjamin-<br />

“One does not think that which is not.”<br />

-Parmenides-


CONTENTS<br />

Proem (2022) …………………………………………………………. 16<br />

F l u k e<br />

How to circulate light in your head (2008) ……………………….. 20<br />

From Hiperbor (2010-2012, e-book: 2018, limited edition print: 2021)<br />

A poem of malfunction …………………………………………... 25<br />

Omen ………………………………………………………………. 27<br />

Arrangement ……………………………………………………… 28<br />

Un-blessed ………………………………………………………… 29<br />

Twist ……………………………………………………………….. 32<br />

Human figures ……………………………………………………. 33<br />

Impulse ……………………………………………………………. 35<br />

Resonance …………………………………………………………. 38<br />

Jazz …………………………………………………………………. 39<br />

How to play chess with yourself (2013) …………………………… 41


From Siòn (2012-2014, e-book: 2019)<br />

Arietta - I …………………………………………………………... 46<br />

Arietta - II …………………………………………………………. 47<br />

Arietta - III ………………………………………………………… 48<br />

Arietta - IV ………………………………………………………… 49<br />

Arietta - V …………………………………………………………. 50<br />

Arietta - VI ………………………………………………………… 51<br />

Arietta - VII ………………………………………………………... 52<br />

How did this happen ……………………………………………... 54<br />

From Moto Perpetuo (2014-2016, e-book: 2021)<br />

Perplexed ………………………………………………………….. 58<br />

An Americanism ………………………………………………….. 60<br />

Twins ………………………………………………………………. 61<br />

Dialogue divine …………………………………………………… 63<br />

From Anka (2016- , w.i.p.)<br />

Blank ……………………………………………………………….. 68<br />

Myth ……………………………………………………………….. 69<br />

Glimpse ……………………………………………………………. 70<br />

Brain ……………………………………………………………….. 71<br />

Ship ………………………………………………………………… 72<br />

Whatever …………………………………………………………... 73


Scale flair ………………………………………………………….. 75<br />

Glow ……………………………………………………………….. 76<br />

Sundry, Eve ……………………………………………………….. 77<br />

Spirit ……………………………………………………………….. 78<br />

Bomber sequence …………………………………………………. 80<br />

Day of dust ………………………………………………………... 81<br />

Raw Instant: A Booklet of Mantras (2019) ………………………. 83<br />

Translations from Hiperbor (tr. 2022)<br />

Swan ………………………………………………………………. 120<br />

Yellow hotel ……………………………………………………... 122<br />

Day ………………………………………………………………... 125<br />

East-West …………………………………………………………. 127<br />

Right now ………………………………………………………… 129<br />

Winter legend ……………………………………………………. 131<br />

Hyperzapping ……………………………………………………. 134


www.isaretatesi.com<br />

PROEM<br />

Any poem I wrote in English was a matter of impulse—solely<br />

writing down whatever it was that pressed. Hence, it was<br />

always some chance occurrence—a stroke of luck, if I may<br />

claim it to be, and a miraculous unlocking of an otherwise<br />

deadlock situation, both verbal and spiritual.<br />

Was it automatic writing? Only in the sense of being under the<br />

influence of a compelling drive—an inner, spontaneous urge:<br />

an outpouring of words, not so random but almost<br />

compulsory, as, quite often, entire sentences (or verses),<br />

paragraphs (or stanzas), and even the whole piece came out at<br />

once. Should I, for the sake of refinement, call it a kind of<br />

glossolalia? Perhaps. Better call it a fluke—one relished,<br />

descried, or suffered!<br />

Once the act of writing was over, the rest was the<br />

craftsmanship necessary to make it poetry.<br />

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FLUKE<br />

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HOW TO CIRCULATE LIGHT IN YOUR HEAD<br />

-instructions-<br />

to be read with eyes closed<br />

it is.<br />

To start with, you need to find the light—to detect where<br />

Light appears ex nihilo—or you make it appear as such (it<br />

is as if a lamp is turned on). You may find it close to the center<br />

of your mind, or, surprisingly, at the exact “center.”<br />

Once your light is there, reset it to where it is before doing<br />

the following: move the light, in a controlled manner, a little<br />

bit to the right, and immediately bring it back. This is to test<br />

the light—to measure its “momentum.” Repeat the same for<br />

the left. Lift it upwards and let it fall downwards; then recall it<br />

to the center (—never allow free fall!). Always keep in mind<br />

that the “center” is your origin of control.<br />

Having ensured that the light is yours, you can go on to<br />

make the light move in small circles. Determine an outmost<br />

margin for the largest possible circle; make your light reach<br />

that limit and return. Back at the center, you will find that the<br />

light has gained a magnitude of “intelligent mobility”—which<br />

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you assigned to it. Let your light move in zigzags, bounce back<br />

and forth from the inner walls, and follow an intricate path with<br />

its dynamic swerves (—erroneous moves will be corrected).<br />

Any time you feel the need to check, you will see the light<br />

restore itself at the center.<br />

Let the light burst and go straight to the zenith—lose it<br />

for an instant, and then let it rain down and wash the cortex. It<br />

must be as if both brain hemispheres are flush with bright<br />

colors. The downpour of light will recollect at the base, just like<br />

a lake. Resummon it all from there to your origin of control—<br />

make it “evaporate.”<br />

Back at the center? Feel free to spread the light in all<br />

directions, and enjoy sensing it flow back shortly.<br />

It looks like you are in full control. Why not go all the<br />

way, then?<br />

Your light is one. Do not attempt to paint all inside your<br />

head with it, as this will render your present light nonexistent.<br />

Do just the opposite. Make it as dark as possible for your<br />

solitary light. When ready, “striking” it will make it multiply.<br />

Ready?<br />

It’s time for the Big Bang!<br />

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From Hiperbor<br />

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A POEM OF MALFUNCTION<br />

Upon the foreground of bay panoramas –upon the crosseye<br />

focus of my gaze– these bay-blueprints of mine that I<br />

impose fade into what is a mere obstacle for me to the view: a<br />

blind spot for vision that is impossible to penetrate.<br />

Captive in an opal glass cocoon, it is<br />

ever the same point of the translucent<br />

wall that I hit with the chisel. —<br />

Malfunction: moodless cognition.<br />

A bay—of a thousand pieces: each piece separate, each<br />

piece on its own—indifferent to the other. A thousand pieces<br />

that in total are not a bay.<br />

Captive in an opal glass cocoon, it is<br />

ever the same point of the translucent<br />

wall that I hit with the chisel. —<br />

Malfunction: moodless cognition.<br />

Lines, measures, proportions, curves: trying to perpetuate<br />

the manner in beauty turns out to be nothing but a power-<br />

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nullifying technique. The manner in counter-beauty. Rigidity is<br />

the whole story.<br />

Captive in an opal glass cocoon, it is<br />

ever the same point of the translucent<br />

wall that I hit with the chisel. —<br />

Malfunction: moodless cognition.<br />

The notion of existence that accrued to me from endless<br />

days and nights of personal experience—does not suffice at the<br />

moment to invoke above the city the great questions of the<br />

immortal mind.<br />

Captive in an opal glass cocoon, it is<br />

ever the same point of the translucent<br />

wall that I hit with the chisel. —<br />

Malfunction: moodless cognition.<br />

The poison that is left of the finest things of my<br />

programmed day dissolves now late at night into my blood.<br />

Captive in an opal glass cocoon, it is<br />

ever the same point of the translucent<br />

wall that I hit with the chisel. —<br />

Malfunction: moodless cognition.<br />

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OMEN<br />

You are well-dressed. Decent and kind, you are walking<br />

down the broad busy street. Careful though you are not to<br />

stand out, for anyone to observe, you are not at all disguised.<br />

Whatever is mismatching about you, just with a brief glance<br />

one can get the hint that you are not from here: an immigrant<br />

you are, here you don’t belong.<br />

You do not stumble, or stagger, but you are salient. Your<br />

shadowy mien and bleak conduct reveal that, despite moving<br />

elsewhere, you never forgot about your origins and ambiguous<br />

past. You are inconcealably dull and barren.<br />

You have a plan for the day, you have things to arrange,<br />

you need to go ahead, and you have an address in your mind.<br />

Just stay focused on the way and walk along—even though<br />

you see a cloud of calamity fifty yards down the street:<br />

whether a brawl, an ambush, or a commotion, whatever that<br />

gloom is, you don’t know how and why to avoid it, and have<br />

to walk directly on in—the way you have always been<br />

destined to make happen what will happen next.<br />

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ARRANGEMENT<br />

They were the days of “Mighty summer, a perfect day to be<br />

living”—the pop melody that I filled with my very own spirit.<br />

Joy without reason! What an arrangement it was with the city<br />

that it opened its doors wide before me with the melody the<br />

key in my hand. The key to fulfilling exposure in boulevards,<br />

in parks, in narrow alleys. The key to potency. The key to<br />

conquest. The key to absolute relief. The key to the possibility<br />

of even being overwhelmed by a backyard corner busy with<br />

flies. —Not a thing to question! The city revealed all its hidden<br />

wonders, and I was there to exploit it to the end.<br />

All passion flowing into the facility of one simple<br />

melody, repeated a million times and forever ageless—only to<br />

wake up one day to realize that the key had all of a sudden<br />

become useless.<br />

It was in those keyless days that I came to experiment<br />

with alchemy, instinctive esoterics, and the art of undoings.<br />

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UN-BLESSED<br />

Being un-blessed is a variant of being blessed. What does<br />

that mean? There are those who are blessed; and there are also<br />

those who are, deservedly, first blessed, then, unintentionally,<br />

un-blessed—till the next time they are somehow once more as<br />

blessed as before. The latter are the real ones when the case is<br />

being blessed or not blessed at all.<br />

Why would one live were it not for the sake of receiving<br />

blessing? What sacrifices wouldn’t we be ready to make to be<br />

blessed? We are dying to see the signs of blessing vibrate in the<br />

bliss-blurred contours of appearances. Then we feel fine to be<br />

there—being blessed.<br />

But there is this special case of being blessed, so much so<br />

that it turns, afterwards, to being un-blessed. This is not the<br />

same as never having been blessed. On the contrary, this is<br />

rather like being twice-blessed, or, in other words, being overblessed.<br />

However, the problem is that, now, the “blessingvibrations”<br />

and “bliss-blurs” are lacking from those “contours<br />

of appearances” where they should normally be—and yet, they<br />

are so subtly undone that it is almost impossible to distinguish<br />

their absence, because, as blessed, we had seen that they were<br />

there—that they could and, hence, should be there. That is the<br />

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reason why being un-blessed feels confusingly fine! We have<br />

the knowledge of blessing even when it is undone in our blessed<br />

selves. So why not pretend (to ourselves) the full bliss at all<br />

times and in every circumstance?<br />

We are un-blessed but blessed! Thus, it all goes fine with a<br />

spoiled stomach full of faint hunger. We know what it is to be<br />

blessed, even while seeing with its full breadth the<br />

deprivedness of the soil of its brilliance! Feels fine. No<br />

problem. As there is the witnessed excessive profundity of<br />

blue. Somewhat un-profound though. Not to worry.<br />

There is something deliberately strong and intensive<br />

down to the field between the dull sun afar and the artificial<br />

flowers hereby. Voices descend down to the shades beyond the<br />

pine trees and, dying out, accumulate there without reason.<br />

How low-pitched… Still we go on, compelled so much to far<br />

and remote inland. We just can’t give up forcing it the way we<br />

are used to as those having experienced blessing. All the way<br />

to the dead-end impression above the dark bog that is there<br />

without reason (or with out-reason)! All the way—the gusts of<br />

the forest that are doomed to blow directly into the dead-end<br />

through any shortcut! Straight forward! The route is one and<br />

the same—we have to realize every time what we have already<br />

memorized.<br />

Being un-blessed, we have no choice but to be attentive to<br />

our “rendered-dreamless” vacuum that distorts our basic<br />

orientation. We are forever left to recover balance in a slanting<br />

orient. Of the mysteries of the hour, we, the un-blessed, are too<br />

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much afraid. We are never able to abandon our voluntary<br />

gazes and our intended tints and reflections. We are the unblessed—we<br />

can never refrain from glancing whenever the<br />

compulsive moon beckons, even when we are sure that it is<br />

absolutely for nothing at all in the end.<br />

The worst for us is that we are—till the rotation of<br />

blessings brings us back to our original not-undone blessing.<br />

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TWIST<br />

What a sage!<br />

Intense with presence, solemn and stark, full of dark<br />

aura. No apparent drama. Concealing gloom, prompting grace.<br />

In the face of duty, flagging prematurely. Urging power with<br />

whatever breath incapable. A well-engineered grin for a<br />

circumstance exhausted. Smart gesture for a failure registered.<br />

Resorting to former charm. Trapped in rigor, pretending<br />

vigor—to attain fatal substance and animal malfunction.<br />

Compulsively rehearsing rapture, destined for doom.<br />

Utterly funny!<br />

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HUMAN FIGURES<br />

evil documentary<br />

ON THE EARTH. CITYSCAPES.<br />

MOBILE MASSES.<br />

PEEPING TOM OF SCIENTIFIC VISION: OBSERVING<br />

THE FLOW OF BODIES.<br />

(PURE BOREDOM, PURE INTEREST.)<br />

LOWERMOST ATMOSPHERIC LAYER THE SIZE OF<br />

HUMAN BEINGS.<br />

INDIVIDUAL BODIES ACTIVE IN DOINGS.<br />

OPERATING WITH FORCE VECTORS ON.<br />

CROWDS OF INSTINCT. ANIMATE CORPORA.<br />

(RANDOM BEAUTY, RANDOM UGLINESS.)<br />

MECHANICAL PRECISION IN ANIMAL FUNCTION.<br />

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BODY STRIPPED OF THOUGHTS.<br />

BODY OBLIVIOUS:<br />

BODY GOES, BODY ACTS.<br />

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IMPULSE<br />

I.<br />

the odd gleam on the contours<br />

of this favorably-shaped rock<br />

that I recognize so intensely now<br />

corrects my severe being<br />

that knows no relief<br />

were it not for to retrieve<br />

an emblematic sign<br />

pertaining to the ultimate<br />

approval of things.<br />

II.<br />

enormous clouds<br />

fluttering along dry heights<br />

with summerly elusion<br />

suddenly prompt<br />

a gaze in my eye<br />

beyond the urban expanse<br />

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up to the hilltop<br />

leading me on<br />

to the primeval sun<br />

right on my forehead.<br />

III.<br />

gusts around<br />

the spiritually-full<br />

passive volcano<br />

perpetually urge the city to reassert<br />

the ghostly mass of buildings<br />

all so doubtful of<br />

existing precisely.<br />

IV.<br />

as if trapped<br />

in a time loop,<br />

the eye comes<br />

back and back<br />

to the same set of<br />

sunlit trees on the landscape<br />

to repeat the feeling<br />

of a forward and reverse<br />

alchemy of dark and light.<br />

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V.<br />

in this material world<br />

conditioning my obscure vitality<br />

I have this impulse only<br />

to watch a fire that is burning<br />

totally independent of<br />

my watching it burning.<br />

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RESONANCE<br />

-Anatolian requiem-<br />

to Aline, Vram, and Deniz<br />

Once, early in the morning, with an abrupt mountain<br />

image in my mind and a persistent tone in my ears, I, feeling<br />

fortunate in the company of a Cypher-reader, a Sight-recorder,<br />

and a Healer, had been bent on walking up to the exact<br />

midpoint of a long arch bridge over a red river to trace on an<br />

opposite slope the paths of caravans of a century ago—that I<br />

was suddenly arrested by a moment’s full contemplation of<br />

running water, rushing wind, surrounding hills, and bird<br />

sounds (thereby finally transcending the fixed patterns of my<br />

dull imagination)—and in the next instant, as if trying to<br />

complete a cosmic circle, my eyes instinctively turned up to the<br />

clouds high above and slowly descended back, refocusing on a<br />

most personal dreaming spot, by my feet, on a piece of broken<br />

wood: the communion of all souls ever alive resonated deep in<br />

that swift secret infinitude.<br />

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JAZZ<br />

to a commuter on the bus, by the window<br />

You are there and this is a novel feel I get out of you.<br />

American girl! Play well with the strap of your bag. (Your<br />

nature thus translates into our mainstream reality. In a<br />

character that I know of all living. Of myself.) —Electric soul!<br />

Ticktock rhythm! Latent boom! Dreamy night thoughts! Flash<br />

vision! Free-flowing profile before the city lights! Busy heart of<br />

the dark! —You are the moment: either left out of time or<br />

enclosed back in time. Blue wiz! Net of patterns! Spark-catcher<br />

of desires! Cute plot! My belief in easy presence! Lovelike!<br />

Sneeze gently where you are—and I will perpetually spread<br />

you out in slow jazz tempo.<br />

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HOW TO PLAY CHESS WITH YOURSELF<br />

-basic rules-<br />

“I am Lazarus, come from the dead,<br />

Come back to tell you all, I shall tell you all.”<br />

“That is not what I meant at all.<br />

That is not it, at all.”<br />

-Prufrock-<br />

1. BELIEVE. – The first requirement: You’ve got to believe<br />

that you can play chess with yourself. (Don’t hesitate to be<br />

childish.) That gets the game going!<br />

2. FORGET. – Just ignore the fact that you were alone<br />

when you first got your place by the checkerboard. Assume<br />

that “the other player” was there with you at the time. Forget,<br />

then, that you are all alone.<br />

3. ENJOY. – Have fun of the game like a real player—and<br />

don’t ever pretend that! Get absorbed in the game. Find your<br />

own ways to inflame your enthusiasm. Sure you can do that! (I<br />

know you are an expert in that.) Be there to enjoy the game<br />

fully: why would you be there playing it were it not for the<br />

ecstasy of playing?<br />

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4. LOSE. – Oops! That’s how it has to be. You have to<br />

lose. There can be no other way it can end up. Be fair to the<br />

game. Play it great and lose in the end: after all, that is the<br />

ultimate proof that you were ever playing. If you were to win,<br />

would it rightly be “playing chess with yourself”?<br />

How does it feel like being a Kasparov now?<br />

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From Siòn<br />

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ARIETTA - I<br />

havoc reigns<br />

on the dunes that aren’t there<br />

till a compass finally asserts itself<br />

over the vast ambiguous land<br />

a scheme is better there<br />

stripped of its curse<br />

when northerly humane lights<br />

signal the due<br />

continuation of serendipity<br />

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ARIETTA - II<br />

it’s a weird amalgam<br />

of things ancient and contemporary<br />

when the vain moon<br />

by instant change<br />

drags all its environs<br />

into a transfigured<br />

night of blue<br />

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ARIETTA - III<br />

as long as an endless<br />

succession of rooms<br />

fill the nightly void<br />

in a myriad colorful niches<br />

the concrete canyon<br />

might never be too rigid<br />

for a simple movement of air<br />

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ARIETTA - IV<br />

the world was devoid<br />

of its pluralities<br />

and I was set<br />

as the urgent-only-one<br />

amidst an absurdly routine<br />

flow of recurrent happenings<br />

seemingly destined to last<br />

till the end of time<br />

—when all of a sudden<br />

there came this unique<br />

close-up view<br />

of painted wall surface<br />

with its so many<br />

spots and scratches and shades<br />

undoing it all<br />

resounding with one-off<br />

everyday echoes<br />

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ARIETTA - V<br />

-a riddle of “laggers”-<br />

“hi Gravity<br />

this is Reel<br />

I thought it would be better<br />

if I introduced myself to you first<br />

but it seems like<br />

I’ve already gone down<br />

and hit the ground.”<br />

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ARIETTA - VI<br />

thought you would<br />

never make it happen<br />

but there you are:<br />

feel: the hum<br />

in your ears<br />

could finally make it<br />

up to the row<br />

of godlike trees<br />

crowding the valley<br />

—and the omnipresent<br />

hush<br />

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ARIETTA - VII<br />

there he is<br />

looking upwards<br />

taking a few steps forward<br />

quickly turning his head<br />

and looking once more<br />

to bell towers<br />

bright birds<br />

and patches of sky above and clouds<br />

and whatever is stirring<br />

for him up there:<br />

neither the harsh wind and the frost<br />

nor the omens of some early exhaustion<br />

nor the customs of everyday awareness<br />

and unawareness<br />

nor the ultimate sign plate<br />

on the wall reading<br />

“spirituality prohibited<br />

you can be arrested”<br />

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could constrain him<br />

from arranging for himself<br />

the firmament above<br />

and indulging in<br />

the dense details<br />

of self-being<br />

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HOW DID THIS HAPPEN<br />

Orientation is—damage.<br />

Once you are oriented to where you are, that’s grave<br />

trouble: the east, the west, the north and the south is fixed, and<br />

you are fixed in your place as well. Can you move or change<br />

that? You’re stuck right at the center, having rendered the<br />

place into a nowhere—because it’s so precisely somewhere!<br />

Orientation is destruction.<br />

Orientation is sheer madness.<br />

Orientation is—a syndrome!<br />

What would you prefer then: being oriented and staying<br />

stuck where you are (because it’s secure), seeking bits of<br />

pleasure in fantasizing over well-memorized escape plans; or<br />

randomly changing the place so as to find yourself in some<br />

novelty each time, hence ever replacing the security of being<br />

oriented with the immediate harsh insecurity of being<br />

disoriented (because it’s so imprecisely nowhere) and<br />

perpetually repeating the impossible-to-undo trauma fugue<br />

“How did this happen?”?<br />

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From Moto Perpetuo<br />

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PERPLEXED<br />

He was trapped in a circle of “do-wrong”, but he didn’t<br />

know why.<br />

All he knew was that he was idle and passive inside,<br />

while he couldn’t help but be active outside. Thus, without the<br />

guidance of an inner rhythm, every now and then he<br />

unintentionally acted wrong, as proof of which he instantly<br />

lost ground and remained stagnant inside.<br />

The gods called this unintentional wrong act “sinning”<br />

(the way they would normally call an intentional wrong act)—<br />

and, in turn, the wrong-doer was wrathfully punished. In fact,<br />

the person was just vagrant and hence proceeded evil ways;<br />

but if the gods were to be taken true, then he, the wrong-doer,<br />

had mistaken “sinning” for “living”.<br />

Yet he was living. And he somehow managed to go on<br />

with his routine.<br />

But then, all of a sudden, even though the wrong-doer<br />

had made no change in his mode of action, the gods, those<br />

ever doing right, conferred him an unexpected blessing,<br />

perhaps hoping for once that this would turn everything for<br />

good. (Or, maybe, some act of the wrong-doer had randomly<br />

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been “right” for once, and had, in turn, been awarded. No one<br />

knows for sure.)<br />

It was a real bliss for both the wrong-doer and the gods.<br />

They enjoyed it while it was unquestionably true. (Maybe, if<br />

this could somehow be repeated one more time, then a “rightdoer”<br />

would be made out of the whole thing. Or maybe, it<br />

would just be enough for the wrong-doer to patiently keep<br />

inactive till some authentic inner rhythm for “right” compelled<br />

him.)<br />

But soon, the wrong-doer, the one who was ever idle<br />

inside but could not remain passive outside, inevitably<br />

committed an act, a simple one, in his own fashion—and once<br />

again, (as it became apparent) because he had some cryptic<br />

instinct dictating so, he did commit it for wrong.<br />

This time it was such an unexpected twist contrary to the<br />

general flow of things that even the gods were left perplexed.<br />

(As for the wrong-doer, he went on living the way he was<br />

accustomed to. Moreover, already knowing how to proceed through<br />

perplexities and vagrancies, he did exercise some random plays of<br />

pleasure upon the default nothingness of the moment, amazing the<br />

gods further.)<br />

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AN AMERICANISM<br />

A: “So, what I seek is an elevation. A total one. An<br />

elevation in every sense.”<br />

B: “The elevator is on the other side, sir. You may take the<br />

escalator on that side as well. Have a great day!”<br />

A: “Oh, OK… Umm… I better take the elevator then.<br />

Thank you.”<br />

(A few seconds later, walking towards the elevator & talking to<br />

oneself)<br />

A: “Yeah, sometimes you should not ask for more than<br />

whatever comes along for your share: this is what you cannot<br />

transcend for now—just take the elevator at the corner and get<br />

to the floor above.”<br />

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TWINS<br />

Eternally here. One twin, and then the other—one after<br />

the other. On the same bench, here, in the corner of the park,<br />

identical.<br />

Since their birth, they are marked—with double existence.<br />

Hence they are recognized. Here where they are, they are<br />

infinitely magnetic: self-repeating and recurring.<br />

Like everyone else, they are equipped with eyes. (They<br />

are equipped with a YES). But they only have their eyes when<br />

they see clearly and intensely. (Then, they do have their YES.)<br />

Otherwise, they do not. And if not, there is no point in forcing<br />

a sight. (Then, they do have a “no-point”—a NOT.)<br />

They are dense, very dense in their volume—as identical<br />

twins.<br />

How electric they are… How here they are… And how<br />

not here if not now…<br />

They are here! —Thank God, they are eternally here.<br />

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(They are kin to that man who instantly<br />

goes mad when he cannot repeat an authentic<br />

sound, reinforce an image, or mimic a flicker.<br />

That Dionysus man, so obsessed and fascinated<br />

with sounds, images and flickers, is currently<br />

a myth——a myth merely.)<br />

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DIALOGUE DIVINE<br />

THERE WAS<br />

THIS NEW GOD<br />

SAYING<br />

“NO ROOM”<br />

AND KEPT SAYING<br />

“NO ROOM<br />

FOR SEASONS—<br />

NO ROOM<br />

FOR TURNS—<br />

NO ROOM<br />

FOR THE OTHER—<br />

NO ROOM<br />

FOR WHATEVER—<br />

NO ROOM<br />

FOR ROOMS.”<br />

AND TO HIM<br />

I FAITHFULLY SAID,<br />

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“NO GOD<br />

—YET.<br />

NO TIME<br />

FOR ANY GOD.”<br />

AND KEPT SAYING<br />

“NEW ROOM.”<br />

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From Anka<br />

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BLANK<br />

What did you do to end up with that BLANK?<br />

It’s right, it’s BLANK. It’s awkward, it’s BLANK. It’s<br />

obvious, it’s BLANK. It’s dark, it’s BLANK. It’s full, it’s<br />

BLANK. It’s urgent, it’s BLANK. It’s none, it’s BLANK.<br />

You pose it, it’s BLANK. You transpose it, it’s BLANK.<br />

You expose it, it’s BLANK. You delete it, it’s BLANK. You<br />

repeat it, it’s BLANK. You refine it, it’s BLANK. You improvise<br />

it, it’s BLANK. You exercise it, it’s BLANK.<br />

BLANK is a blank BLANK.<br />

Do whatever not: exorcise the BLANK.<br />

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MYTH<br />

It is an act of becoming—this tumult of myriad ships in<br />

the bay, the outburst of concrete civilization through the<br />

modern haze, the lush proliferation of furnaces and<br />

smokestacks, the drizzle of heavy light upon clear-cut and<br />

angular architectural facets, and such bubbling of silos,<br />

swarms of trucks and trailers, and such immediacy, spasm and<br />

haste, with pipelines vying for the throbbing heartland, and<br />

tanks and tubes and pillars all winding in a crazy web of<br />

endless twists and tangles and turns.<br />

An act of becoming this is—and thus, with an ultimate<br />

call of the myth, sudden and profound, returns at noontide the<br />

harbor to its glorious vale.<br />

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GLIMPSE<br />

It was tough—to even exist. So much of light, air, sound,<br />

and dark I had to experiment with—so much effort I spent,<br />

and I am already outspent.<br />

All I need is sleep now—and a glimpse of life’s absent<br />

dream: just give me whatever is left of my room, my bed, my<br />

instinct, my gleam.<br />

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BRAIN<br />

-gertrudity-<br />

Feeding a brain is not cute. It’s brute. A sudden fall, a<br />

parachute, and it goes and it goes and on and on. But then a<br />

feeding a brain is mute. On and on. Mute and brute, always<br />

with fall. Or sometimes within fall. It’s not cute. And<br />

sometimes no parachute. On and on, no parachute fall. That’s<br />

feeding brain. Nude. There’s no way not to feed a brain. A<br />

brain never not to. No not to. A brain is to feed. No not. Feed a<br />

brain. Feed a fed brain. Never to. Fed cute.<br />

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SHIP<br />

the ship<br />

on the horizon<br />

is not<br />

what it is<br />

it is<br />

what immediately<br />

follows<br />

its being seen<br />

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WHATEVER<br />

I.<br />

It travelled as fast as possible—whatever it was.<br />

I did feel it.<br />

II.<br />

It keeps coming back—whatever it was.<br />

It was never gone.<br />

III.<br />

It was ready for me—whatever it was.<br />

And I was there.<br />

IV.<br />

It was tense—whatever it was.<br />

I was too susceptible to it.<br />

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V.<br />

It did not last long—whatever it was.<br />

But it did outlast its time.<br />

VI.<br />

It is gone—whatever it was.<br />

I came instead.<br />

VII.<br />

I am here—whatever I am.<br />

And I do: I do am.<br />

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SCALE FLAIR<br />

Why do you always have to keep your mind<br />

running so? For any setting of space, the<br />

glare is always within: Just arrest the time<br />

and make it flare.<br />

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GLOW<br />

The cell was there—a singular unit of space. Ever ungone.<br />

Ever twice. Twice undone. Coincident uncopied. Real core<br />

reinforced. Rare ratified. Redeemed room redone. Rid of<br />

nothing. Full volume. Itself its self. Uncontrolled fiery fit. Cell<br />

glow.<br />

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SUNDRY, EVE<br />

-a sunset poesy-<br />

Deepbelieve dreamyturntowardsy. Sundownseewooow<br />

straightttahead rightaheaddarkening yetthoughstillalight<br />

somehouwwllingsycity. Dullbrightcity withinitselfcitysomber<br />

thereshownsetssun bluishgreyglowyyouuoowaa. Timeitscool.<br />

Itstimethehourcool. Graylyblou pitchmetalitscool<br />

swayyyeydims. Eveinsideinevenink. Sunbackbehindinvisible<br />

nonpresentsunoutqoool. Turnathwartshhh<br />

cityaheydbluedarqq itseveninqkool. Drysunnow.<br />

Impossiblenotto ewnink winkwing writeahaid<br />

nightfallingbefell untodoink niteink blublaqqool timeahate.<br />

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SPIRIT<br />

a spirit hovering above the city—<br />

the city as matter and time,<br />

becoming and duration.<br />

hovering, the spirit,<br />

now here, now there—<br />

suspended for a moment, and spent:<br />

nowhere!<br />

instantly summoned,<br />

incessantly absent:<br />

the more the pull<br />

the more the suffocation—<br />

respired at the last gasp despite being dispirited<br />

inspired the spirit<br />

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reborn<br />

out and out<br />

above and around the city and far off<br />

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BOMBER SEQUENCE<br />

elegy for irretrievability<br />

There it goes—the flying fortress.<br />

Whoa—caught fire! One wing burning, definitely got hit.<br />

Sways and swerves.<br />

Oh, the tail burns too!<br />

Almost in free fall. Explodes—a ball of fire—and comes apart.<br />

Hold on! [PAUSE] It’s one piece yet. Can’t it revert to being itself—<br />

just as it was a moment ago: huge, sturdy, menacing—a flying<br />

fortress?<br />

As if trying to—<br />

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DAY OF DUST<br />

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Raw Instant<br />

A B o o k l e t o f M a n t r a s<br />

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running out of fuel yet fiercely red<br />

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with instant glance reeling to unreal<br />

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devoid of substance now yet fuller<br />

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done it and seen the ultra pink otherwise invisible<br />

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scorched drying so fast undoing water<br />

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in itself already double<br />

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seen into itself pure agony<br />

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self-fragmenting to get lost in<br />

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existent but out of itself not coexistent<br />

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incorrigibly correct with ultimate glimmer<br />

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already made impact yet with a deferred difference<br />

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peak trapped in its overreach<br />

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furiously impatient to overcome awkwardness before flare<br />

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urge figure vigour in a second<br />

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abrupt zeal of no epiphany recurring<br />

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full blaze in ultimate take<br />

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bulky pale at once murky<br />

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too dense to unfold intrinsic overlap<br />

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vacuum gushing last gasp plenum<br />

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gems mining void<br />

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coil sizzling impotent<br />

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crisis riddle paralyzed<br />

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chill fading out vast<br />

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sense relapsing dogmatic<br />

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pink the sunset blown off<br />

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respire robust unto itself expire<br />

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gyre overdrive zooming in annulled<br />

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exert exact epiphany expelled<br />

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apex crimson miscuing crisis<br />

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unsettled familiar to thrive<br />

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endless theme never thought of<br />

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swift waning dazzle blinking in posterity<br />

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Translations from Hiperbor<br />

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SWAN<br />

Why is it that one’s eyes are overstrained while gazing at<br />

a swan? Is it because the swan hesitates to be a swan, or the<br />

eyes are distracted by the rippling of the dark pond in the<br />

background? Staring at the darkness, the latter seems more<br />

likely—but not so, refocusing on the swan.<br />

What is a swan? He begins with his spotless white, the<br />

tail, the round body, the slender wings, the long and thin neck,<br />

and then the tangerine beak, the darkly outlined pitch-black<br />

eyes—but there, towards the feet paddling in the water, any<br />

unity suddenly dissipates. Why? Where is that droop within<br />

the swan undoing his presence? —For a swan to be a swan, he<br />

first has to have an intact entity.<br />

Since there can be no incomplete swan, I must verify him<br />

now. I try to emphasize him. From my repertoire of swans, I<br />

evoke one. The draft of a swan with a tune, a scent, and a<br />

disposition. I will go over the swan in the pond once more,<br />

imposing that particular design. For the swan might not exist<br />

by himself. Maybe it is me who should ultimately substantiate<br />

him. But that would suggest the presence of replicate swans<br />

everywhere—as dull and absurd a possibility as can be. What<br />

then? Was it also me who brought out the pond here?<br />

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Now I remember. That pond was here. The swan too.<br />

And everything else was here—the whole setting with its<br />

minute details. The rocks were here, the grasses, and the<br />

weeds. Wooden fences. And this particular light. They are all<br />

on their own, always, provided that one arrives here with a<br />

fluent, uninterrupted, vivid walk, descends the stairs whistling<br />

pleasantly, and sits on a bench to get a second breath. Then the<br />

eyes are invigorated, the thoughts tranquil and regular. The<br />

foliage glows serenely in the dark, and the sweet aroma of the<br />

evening is in the air. Stones, shrubs, trash cans, bare branches,<br />

plain walls—all reposed in snug nooks of mystery. Sounds<br />

reverberate, tinkling, crackling, ruffling, rattling—the din of<br />

the world rolling in. It was long before me myself that my<br />

harmony had arrived here: and there comes smoothly gliding<br />

over the water, unhurriedly and bearing the simple streak of<br />

self-being—the swan.<br />

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YELLOW HOTEL<br />

They would build the Yellow Hotel, but it was a<br />

challenge to find the right place. Strangely enough, they had<br />

conceived the Yellow Hotel and been struck by the idea<br />

instead of finding a location first and then contemplating the<br />

proper structure to build there. So not only the outline of the<br />

building but also its architectural specifics were definite from<br />

the beginning.<br />

They sought a site for construction. First, they scanned<br />

various districts in several metropolises. But soon, they left the<br />

city—it wasn’t an urban setting they were looking for. They<br />

went into the desert. Then they traveled through steppes and<br />

crossed ridges. They surveyed the Black Sea coasts. Climbing<br />

up a monumental rock overlooking Lake Ladoga, they<br />

observed the environs. At some point, they opened up a space<br />

in Siberian forests but then changed their mind and departed,<br />

leaving the area vacant.<br />

They ascended the Balkan mountains and traversed<br />

myriad summits, passes, ravines, glades, and cliffs. Never once<br />

looking back, they went on and on. And, finally, they set their<br />

eyes on a bare steep scarp amongst three peaks. There, they<br />

hung up a lamb leg in the open air to see how long the flesh<br />

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would endure. They also grafted a pear branch on a plum<br />

sapling to try whether it would hold. In the end, relying on<br />

favorable signs, they settled there.<br />

Bleak slopes, far and wide. All eroded by winter frost,<br />

barren and windy with frigid, harsh gusts now and again. —It<br />

was necessary to prepare a place for the Yellow Hotel. They<br />

dropped large stone blocks with helicopters and piled them up<br />

alongside logs to be used in building a terrace. Water was<br />

sprayed from planes, and dust and sand were blown. Heat<br />

waves were sent out—and radio waves in D minor. Tons of<br />

clayey soil and volcanic ash mixture were heaped; seeds,<br />

gravel, and weeds were deposited, as well as minerals,<br />

manure, and cultures of beneficial bacteria. Pine tree<br />

specimens were planted in accordance with climate reports: all<br />

of them took root. The earth embraced the stone blocks, and all<br />

the material cohered. The ground was ready.<br />

They were intent on building the Yellow Hotel. Timber<br />

was brought on. Sturdy posts were driven deep down into the<br />

ground. Sand, cement, paint, and steel were hauled. Planks<br />

and columns were firmly installed. There was no building plan<br />

on hand, but everything swiftly proceeded as if there was one.<br />

The floors rose, one after another. The walls were set up, and<br />

the façade was clad. In a flash, the construction was over. And<br />

the exterior was painted yellow. All finishing work was<br />

done—everything was neat and bright.<br />

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Thus, on this strange slope amongst obscure, nameless<br />

crests, the Yellow Hotel was erected. —It was proclaimed<br />

throughout the whole world.<br />

And, solely for the Yellow Hotel, people from far away<br />

began flocking into the gloom of these desolate mountains<br />

where howling winds blew incessantly.—Food smells,<br />

laughters, child cries, and sounds of music were all over as if<br />

the mountains were replying to the D minor.<br />

Finally, one night, for the first time, the orange light of<br />

the attic room came on.<br />

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DAY<br />

I wake up to a pink, yellow, white day—a mellow<br />

morning with appeasing sleep dabbed like cream inside its<br />

recesses. There is this sweet harmony conjoining the curtains,<br />

the sunlight filtering inside, the console, the wall mirror, and<br />

the pendant. Everything is dense and equable like the dreams<br />

pervading the night; fluent thoughts keep weaving images like<br />

a mesh. —However, such a start to the day troubles me as<br />

well: I am daunted by what the great day hinted by the<br />

promising morning may entail. So here I am—the man sitting<br />

by the pattering radio at the table with a floral tablecloth,<br />

eating a plain bun and drinking tea, trying to become smaller<br />

and readjust the morning.<br />

But then the transmuted morning turns out too insipid.<br />

Nor trying the early tunes of the day again suffices to bring<br />

back the morning that started well. —The day slipped through<br />

my fingers. I am without a morning now, without a day,<br />

without a story; I can find no theme for my constructs; I<br />

repeatedly mismove amid all blandness and don’t have a road<br />

map. —There is only this: a series of mysterious, obscure<br />

behaviors pertaining to my lifestyle, which is the outcome of<br />

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long experiments and experiences, and whose inner workings I<br />

have no grasp of.<br />

Fortunately, the rigid logic that keeps me confined in<br />

repeating patterns all day relaxes towards the evening,<br />

unleashing new, fresh possibilities. —An expansive breath<br />

comes out, an unprecedented leg strength for a long walk: the<br />

scent of pine trees, the knot untangled at the base of my neck,<br />

the touch of the wind, and the occult belt in the sky rendering<br />

the spirit of the evening palpable. The juice of clouds in the<br />

varicolored east that I drink so heartily and insatiably. The<br />

Black Citadel upon the hill far away that I see lightening so<br />

many times—leaving me breathless so many times.<br />

And at night, returning home, it’s me again—the man<br />

just sitting on the green armchair in the dim light of the floor<br />

lamp, staying inactive, almost motionless, so as not to upset<br />

the evening’s high-cycle rhythm, and (waiting for the sleep to<br />

unfold) indulging in mind-wandering, —reinforcing it with<br />

solid bodily and respiratory discipline.<br />

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EAST–WEST<br />

In the West, they know so much we don’t know; they live<br />

so differently. We, Easterners, can’t be that way, no matter<br />

how much we imitate them.<br />

For instance, they know how to blend whatever there is<br />

in the orderliness of granite and aluminum kitchen<br />

countertops and the glimmer of flatware that is relevant to the<br />

happiness of the nuclear family at dinner, as seen from outside<br />

while the view proceeds from one window to the next, with<br />

the ultramarine and smoky gray hues blinking amid the<br />

liveliness of the party in the khaki-claret hall of the adjacent<br />

apartment, adding stimulating and soothing notes of modern<br />

promises. This, we don’t know. How could we? —They have<br />

their cars going around bends with corresponding electronic<br />

music. The same eludes us; we are so alien when we are in our<br />

cars. They line up silver-plated duckpins on opaque shelves in<br />

dim light and enhance the effect with scent dispensers and<br />

chiming digital bells—then they go and experience the mood.<br />

Their rooms hypnotize. They are so good at finding<br />

satisfaction in compact ambiances available. Among them are<br />

those who experience ineffable thrills in vacuum<br />

toothbrushing cabins. In their cities, when the French horn<br />

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resounds, people act as one in glamorous avenues. In cafés,<br />

they manage to be a part of the fictions they believe in, as they<br />

snuggle against orange-lit pendants mounted above floral<br />

wallpaper. They know very well what technique to use to<br />

create what effect—and know down to the minutest detail,<br />

whatever is obvious! They let oily mineral water flow through<br />

chrome-coated ultrathin galvanized pipes. A saxophone is<br />

heard playing as their cameras shoot close-ups underneath<br />

riverboats through the mossy and plankton-rich stream of<br />

murky waters. They know how to change the colors of the sky<br />

with certain chemical processes, and they reproduce their own<br />

trees, ideal lakes, and plains through manipulations.<br />

Here in the East, we know none of these. Even if we<br />

know, we don’t know. We live in the void and spin around in<br />

fetal position in gray air. We cannot distinguish left from right.<br />

We don’t know much about whatever is obvious. —<br />

Nonetheless, we know subtle answers to arcane riddles.<br />

Understanding the riddle and the answer spans centuries. —<br />

And we get surprising results out of methods that are in<br />

essence so different from their apparent effects.<br />

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RIGHT NOW<br />

right here, right now:<br />

conducting the current<br />

to both sides<br />

the cord.<br />

right here, right now:<br />

more distinct than ever<br />

the affinity between<br />

the day’s east and the antipodal west.<br />

right here, right now:<br />

the inner meaning of<br />

the notions of<br />

gravitation, the center of gravity.<br />

right here, right now:<br />

reality effective.<br />

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right here, right now:<br />

the affirmed commonality of living.<br />

right here, right now—<br />

for a moment we paused to exist:<br />

time is up,<br />

move on, keep going.<br />

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WINTER LEGEND<br />

plates shatter,<br />

the crash resounds in the ashen sky;<br />

crows burst forth,<br />

the ring of cold<br />

grazes against the heights encircling the city,<br />

a black flash goes off<br />

amidst the concave void of the plain:<br />

winter begins.<br />

the frozen lake gleams afar,<br />

a pink signet at the junkyard.<br />

as metal blocks tumble<br />

and it all comes to nothing,<br />

perhaps the silence<br />

is a portent—<br />

before abandoned gazebos<br />

are taken over<br />

by the sway of the wind.<br />

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in the dull street<br />

a trite stir is trapped,<br />

repeating itself;<br />

the keen breath<br />

urging the planes in the park<br />

to strive toward<br />

the distant snowy summit<br />

casts about for an ice<br />

still not around.<br />

while scanning<br />

high up in the sky<br />

for the forceful crackle<br />

groping along the tension in the air,<br />

I am stuck<br />

on concrete clouds<br />

and suffer the time<br />

that has prematurely cramped up<br />

in the bubble of revery it pervaded.<br />

just then, it begins to snow—<br />

and with an absolute change<br />

the knot comes untied:<br />

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the firmament is a bell jar,<br />

everything is fresh by itself<br />

with childlike trust<br />

and innocence,<br />

and the city is indeed<br />

in a snow globe.<br />

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HYPERZAPPING<br />

outer space streaming on the screen,<br />

my thoughts ultraviolet<br />

contacting the ocean shore,<br />

my grain of sand golden<br />

hot waters deepening,<br />

a firefish I am into the dark<br />

platinum pervading the void,<br />

densité 21.5<br />

rags sacred in daylight,<br />

my throes euphoric<br />

sun basking in clay,<br />

inscriptions far and wide<br />

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river devouring luster,<br />

in damp dusk dew diamond<br />

silent vortex in the amphora,<br />

at the threshold I emerge<br />

touching electricity,<br />

a tabula I swallowed my stomach radiant<br />

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.<br />

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