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Foxe - The Book of Martyrs

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

The mystery of history is not completely dark, since it is a veil which only partially conceals the creative activity and spiritual forces and the operation of spiritual laws. It is commonplace to say that the blood of the martyrs is the seed of the Church yet what we are asserting is simply that individual acts of spiritual decision bear social fruit …For the great cultural changes and historic revolutions that decide the fate of nations or the character of an age is the cumulative result of a number of spiritual decisions … the faith and insight, or the refusal and blindness, of individuals. No one can put his finger on the ultimate spiritual act that tilts the balance, and makes the external order of society assume a new form… Persecution, powerless to destroy or even to shake this new community, made it only the more sensible of its own strength, and pressed it into a more compact body.

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<strong>Foxe</strong>’s <strong>Book</strong> <strong>of</strong> <strong>Martyrs</strong><br />

spare any troops at present to act in Piedmont. <strong>The</strong> members <strong>of</strong> the parliament were greatly<br />

vexed at this disappointment, and the persecution gradually ceased, for as they could only<br />

put to death such <strong>of</strong> the reformed as they caught by chance, and as the Waldenses daily grew<br />

more cautious, their cruelty was obliged to subside, for want <strong>of</strong> objects on whom to exercise<br />

it.<br />

After the Waldenses had enjoyed a few years tranquillity, they were again disturbed by<br />

the following means: the pope's nuncio coming to Turin to the duke <strong>of</strong> Savoy upon business,<br />

told that prince he was astonished he had not yet either rooted out the Waldenses from the<br />

valleys <strong>of</strong> Piedmont entirely, or compelled them to enter into the bosom <strong>of</strong> the Church <strong>of</strong><br />

Rome. That he could not help looking upon such conduct with a suspicious eye, and that he<br />

really thought him a favourer <strong>of</strong> those heretics, and should report the affair accordingly to<br />

his holiness the pope.<br />

Stung by this reflection, and unwilling to be misrepresented to the pope, the duke<br />

determined to act with the greatest severity, in order to show his zeal, and to make amends<br />

for former neglect by future cruelty. He, accordingly, issued express orders for all the<br />

Waldenses to attend Mass regularly on pain <strong>of</strong> death. This they absolutely refused to do, on<br />

which he entered the Piedmontese valleys, with a formidable body <strong>of</strong> troops, and began a<br />

most furious persecution, in which great numbers were hanged, drowned, ripped open, tied<br />

to trees, and pierced with prongs, thrown from precipices, burnt, stabbed, racked to death,<br />

crucified with their heads downwards, worried by dogs, etc.<br />

Those who fled had their goods plundered, and their houses burnt to the ground: they<br />

were particularly cruel when they caught a minister or a schoolmaster, whom they put to<br />

such exquisite tortures, as are almost incredible to conceive. If any whom they took seemed<br />

wavering in their faith, they did not put them to death, but sent them to the galleys, to be<br />

made converts by dint <strong>of</strong> hardships.<br />

<strong>The</strong> most cruel persecutors, upon this occasion, that attended the duke, were three in<br />

number, viz. 1. Thomas Incomel, an apostate, for he was brought up in the reformed religion,<br />

but renounced his faith, embraced the errors <strong>of</strong> popery, and turned monk. He was a great<br />

libertine, given to unnatural crimes, and sordidly solicitous for plunder <strong>of</strong> the Waldenses. 2.<br />

Corbis, a man <strong>of</strong> a very ferocious and cruel nature, whose business was to examine the<br />

prisoners. 3. <strong>The</strong> provost <strong>of</strong> justice, who was very anxious for the execution <strong>of</strong> the<br />

Waldenses, as every execution put money in his pocket.<br />

<strong>The</strong>se three persons were unmerciful to the last degree; and wherever they came, the<br />

blood <strong>of</strong> the innocent was sure to flow. Exclusive <strong>of</strong> the cruelties exercised by the duke, by<br />

these three persons, and the army, in their different marches, many local barbarities were<br />

committed. At Pignerol, a town in the valleys, was a monastery, the monks <strong>of</strong> which, finding<br />

they might injure the reformed with impunity, began to plunder the houses and pull down<br />

the churches <strong>of</strong> the Waldenses. Not meeting with any opposition, they seized upon the<br />

persons <strong>of</strong> those unhappy people, murdering the men, confining the women, and putting the<br />

children to Roman Catholic nurses.<br />

<strong>The</strong> Roman Catholic inhabitants <strong>of</strong> the valley <strong>of</strong> St. Martin, likewise, did all they could<br />

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